A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as

kinship In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that ...

ownership Ownership is the state or fact of legal possession and control over property, which may be any asset, tangible or intangible. Ownership can involve multiple rights, collectively referred to as title, which may be separated and held by different ...

of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form " people" is often used to refer to an entire nation or

ethnic group An ethnic group or an ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups. Those attributes can include common sets of traditions, ancestry, language, history, ...

(as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of person. The plural form "persons" is often used in philosophical and legal writing.

Personhood

Personhood is the status of being a person. Defining personhood is a controversial topic in

philosophy Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...

and law, and is closely tied to legal and political concepts of citizenship, equality, and liberty. According to common worldwide general legal practice, only a natural person or legal personality has rights, protections,

privileges Privilege may refer to: Arts and entertainment * ''Privilege'' (film), a 1967 film directed by Peter Watkins * ''Privilege'' (Ivor Cutler album), 1983 * ''Privilege'' (Television Personalities album), 1990 * ''Privilege (Abridged)'', an alb ...

, responsibilities, and legal liability. Personhood continues to be a topic of international debate, and has been questioned during the abolition of slavery and the fight for women's rights, in debates about abortion, fetal rights, and in animal rights advocacy. Various debates have focused on questions about the personhood of different classes of entities. Historically, the personhood of women, and slaves has been a catalyst of social upheaval. In most societies today, postnatal humans are defined as persons. Likewise, certain legal entities such as

corporations A corporation is an organization—usually a group of people or a company—authorized by the state to act as a single entity (a legal entity recognized by private and public law "born out of statute"; a legal person in legal context) and r ...

sovereign states A sovereign state or sovereign country, is a political entity represented by one central government that has supreme legitimate authority over territory. International law defines sovereign states as having a permanent population, defined terri ...

and other polities, or estates in

probate Probate is the judicial process whereby a will is "proved" in a court of law and accepted as a valid public document that is the true last testament of the deceased, or whereby the estate is settled according to the laws of intestacy in the sta ...

are legally defined as persons. However, some people believe that other groups should be included; depending on the theory, the category of "person" may be taken to include or not pre-natal humans or such non-human entities as animals, artificial intelligences, or

extraterrestrial life Extraterrestrial life, colloquially referred to as alien life, is life that may occur outside Earth and which did not originate on Earth. No extraterrestrial life has yet been conclusively detected, although efforts are underway. Such life might ...

Personal identity

Personal identity is the unique identity of persons through time. That is to say, the necessary and sufficient conditions under which a person at one time and a person at another time can be said to be the ''same'' person, persisting through time. In the modern philosophy of mind, this concept of personal identity is sometimes referred to as the '' diachronic'' problem of personal identity. The ''

synchronic Synchronic may refer to: * ''Synchronic'' (film), a 2019 American science fiction film starring Jamie Dornan and Anthony Mackie * Synchronic analysis, the analysis of a language at a specific point of time *Synchronicity Synchronicity (german: ...

'' problem is grounded in the question of what features or traits characterize a given person at one time. Identity is an issue for both

continental philosophy Continental philosophy is a term used to describe some philosophers and philosophical traditions that do not fall under the umbrella of analytic philosophy. However, there is no academic consensus on the definition of continental philosophy. Pri ...

and

analytic philosophy Analytic philosophy is a branch and tradition of philosophy using analysis, popular in the Western world and particularly the Anglosphere, which began around the turn of the 20th century in the contemporary era in the United Kingdom, United Sta ...

. A key question in continental philosophy is in what sense we can maintain the modern conception of identity, while realizing many of our prior assumptions about the world are incorrect. Proposed solutions to the problem of personal identity include continuity of the physical body, continuity of an immaterial

mind The mind is the set of faculties responsible for all mental phenomena. Often the term is also identified with the phenomena themselves. These faculties include thought, imagination, memory, will, and sensation. They are responsible for various m ...

or soul, continuity of consciousness or memory, the

bundle theory Bundle theory, originated by the 18th century Scottish philosopher David Hume, is the ontological theory about objecthood in which an object consists only of a collection (''bundle'') of properties, relations or tropes. According to bundle the ...

of self, continuity of personality after the death of the physical body, and proposals that there are actually no persons or selves who persist over time at all.

