Petros Peloponnesios ("Peter the
Peloponnesian
The Peloponnese (), Peloponnesus (; el, Πελοπόννησος, Pelopónnēsos,(), or Morea is a peninsula and geographic regions of Greece, geographic region in southern Greece. It is connected to the central part of the country by the Isthmu ...
") or Peter the Lampadarios (c. 1735 Tripolis–1778 Constantinople) was a great cantor, composer and teacher of
Byzantine
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinopl ...
and
Ottoman music
Ottoman music ( tr, Osmanlı müziği) or Turkish classical music ( tr, Türk sanat müziği) is the tradition of classical music originating in the Ottoman Empire. Developed in the palace, major Ottoman cities, and Sufi lodges, it traditionally ...
. He must have served as second ''
domestikos ''Domestikos'' (; el, δομέστικος, from the la, domesticus, , of the household), in English sometimes heDomestic, was a civil, ecclesiastic and military office in the late Roman Empire and the Byzantine Empire.
Military usage
The ''dom ...
'' between his arrival about 1764 until the death of Ioannes Trapezountios, and it is assumed that he became ''
lampadarios
A lampadarius, plural ''Lampadarii'', from the Latin ''lampada'', from Ancient Greek "lampas" λαμπάς (candle), was a slave who carried torches before consuls, emperors and other officials of high dignity both during the later Roman Repub ...
'' (leader of the left choir) between 1770 and 1778 at the
Great Church of Constantinople, after Daniel the Protopsaltes became Archon Protopsaltes. Large parts of the monodic chant sung in several current traditions of Orthodox Chant are transcriptions of his compositions, which he had written down as a teacher of the "New Music School of the Patriarchate".
Life
Petros was born at
Tripolis (
Morea
The Morea ( el, Μορέας or ) was the name of the Peloponnese peninsula in southern Greece during the Middle Ages and the early modern period. The name was used for the Byzantine province known as the Despotate of the Morea, by the Ottoman ...
) between 1730 and 1740. According to Georgios Papadopoulos he was educated in the monastic communities of
Smyrna
Smyrna ( ; grc, Σμύρνη, Smýrnē, or , ) was a Greek city located at a strategic point on the Aegean coast of Anatolia. Due to its advantageous port conditions, its ease of defence, and its good inland connections, Smyrna rose to promi ...
. In 1764 he came to
Constantinople
la, Constantinopolis ota, قسطنطينيه
, alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis (" ...
to study with Ioannes Trapezountios, the Archon Protopsaltes, while Daniel like Ioannes student of Panagiotes Halacoğlu was Lampadarios at the
Great Church of Constantinople. Petros could serve there as second domestikos who was usually in charge to notate the versions sung by the cantors with the higher ranks. Between 1770 and 1778 he served as
lampadarios
A lampadarius, plural ''Lampadarii'', from the Latin ''lampada'', from Ancient Greek "lampas" λαμπάς (candle), was a slave who carried torches before consuls, emperors and other officials of high dignity both during the later Roman Repub ...
(leader of the left choir), until he became ill.
Together with Iakovos the Protopsaltes, the first domestikos between 1764 and 1776, he followed the first Archon Protopsaltes Daniel as official teacher of the New Music School of the Patriarchate in 1776. He also taught
Petros Byzantios he chose as second domestikos after being announced as lampadarios, and composed many exercises () for his students. The term "" usually referred to the way to embellish the old stichera (sticheron kalophonikon, anagrammatismos), the old heirmoi (heirmos kalophonikos), certain
theotokia
A Theotokion (; pl. ) is a hymn to Mary the Theotokos (), which is read or chanted (troparion or sticheron) during the canonical hours and Divine Liturgy of the Eastern Orthodox and Eastern Catholic churches, as well as in the praises of the Ori ...
or
kontakia. Its method was usually taught by
John Koukouzeles
John Koukouzelis ( gr, Ιωάννης Κουκουζέλης, ''Ioannis Koukouzelis''; ) was a Byzantine composer, singer and reformer of Byzantine chant. He was recognized as a saint by the Eastern Orthodox Church after his death. Among the mos ...
' «Mega Ison».
