Swami Parijnanashram I, or Adi Parijnanashram, (
Devanāgarī
Devanagari ( ; , , Sanskrit pronunciation: ), also called Nagari (),Kathleen Kuiper (2010), The Culture of India, New York: The Rosen Publishing Group, , page 83 is a left-to-right abugida (a type of segmental writing system), based on the a ...
: आिद पिर्ज्ञानाश्रम ्, ') was the first
guru
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverentia ...
and ''Mathadhipati'', or head of a ''
matha
A ''matha'' (; sa, मठ, ), also written as ''math'', ''muth'', ''mutth'', ''mutt'', or ''mut'', is a Sanskrit word that means 'institute or college', and it also refers to a monastery in Hinduism. '' (community monastery), of the
Chitrapur Saraswat Brahmin
Chitrapur Saraswats are a small Konkani-speaking community of Hindu Brahmins in India. They are traditionally found along the Kanara coast and call themselves ''Bhanaps'' in the Konkani language.
This is a small community from India spread th ...
s. He is said to have been ordained by Lord
Bhavanishankar
Lord Bhavanishankar is Lord Shiva along with his consort Bhavani (Parvati).
This is a form of Lord Shiva with his Shakti
In Hinduism, especially Shaktism (a theological tradition of Hinduism), Shakti (Devanagari: शक्ति, IAST: Śak ...
(') in 1708 to guide the Chitrapur Saraswat community.
Swami Parijnanashram I was a ''
Sanyasi'' who was a Kashmiri
Sāraswat Brahmin. Lord Bhavanishankar asked him in a dream to go to the banks of a ''kotiteerth'' (water tank) in
Gokarn to lead the Chitrapur Saraswat community, which was facing an official decree from the King of Nagar imposing penalties unless the Saraswats showed him their guru.
Swami Parijnanashram I was renowned as a man of great spiritual grace, and was a scholar in the Sanskrit scriptures and the
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, t ...
. He established the community's first ''matha'', at
Gokarn. He was succeeded by his ''shishya'' (śi.śya; disciple), Shankarashram (). Parijnanashram I died in 1720. His shrine is located at
Bhandikere in Gokarn, beside the Uma Maheshwar temple.
Before Parijnanashram I
After the Chitrapur Saraswat Brahmin migration from Goa, the Saraswats had taken up prestigious administrative posts in the kingdom of Nagar (part of present-day
Kanara), being regarded as more intelligent and efficient than the other people of the region. This caused jealousy, and led to complaints to the king that the Saraswats had no guru, and hence no independent spiritual existence. In response, the king issued a decree stating that unless the community presented their guru heavy penalties would be imposed on them. This included evicting them from their administrative posts.
The community elders, in despair, prayed to Lord Mahabaleshwar (') at Gokarn. They had a dream that a ''sanyasi'' would appear on the banks of the ''Kotiteerth'', the temple tank, the following day.
Swamiji Arrives
At the appointed day and hour, a saffron-robed ''sanyasi'' with ash smeared on his forehead appeared on the banks of the ''Kotiteerth''. A Kashmiri Saraswat Brahmin, he carried an idol of Lord Bhavanishankar in his cloth pouch, and had come guided by Lord Bhavanishankar in a dream. The sight of this saint bearing the idol of their ''
Kuladevata
A kuladevatā (), also known as a kuladaivaṃ, is an ancestral tutelary deity in Hinduism and Jainism.
Such a deity is often the object of one's devotion (''bhakti''), and is coaxed to watch over one's clan (''kula''), gotra, family, and chil ...
'' (''Ku.la De.va.ta'') (the
tutelary deity
A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and ...
of the community) was met with joy.
The ''sanyasi'' was formally ordained as Swami Parijnanashram at the Sri Vishveshvar Vitthal (') Temple at Gokarn, in 1708. This marked the start of the guru lineage, or ''
Guru Parampara'', of the Chitrapur Saraswats. The people of the community wrote to the King of Nagar announcing their new guru.
The Chitrapur Saraswat community's Chikarmane () clan built a monument, the ''Belli Mantap'' ("Belli Hall, or Temple"), at the place where the community met Swami Parijnanashram at the ''Kotiteerth'' in Gokarn.
Shringeri
The King of Nagar, unconvinced, asked the Saraswats to have their guru, or ''Mathadhipati'', approved by the ''
Jagadguru
, literally meaning " of the universe", is a title used in . Traditionally, it has been bestowed upon or used for belonging to the school (among the six traditional schools of thought in Hinduism) who have written Sanskrit commentaries on the ...
