Pseudopigraphy

Pseudepigrapha (also anglicized as "pseudepigraph" or "pseudepigraphs") are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.Bauckham, Richard; "Pseudo-Apostolic Letters", ''Journal of Biblical Literature'', Vo. 107, No. 3, September 1988, pp. 469–94.

In biblical studies, the term ''pseudepigrapha'' can refer to an assorted collection of Jewish religious works thought to be written 300 BCE to 300 CE. They are distinguished by Protestants from the deuterocanonical books (Catholic and Orthodox) or Apocrypha (Protestant), the books that appear in extant copies of the Septuagint in the fourth century or later and the Vulgate, but not in the Hebrew Bible or in Protestant Bibles. The Catholic Church distinguishes only between the deuterocanonical and all other books; the latter are called biblical apocrypha, which in Catholic usage includes the pseudepigrapha. In addition, two books considered canonical in the Orthodox Tewahedo churches, the Book of Enoch and Book of Jubilees, are categorized as pseudepigrapha from the point of view of Chalcedonian Christianity.

In addition to the sets of generally agreed to be non-canonical works, scholars will also apply the term to canonical works who make a direct claim of authorship, yet this authorship is doubted. For example, the Book of Daniel is considered by some to have been written in the 2nd century BCE, 400 years after the prophet Daniel lived, and thus for them, the work is pseudepigraphic. A New Testament example might be the book of 2 Peter, considered by some to be written approximately 80 years after Saint Peter's death. Early Christians, such as Origen, harbored doubts as to the authenticity of the book's authorship.

The term has also been used by Muslims to describe hadiths, which may not be accepted by Muslims due to not having proper chain of narration. Also used by heterodox sects like Quranists and Shiaism to reject hadith.Aisha Y. Musa, The Qur’anists, Florida International University, accessed May 22, 2013.

Etymology

The word ''pseudepigrapha'' (from the el, ψευδής, ''pseudḗs'', "false" and , ''epigraphḗ'', "name" or "inscription" or "ascription"; thus when taken together it means "false superscription or title"; see the related ''epigraphy'') is the plural of "pseudepigraphon" (sometimes Latinized as "pseudepigraphum").

Classical and biblical studies

There have probably been pseudepigrapha almost from the invention of full writing. For example, ancient Greek authors often refer to texts which claimed to be by Orpheus or his pupil Musaeus of Athens but which attributions were generally disregarded. Already in Antiquity the collection known as the "Homeric Hymns" was recognized as pseudepigraphical, that is, not actually written by Homer. The only surviving Ancient Roman book on cooking is pseudepigraphically attributed to a famous gourmet, Apicius, even though it is not clear who actually assembled the recipes.

Literary studies

In secular literary studies, when works of antiquity have been demonstrated not to have been written by the authors to whom they have traditionally been ascribed, some writers apply the prefix ''pseudo-'' to their names. Thus the encyclopedic compilation of Greek myth called the '' Bibliotheca'' is often now attributed, not to Apollodorus of Athens, but to "pseudo-Apollodorus" and the ''Catasterismi'', recounting the translations of mythic figure into '' asterisms'' and constellations, not to the serious astronomer Eratosthenes, but to a "pseudo-Eratosthenes". The prefix may be abbreviated, as in "ps-Apollodorus" or "ps-Eratosthenes".

Old Testament and intertestamental studies

In biblical studies, ''pseudepigrapha'' refers particularly to works which purport to be written by noted authorities in either the Old and New Testaments or by persons involved in Jewish or Christian religious study or history. These works can also be written about biblical matters, often in such a way that they appear to be as authoritative as works which have been included in the many versions of the Judeo-Christian scriptures. Eusebius indicates this usage dates back at least to Serapion of Antioch, whom Eusebius records as having said: "But those writings which are falsely inscribed with their name (''ta pseudepigrapha''), we as experienced persons reject...."

Many such works were also referred to as ''Apocrypha'', which originally connoted "secret writings", those that were rejected for liturgical public reading. An example of a text that is both apocryphal and pseudepigraphical is the ''Odes of Solomon''.Charlesworth, James. ''Odes of Solomon''
It is considered pseudepigraphical because it was not actually written by Solomon but instead is a collection of early Christian (first to second century) hymns and poems, originally written not in Hebrew, and apocryphal because they were not accepted in either the Tanakh

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