Within other musical traditions of the Ottoman Empire Petros had a very exceptional knowledge of makamlar, probably even of Armenian chant, and even if he did not invent the new analytical way to use Middle Byzantine notation, he had the reputation to have a very profound understanding of music which enabled him to notate music after just have listened to it once, even music which was not composed according to the octoechos. He also had the reputation of being a rather intrigant musician. On the one hand, Hafiz invited him and were very eager to learn even makam melodies from him (probably rather a Greek way of developing them), on the other hand, he was called "Hırsız" (thief) and "Hoca Petros" (teacher), because he had many students coming from a different traditional background. Since he could easily memorise compositions and he liked to change them and perform them in such a convincing way, that some musicians asked for his "permission", before they published them. Petros was also strongly associated with the
Mevlevi
The Mevlevi Order or Mawlawiyya ( tr, Mevlevilik or Mevleviyye; fa, طریقت مولویه) is a Sufi order that originated in Konya (a city now in Turkey; formerly capital of the Seljuk Sultanate) and which was founded by the followers of Jalal ...
tekke in
Peran. But he was not the first Archon Protopsaltes of the Great Church who had an interest in makam music documented by neume transcriptions of makam music, already Panagiotes Halacoğlu who preceded Ioannes as Archon Protopsaltes (ca. 1726–1736), had it. Halacoğlu's student Kyrillos Marmarinos transcribed makamlar into Byzantine neumes and both wrote treatises about it.
Petros was in his forties, when he died during a plague in Constantinople which killed a third of its population.
Petros' contribution to church and makam music
His reputation as an important teacher and composer is mainly based on his vast contributions concerning the
Heirmologion
Irmologion ( grc-gre, τὸ εἱρμολόγιον ) is a liturgical book of the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. It contains ''irmoi'' () organised in sequences of odes (, sg. ) and su ...
(''Katavaseion'' or ''Heirmologion argon'', printed the first time in transcription in
1825) and the short or simple
Sticherarion
A sticheron (Greek: "set in verses"; plural: stichera; Greek: ) is a hymn of a particular genre sung during the daily evening (Hesperinos/Vespers) and morning (Orthros) offices, and some other services, of the Eastern Orthodox and Byzantine Cath ...
(''Doxastarion syntomon'', printed the first time in transcription in
1820). These innovations of Orthodox chant had been written during his last years and parts of it were likely continued by his second domestikos
Petros Byzantios who followed him as lampadarios, but also as teacher at the New Music School of the Patriarchate. According to Chrysanthos Petros Peloponnesios' realisations for the Anthology of the Divine Liturgies (like the Papadic
cherubikon
The Cherubikon ( Greek: χερουβικόν) is the usual Cherubic Hymn ( Greek: χερουβικὸς ὕμνος, Church Slavonic ) sung at the Great Entrance of the Byzantine liturgy.
History
Origin
The cherubikon was added as a tropa ...
, and
koinonikon cycles) were already written, while he was still second domestikos and not supposed to contribute with own compositions. Petros composed two cycles of for the weekdays, unlike other composers who composed in all eight echoi, his cycles follow the order of the weekly koinonika ( for Monday, for Tuesday, for Wednesday, for Thursday, and for Friday). Later as lampadarios, Petros did not simply transcribe and contribute to the new created by his masters Ioannes and Daniel, he also studied the Byzantine tradition as well as innovative Protopsaltes of the Ottoman period like
Petros Bereketis
Petros Bereketis ( el, Πέτρος Μπερεκέτης) or Peter the Sweet (Πέτρος ο Γλυκής) was one of the most innovative musicians of 17th-century Constantinople (Ottoman period). He, together with Panagiotes the New Chrysaphes, ...
. Although it is not clear, whether Georgios Papadopoulos was right that Petros stole makam music, since the author rather compiled earlier Ottoman anecdotes in his biography of Petros, the latter had a certain reputation to usurp the contribution to the by other composers like Ioannes the Protopsaltes and Daniel the Protopsaltes as his own work, especially of those he was charged to transcribe as a second
domestikos ''Domestikos'' (; el, δομέστικος, from the la, domesticus, , of the household), in English sometimes heDomestic, was a civil, ecclesiastic and military office in the late Roman Empire and the Byzantine Empire.
Military usage
The ''dom ...