Development of the concept

In ancient Rome, the word '' persona'' (Latin) or ''

prosopon Prosopon (, ;"prosopon"
''

The concept of person was further developed during the Trinitarian and Christological debates of the 4th and 5th centuries in contrast to the word nature. During the theological debates, some philosophical tools (concepts) were needed so that the debates could be held on common basis to all theological schools. The purpose of the debate was to establish the relation, similarities and differences between the /''Verbum'' and God. The philosophical concept of person arose, taking the word "

prosopon Prosopon (, ;"prosopon"
''

Greek theatre. Therefore, Christ (the /''Verbum'') was defined as a "person" of God. This concept was applied later to the Holy Ghost, the angels and to all human beings. Trinitarianism holds that God has three persons. Since then, a number of important changes to the word's meaning and use have taken place, and attempts have been made to redefine the word with varying degrees of adoption and influence. According to Jörg Noller, at least six approaches can be distinguished: # "The ontological definition of the person as "an individual substance of a rational nature" ( Boethius). # The self-consciousness-based definition of the person as a being that "can conceive itself as itself" (

John Locke John Locke (; 29 August 1632 – 28 October 1704) was an English philosopher and physician, widely regarded as one of the most influential of Age of Enlightenment, Enlightenment thinkers and commonly known as the "father of liberalism ...

). # The moral-philosophical definition of the person as "an end in itself" ( Immanuel Kant). In current analytical debate, the focus has shifted to the relationship between bodily organism and person. # The theory of animalism ( Eric T. Olson) states that persons are essentially animals and that mental or psychological attributes play no role in their identity. # Constitution theory (

Lynne Baker Lynne Rudder Baker (February 14, 1944 – December 24, 2017) was an American philosopher and author. At the time of her death she was a Distinguished Professor at the University of Massachusetts Amherst. Born in Atlanta, Georgia in 1944 to Vi ...

), on the other hand, attempts to define the person as a natural and at the same time self-conscious being: the bodily organism constitutes the person without being identical to it. Rather, it forms with it a "unity without identity". # .. Another ideafor conceiving the natural-rational unity of the person has emerged recently in the concept of the "person life" (Marya Schechtman)." Other theories attribute personhood to those states that are viewed to possess intrinsic or universal value. Value theory attempts to capture those states that are universally considered valuable by their nature, allowing one to assign the concept of personhood upon those states. For example, Chris Kelly argues that the value that is intuitively bestowed upon humans, their possessions, animals, and aspects of the natural environment is due to a value monism known as "richness." Richness, Kelly argues, is a product of the "variety" and the "unity" within an entity or agent. According to Kelly, human beings and animals are morally valued and entitled to the status of persons because they are complex organisms whose multitude of psychological and biological components are generally unified towards a singular purpose in any moment, existing and operating with relative harmony. Primus defines people exclusively as their desires, whereby desires are states which are sought for arbitrary or nil purpose(s). Primus views that desires, by definition, are each sought as ends in and of themselves and are logically the most precious (valuable) states that one can conceive. Primus distinguishes states of desire (or 'want') from states which are sought instrumentally, as a means to an end (on the basis of perceived 'need'). Primus' approach can thus be contrasted to Kant's moral-philosophical definition of a person: whereas Kant's second formulation of the categorical imperative states that rational beings must never be treated merely as a means to an end and that they must also always be treated as an end, Primus offers that the aspects that humans (and some animals) desire, and only those aspects, are ends, by definition.

References

External links

Rights of Non-Human Persons Program
(Institute for Ethics and Emerging Technologies) {{Authority control * Aesthetics Concepts in aesthetics Concepts in epistemology Concepts in ethics Concepts in metaphilosophy Concepts in metaphysics Concepts in the philosophy of mind Concepts in the philosophy of science Ethics Humans Main topic articles Metaphysical theories Metaphysics of mind

Personhood

Personal identity

Development of the concept

See also

References

Further reading

External links