Proverbs 31 Woman
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Proverbs 31 is the 31st and final chapter of the
Book of Proverbs The Book of Proverbs ( he, מִשְלֵי, , "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible and a book of the Christian Old Testament. When translated into Greek and Latin, the title took on different ...
in the Hebrew Bible or the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
Bible. Verses 1 to 9 present the advice which
King Lemuel Lemuel ( ''Ləmū’ēl'', "to him, El") is the name of a biblical king mentioned in Proverbs 31:1 and 4, but whose identity remains uncertain. Speculation exists and proposes that Lemuel might have been king of Massa, while some identified him wi ...
's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31). The latter section is also known as ''Eshet Ḥayil''.


Text

The original text was written in the Hebrew language. This chapter is divided into 31 verses. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the
Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; \mathfrakB; 4th century), Codex Sinaiticus (S; BHK: \mathfrakS; 4th century), and Codex Alexandrinus (A; \mathfrakA; 5th century).


The words of Lemuel (31:1–9)

In this part, an unnamed queen-mother gives instruction to her son, King Lemuel, on his duty to administer justice. Using the appeal to his filial respect to a mother and his birth as an answer of a prayer (verse 2, cf. ), the mother warns the king against sexual promiscuity and drunkenness (verses 3–7). The eighth and ninth verses are an appeal against inequality and injustice.


The good wife (31:10–31)

Verses 10–31 of this chapter, also called ''Eshet Ḥayil'' (אשת חיל, ''woman of valor''), form a poem in praise of the good wife, a definition of a perfect wife or "ideal woman" in the nation of Israel, who is 'an industrious housewife, a shrewd businesswoman, an enterprising trader, a generous benefactor (verse 20) and a wise teacher (verse 26). This "Woman of Valor" has been described as the
personification Personification occurs when a thing or abstraction is represented as a person, in literature or art, as a type of anthropomorphic metaphor. The type of personification discussed here excludes passing literary effects such as "Shadows hold their b ...
of wisdom, or in some sense as a description of a particular class of women in Israel, Persia, or in Hellenistic society. Some see this as a praise directed from the husband to his wife. It is one of the thirteen alphabetical
acrostic An acrostic is a poem or other word composition in which the ''first'' letter (or syllable, or word) of each new line (or paragraph, or other recurring feature in the text) spells out a word, message or the alphabet. The term comes from the Fre ...
poems in the Bible, where each line begins with a successive letter in the Hebrew alphabet. The word חיל (''Ḥayil'') appears in verses 10 and 29 of the passage, thought as the summary of the good woman's character. Traditionally it has been translated as "virtuous" or "noble". Some scholars have suggested that it rather means "forceful", "mighty", or "valiant", because this word is almost exclusively used in the Tanakh with reference to warfare. Aberdeen theologian Kenneth Aitken notes that in view of the warnings against women portrayed as dangerous or adulterous in chapters 1 to 9, it is "fitting" that the book ends by "directing the attention of prospective bridegrooms to the ideal wife".


Verse 30

:''Charm is deceitful and beauty is passing,'' ::''But a woman who fears the Lord, she shall be praised.'' The key to the woman's industry, acumen, kindness and wisdom lies in her " fear of the ".


Uses

This chapter is recited on Friday night before
Shabbat Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical storie ...
dinner in some Jewish homes. The chapter has been emphasized within the biblical womanhood movement, and a number of books have been published on the "Proverbs 31 woman". This emphasis has been subject to criticism in Christian articles.


References


Sources

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External links


Text of Proverbs 31


{{Book of Proverbs 31 Solomon Women in the Hebrew Bible