. Sometimes he simply pointed at the project he shared with Daniel the Protopsaltes and other students of Ioannes. He did not write down the background of a traditional melos as was the traditional synoptic use of notation, but also details of a personal realisation like in case of the doxastikon of
Kassia
Kassia, Cassia or Kassiani ( gr, Κασσιανή, Kassianí, ; – before 865) was a Byzantine-Greek composer, hymnographer and poet. She holds a unique place in Byzantine music as the only known woman whose music appears in the Byzantine litu ...
's troparion, which he specified "in imitation of Daniel the Protopsaltes".
Petros Peloponnesios' abridged Doxastarion was one of the first transcriptions of
idiomela according to a new simple ""-style which was created by Ioannes Trapezountios. The necessity for such an abridgement followed a request by
Patriarch Cyril V in 1756, after the melos of the old sticherarion in the tradition of 17th-century composers like Georgios Raidestinos,
Panagiotes the New Chrysaphes, and Germanos of New Patras had become too elaborated. Petros' Doxastarion and its rhythmic style was very controversially discussed among the other teachers at the New Music School of the Patriarchate, especially by Petros' rival Iakovos. The dispute was followed by alternative editions, and the was continued as an oral tradition among traditionalist protopsaltes like Konstantinos Byzantios,
Georgios Raidestinos II,
Iakovos Nafpliotes, and
Konstantinos Pringos.
Petros' reputation was not limited to the field of Orthodox chant, he also "composed" and transcribed other genres of Armenian and Ottoman (even composers of the 14th century), including Ottoman
makam
The Turkish makam ( Turkish: ''makam'' pl. ''makamlar''; from the Arabic word ) is a system of melody types used in Turkish classical music and Turkish folk music. It provides a complex set of rules for composing and performance. Each makam spec ...
genres like
Peşrev
''Peşrev'' (pronounced in Turkish), ''Pişrev'' (), ''peshrev,'' or ''pishrev;'' called ''bashraf'' بشرف in Arabic; is an instrumental form in Turkish classical music. It is the name of the first piece of music played during a group performa ...
,
Taksim and
Saz semai
The ''saz semai'' (also spelled in Turkish as ''saz sema'i'', ''saz sema-i'', ''saz sema i'', ''saz semaī'', ''saz semâ'î'', ''sazsemai'', ''saz semaisi'', or ''sazsemaisi'' and in the Arab world as ''samâi'') is an instrumental form in Ot ...
which were usually included in cyclic compositions known as
Fasıl
The ''fasıl'' is a suite in Ottoman classical music. It is similar to the Arabic '' nawba'' and '' waslah''.
A classical ''fasıl'' generally includes movements such as '' taksim'', '' peşrev'', '' kâr'', '' beste'', '' ağır semâ'î'', '' y ...
, but also makam compositions following
usul rhythms over Greek texts (Tragodia rhomaïka). According to Kyriakos Kalaitzidis between three and five manuscripts with Makam transcriptions written by Petros' hand have survived, where Petros did also suggest their cyclic organisation as
Fasıl
The ''fasıl'' is a suite in Ottoman classical music. It is similar to the Arabic '' nawba'' and '' waslah''.
A classical ''fasıl'' generally includes movements such as '' taksim'', '' peşrev'', '' kâr'', '' beste'', '' ağır semâ'î'', '' y ...
. With the Codex Gritsanis 3 Petros created one of the most important collections of classical Ottoman music between the 14th and the 18th centuries.
Works
The following list refers to the common ascription of the largest repertoire of monodic Orthodox chant to Petros, except the Anastasimatarion syntomon, ascribed to Petros by Chrysanthos and contemporary scribes, but nowadays regarded as a contribution by Daniel the Protopsaltes. Concerning the Koinonikon cycle, some Anthologies present two different cycles, one of them is supposed to be composed by Petros. The ascription of such a big part to Petros is still a controversial issue, even if his contribution can hardly be underestimated. He obviously had a key role as a notator of the
Ecumenical Patriarchate
The Ecumenical Patriarchate of Constantinople ( el, Οἰκουμενικὸν Πατριαρχεῖον Κωνσταντινουπόλεως, translit=Oikoumenikón Patriarkhíon Konstantinoupóleos, ; la, Patriarchatus Oecumenicus Constanti ...
, but this became the charge of the Second Domestikos who had to transcribe the first realisations of the as it was performed by the first domestikos, the lampadarios, and the archon protopsaltes.
