Pripegala

Pripegala is a god of the Polabian Slavs, mentioned in a 1108 letter by the Magdeburg Bishop Adelgot, calling for a battle against the pagan Veleti. Among the images of Slavic crimes and atrocities contained in the document was a description of the worship of a god named ''Pripegala'', juxtaposed with the Greek Priapus:

There is general agreement that the notation ''Pripegala'' is distorted and many scholars have proposed their own reading. The contemporary transcript is read as ''Pribyglav''/''Pribyglov''. The analysis shows that the Slavic cluster ''*Prib-'' in medieval German Latin is rendered as by ''Prib'', cf. ''Pribe'', ''Pribizlav'', or by ''Prip'', cf. ''Pripslaff'' "Polish given name Przybysław", ''Pripgnewe'', ''Pripignewen'' "Przybygniew". The Slavic vowel ⟨y⟩, on the other hand, was written as the letter ''e'', as it was often done when writing Polish names. The last element of the theonym, ''-gala'', should be read as an element ''-glov'' or ''-glav'', which was reduced to ''-gla'' as a result of the adaptation of this element to the phonetics of the Low German language, and then expanded with the vowel ⟨a⟩ to avoid a consonant cluster that would be difficult to pronounce for foreigners. Thus, the theonym would consist of the Proto-Slavic stem ''*priby-'' "to increase, to arrive" and ''*golva'' "head" and literally meant "let there be more heads", "gainer of heads", "one to whom heads arrive", etc. Michał Łuczyński reconstructs Proto-Slavic form as ''*Pribyglovъ''.

Aleksander Brückner also originally read the first stem as ''Prib-'', and reconstructed the whole theonym as ''Przybychwał'' (second stem from ''chwała'' "praise, glory"). He eventually abandoned this reading, however, and decided that ''Pripegala'' was a corrupted notation of the theonym ''Triglav''. However, this interpretation is incorrect, as there is no evidence that the Slavic ⟨p⟩ is written with a ''t'' in German records. Some researchers have tried to read the transcript as ''Przypiekało'', ''Připekal'', ''Prepiekal'', ''Przypiekała'', ''Pripekało'', etc. "scorching sun" from the verb ''*pripěkati'' "to scorch".

According to Michał Łuczyński, Pribyglav was an epithet or synonym of Svarozhits. This is supported by the fact that in the temple of Svarozhits- Radogost in Rethra, which was the main sanctuary of the Veleti, sacrifices of human heads were accepted, e.g. in 1066 the bishop of Mecklenburg John was sacrificed to him in this way. An additional argument may be that Svarozhits is often interpreted as a sun god, and beheadings in India and among the Celts were associated with sun worship.

According to Serbian philologist Aleksandar Loma, the only attestation of this theonym from outside the Polabian area would be the Serbian village of ''Privina Glava''. According to legend, the monastery there was founded in the 12th century by a lord named ''Prib'' or ''Priv'', however, the oldest reference to the village, from the Turkish census of 1566/1567, records the name ''Pribiglava''. The modern name ''Privina Glava'' is therefore probably a distortion, split into two parts, cf. 16th-18th century records with the toponym ''Gologlava'', and the modern name '' Gola Glava''.

See also

*Perperuna and Dodola

References

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{{Slavic mythology

Slavic gods