Books
*Anastasimatarion neon (sticheraric kekragaria and troparia)
*Heirmologion argon of the Katavasies (slow heirmologic melos of the )
*Doxastarion syntomon (Doxastika idiomela of the Menaion, the Triodion, and the Pentekostarion in the new fast sticheraric melos)
*All compositions by
Petros Bereketis
Petros Bereketis ( el, Πέτρος Μπερεκέτης) or Peter the Sweet (Πέτρος ο Γλυκής) was one of the most innovative musicians of 17th-century Constantinople (Ottoman period). He, together with Panagiotes the New Chrysaphes, ...
Hesperinos
*Traditional realisation of the hymn «φῶς ἱλαρὸν» ()
*Kekragaria syntoma (sticheraric melos, abridged version of the Kekragaria published in the Anastasimatarion)
*Kekragaria (see Anastasimatarion neon) and Anoixantaria in the sticheraric syntomon melos
*Makarios aner ()
*The great evening Prokeimena for Saturdays of the Lenten Period
*Idiomela aposticha (fast and slow sticheraric melos) for Saturdays of the Lenten Period
*Apolytikia katanyktika for Saturdays of the Lenten Period
Mesonyktikon and Orthros
*Triadika troparia «Άξιον εστίν»
*Evlogetaria in the slow heirmologic melos (, base κε)
*Evlogetaria in the slow heirmologic melos (, base δι)
*Polyeleos despotikos «Δούλοι Κύριον» ()
*Polyeleos despotikos «Λόγον Αγαθόν» (diatonic )
*Polyeleos «Βαβυλώνος Αλληλούϊα» ()
*3 Pasapnoaria heothina (, two in )
*Psalm 50 (fast )
*Pentekostaria of Psalm 50 in the slow melos of
*Pentekostaria of the Triodion
*Megalynaria timiotera in the fast melos (eight echoi)
*Megalynaria timiotera in the slow melos (eight echoi)
*Fast Doxologiai (eight echoi)
*Slow Doxologiai ( and )
*First Antiphonon (slow )
*Anavathmoi (slow melos, )
Great Compline (Lenten period)
*Heirmos «Την πάσαν ελπίδα μου» ()
*Kontakion «Ψυχή μου,ψυχή μου» ()
*Heirmos «Ασπόρου συλλήψεως» ()
*Troparion «Πάντων προστατεύεις» ()
*Sticheron prosomoion «Σφαγήν σου την άδικον» ()
Triodion of the Doxastarion argon
*Doxastikon apostichon over the Troparion of Holy Wednesday by
Kassia
Kassia, Cassia or Kassiani ( gr, Κασσιανή, Kassianí, ; – before 865) was a Byzantine-Greek composer, hymnographer and poet. She holds a unique place in Byzantine music as the only known woman whose music appears in the Byzantine litu ...
«Κύριε, ἡ ἐν πολλαῖς ἁμαρτίαις» in the style of Daniel the Protopsaltes (slow sticheraric melos, )
*Doxastikon apostichon «Κύριε αναβαίνοντός σου» ()
*Doxastikon apostichon for Hesperinos of Good Friday «Σε τον αναβαλλόμενον το φώς» ()
Divine Liturgy
*Resurrection hymn «Χριστός ανέστη» (slow sticheraric melos, )
*Typika (Antiphonon 1 in echos plagios , Antiphonon 2 in )
*Makarismoi ()
*Eisodika «Δεύτε προσκυνήσωμεν» «Εκ γαστρός» ()
*Fast and slow Trisagion () with short Dynamis
*Antitrisagion «Οσοι εις Χριστόν» () with short Dynamis
*Fast Antitrisagion «Τον Σταυρόν σου» () with short Dynamis
*Processional Mele «Κύριε σώσον»
*Paracletic «Κύριε ελέησον»
*«Δόξα σοι Κύριε-Εις πολλά έτη» sung after Gospel ( according to patriarchal gospel recitation)
Cherubim chant
*Two weekly cycles () in various transcriptions by
Chourmouzios the Archivist
Chourmouzios the Archivist or Chourmouzios Chartophylax ( gr, Χουρμούζιος ὁ Χαρτοφύλαξ, "Chourmoúzios the Chartophýlax"), also known with the nickname "the Chalkenteros" (, "he with a copper intestine"), born Chourmouzios ...
, Gregorios the Protopsaltes etc.
*One cycle of long cherouvika with (
eight echoi)
*Two anticherouvika for Maundy Thursday «Του δείπνου σου» ()
*Anticherouvikon for Holy Saturday «Σιγησάτω» (echos plagios protos)
*Two anticherouvika or the Liturgy of Presanctified Gifts «Κατευθυνθήτω» () and «Νυν αι δυνάμεις» ()
Communion chant
*Weekly cycle (Monday-Saturday)
*Monday (echos protos, Angelic Feasts), Wednesday (, Elevation of the Cross!), and Thursday Koinonikon (, Apostle feasts) in long versions
*Sunday Koinonikon cycle (long melos, eight echoi)
*Menaion cycle
**Koinonikon for Cross Elevation «Εσημειώθη εφ'ημάς» ()
**Christmas Koinonikon «Λύτρωσιν απέστειλε Κύριος» ()
**Epiphany Koinonikon «Επιφανή χάρις του Θεού» ()
**Annunciation Koinonikon (25 March) «Εξελέξατο κύριος την Σιών» ()
**Two Koinonika for
Transfiguration (6 August) «Εν τω φωτί της δόξης» ()
*Triodion cycle
**Koinonikon for Lazarus Saturday «Εκ στόματος νηπίων» ()
**Koinonikon for Palm Sunday «Ευλογημένος ο ερχόμενος» ()
**Koinonikon for Holy Saturday «Εξηγέρθη ως ο υπνών» ()
*Pentekostarion cycle
**Two Easter Koinonika «Σώμα Χριστού μεταλάβετε» ()
**Antipascha Koinonikon «Επαίνει Ιερουσαλήμ τον Κύριον» ()
**Mid-Pentecost Koinonikon «Ο τρώγων μου την σάρκα» ()
**Koinonikon for Ascension «Ανέβη ο Θεός εν αλαλαγμώ» ()
**Pentecost Koinonikon «Το πνεύμα σου το αγαθόν» ()
**Two All Saints Koinonika «Αγαλλιάσθε δίκαιοι εν Κυρίω» ()
Older psaltic compositions
*Leitourgika by Ioannes Glykys
*Allelouiarion «Ιδού ο Νυμφίος»
Mathemata and kratemata
*
John Koukouzeles
John Koukouzelis ( gr, Ιωάννης Κουκουζέλης, ''Ioannis Koukouzelis''; ) was a Byzantine composer, singer and reformer of Byzantine chant. He was recognized as a saint by the Eastern Orthodox Church after his death. Among the mos ...
' mathema Mega Ison
*Despotikon «Τον Δεσπότην και Αρχιερέα» ()
*Great Trisagion for funerals ()
*Theotokion kalophonikon «Σε μεγαλύνομεν» (diatonic )
*
John Koukouzeles
John Koukouzelis ( gr, Ιωάννης Κουκουζέλης, ''Ioannis Koukouzelis''; ) was a Byzantine composer, singer and reformer of Byzantine chant. He was recognized as a saint by the Eastern Orthodox Church after his death. Among the mos ...
' Theotokion kalophonikon «Ανωθεν οι Προφήται» (diatonic )
*Akathistos kalophonikos «Ξένον Τόκον» (diatonic )
*Exegeseis of older kalophonic compositions of the
Oikematarion
Heirmologion kalophonikon
*Heirmos kalophonikos «Γόνυ κάμπτει» ()
*Heirmos kalophonikos «Ουρανός πολύφωτος» (diatonic )
*Exegeseis of older kalophonic compositions of the old
Heirmologion
Irmologion ( grc-gre, τὸ εἱρμολόγιον ) is a liturgical book of the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. It contains ''irmoi'' () organised in sequences of odes (, sg. ) and su ...
*Six kratemata (2 in , 1 in )
Sticherarion kalophonikon
*Sticheron kalophonikon (St.
Euphemia
Euphemia ( el, Εὐφημία; "well-spoken f), known as the All-praised in the Eastern Orthodox Church, was a virgin, who was martyred for her faith at Chalcedon in 303 AD.
According to tradition, Euphemia was arrested for refusing to offer ...
) «Λίαν εύφρανας» ()
*Exegeseis of older kalophonic compositions of the old
Sticherarion
A sticheron (Greek: "set in verses"; plural: stichera; Greek: ) is a hymn of a particular genre sung during the daily evening (Hesperinos/Vespers) and morning (Orthros) offices, and some other services, of the Eastern Orthodox and Byzantine Cath ...
*probably two of the kratemata printed in Gregorios the Protopsaltes' Heirmologion kalophonikon were composed as conclusions for the stichera kalophonika «Αναστάσεως ημέρα» ( and «Λίαν εύφρανας» ()
Makam music
The recent research by Kyriakos Kalaitzidis has analysed 72 manuscripts which have makam music transcribed into Greek neumes between the 15th and the 19th centuries. Within this repertoire more than 100 compositions are ascribed to Petros, among them about 14 Phanariot songs.
[See the long list published by Kalaitzidis (]2012
File:2012 Events Collage V3.png, From left, clockwise: The passenger cruise ship Costa Concordia lies capsized after the Costa Concordia disaster; Damage to Casino Pier in Seaside Heights, New Jersey as a result of Hurricane Sandy; People gather ...
, 89-98), but ascriptions to "Petros, Petraki, Tyriaki" are all supposed to mean one and the same composer. He also transcribed many other Ottoman composers. Although there are no contributions by Panagiotes Halacoğlu, Ioannes' teacher, his school together with Kyrillos Marmarinos' transcription of makam seyirler seems to be an essential contribution which encouraged other Phanariotes to follow his example. In comparison, 2 makam compositions by Kyrillos survived, 2 others by Ioannes. There is no composition ascribed to Daniel, but the music manuscripts written by himself had been burnt in its library, and most of the makam music transcribed by Petros have no ascriptions at all. 12 compositions are ascribed to Iakovos the Protopsaltes, 10 to Petros' student Petros Byzantios, even Gregorios the Protopsaltes who was a student of the Mevlevi composer
Dede Efendi
DeDe, De De, Dedé or Dédé may refer to:
People Nickname or stage name
* Dedé (Angolan footballer), born Adérito Waldemar Alves Carvalho
* Dedé (footballer, born 1978), Brazilian footballer born Leonardo de Deus Santos
* Dedé (footballer, b ...
, left not more than 31 compositions in sources with Greek neumes. The very truth behind Petros' reputation as Hırsız ("thief") as it was documented by Georgios Papadopoulos, is that Petros had a crucial role as a notator of the Patriarchate, despite his short lifetime and his early announcement as lampadarios, he must have continued to fulfill his former duties as a second domestikos even as lampadarios. But the difficult question of authorship has to be revealed by further research.
Reception
In the current tradition of Orthodox chant, known as "Psaltike" (the heritage of Byzantine psaltic art), the contributions of Petros Peloponnesios (his Katavasies for the Heirmologion, his Doxastarion and many of his compositions for the Anthology of the liturgies) are dominant in the neumed editions of Orthodox chant in Bulgaria, Romania, Macedonia, Serbia and Greece.
Notes
Sources and editions
Manuscripts in exegetic notation
Church music
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Makam music
*
*
Printed and transcribed editions of Petros Peloponnesios' works
Petros' Anastasimatarion and its translation into Romanian and into Old Church Slavonic
*
*
*
*
= Gregorios' transcription of Daniel the Protopsaltes' 'Anastasimatarion syntomon' (heirmologic melos)
=
*
*
= Chourmouzios' transcription of the 'Anastasimatarion neon' (sticheraric and heirmologic melos)
=
*
Heirmologion of the Katavasiai (heirmologion argon)
*
*
Doxastarion syntomon (fast sticheraric melos)
*
*
John Koukouzeles' 'Mega Ison' (Chourmouzios' transcription of Petros Peloponnesios' exegesis)
*
References
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External links
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Recordings of oktoechos compositions
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Recordings of makam compositions
*Petros Peloponnesios
"Tribute to his work" Gerasimos Papadopoulos & Aura Duet (voice, tanbur, ney, bendir).
*
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{{DEFAULTSORT:Petros Peloponnesios
Byzantine composers
Composers from the Ottoman Empire
1730s births
1778 deaths
18th-century Greek people
Eastern Orthodox liturgical music
Greek musicians
Ottoman classical music
Greeks from the Ottoman Empire
People from the Peloponnese
18th-century classical composers
18th-century male musicians
Male classical composers
18th-century Greek musicians
18th-century Greek educators