Shankaracharya
Shankaracharya ( sa, शङ्कराचार्य, , "Adi Shankara, Shankara-''acharya''") is a religious title used by the heads of amnaya monasteries called mathas in the Advaita Vedanta tradition of Hinduism. The title derives from Adi ...
'', the
head
A head is the part of an organism which usually includes the ears, brain, forehead, cheeks, chin, eyes, nose, and mouth, each of which aid in various sensory functions such as sight, hearing, smell, and taste. Some very simple animals may ...
of the
Sringeri Sharada Peetham
Dakṣināmnāya Śrī Śāradā Pītham or Śri Śringeri Maṭha (, ; sa, मठ, ) is one amongst the four cardinal pīthams following the Daśanāmi Sampradaya - the ''peetham'' or ''matha'' is said to have been established by acharya ...
, which is the
Shringeri matha. This caused consternation, as the ''Shankaracharya'' followers had been hostile towards the Saraswat community.
Swami Parijnanashram received the order calmly, and travelled from Gokarn to Shringeri to meet with the ''Shankaracharya''. When the people of Shringeri locked the doors of the temple of the goddess
Sharadamba () on his arrival, the
swamiji stood at the doorstep and prayed. The intensity of these prayers is said to have sparked a vision by the ''Jagadguru Shankaracharya'' of the goddess Sharadamba's annoyance at the callousness of the temple officials. When the ''Shankaracharya'' went to the temple, he saw that the idol had lost its lustre.
The ''Shankaracharya'' called Swami Parijnanashram into the temple, where they talked. The ''Jagadguru Shankaracharya'' was impressed by Swami Parijnanashram's detailed knowledge of the scriptures, his mysticism, and his yogic abilities. He gave his consent by offering Swami Parijnanashram the symbols of a ''Mathādhipati'': the ''Adda Palaki'' (; a palanquin), ''Birdu'', and ''Bavāli''. The ''Jagadguru Shankaracharya'' letter of consent officially proclaimed Swami Parijnanashram the Guru of the Saraswats.
The king of Nagar was informed, and rushed to greet Swami Parijnanashram. He apologized profusely for having questioned his authority, by falling at his feet. Swami Parijnanashramji is said to have maintained the same calm when the community was in despair and when he was celebrated by the king with honours and festivities. After the king had accepted the Saraswat community's guru, the decree was repealed.
''Adi-matha''
Once the crisis was resolved, Swamiji wanted to return to his ''
sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' As ...
'', or ascetic life. But his devotees wanted him to remain, and after much pleading he graciously consented. Swami Parijnanashramji took up residence at the Sri Vishveshvar Vitthal Temple at Gokarn, where he performed his ''Anushthān'' (ceremony of foundation). The temple became known as the ''Adi-matha'', or first community monastery, of the Chitrapur Saraswat community.
Shishya Sweekar ("Accepting a Disciple")
As the community wanted the ''
Guru parampara'' to continue, the devotees asked the ageing Swami ''Parijnanashram'' to accept a ''shishya'' ('), or disciple, to succeed him as ''Mathādhipati''. The guruji responded by accepting a ''shishya'', so allaying the community's concerns.
That disciple was the son of Krishna Kulkarni of the Haritekār family. His ''shishya sweekar'', or acceptance ceremony, was performed on the day of ''Shudha
Poornima
Pūrṇimā () is the word for full moon in Sanskrit. The day of Purnima is the day (''Tithi'') in each month when the full moon occurs, and marks the division in each month between the two lunar fortnights (paksha), and the Moon is aligned exactl ...
'' (''Śu.dha Pūr.ni.ma'') in the month of ''
Chaitra
Chaitra (Hindi: चैत्र) is a month of the Hindu calendar.
In the standard Hindu calendar and India's national civil calendar, Chaitra is the first month of the year. It is the last month in the Bengali calendar, where it is called Cho ...
'', 1720. Swami Parijnanashram ordained his new ''shishya'' as Shankarashram ().
Death
With the news of Swami Parijnanashram's failing health over time, devotees came from far afield for ''
Darshan'' (to see the Swami), and to receive his blessings. The swamiji died in 1720, on the day of ''Krishna
Chaturdashi
In the Hindu calendar, Chaturdashi is the 14th day (Tithi) of the waxing phase or waning phase of the moon. This is the day prior to new moon ('' Amavasya'') or full moon ('' Pournami''). It has a great significance to Bengalis, as goddess Tara app ...
'' in the month of ''
Chaitra
Chaitra (Hindi: चैत्र) is a month of the Hindu calendar.
In the standard Hindu calendar and India's national civil calendar, Chaitra is the first month of the year. It is the last month in the Bengali calendar, where it is called Cho ...
'', just 14 days after accepting Shankarashram as his disciple.
Swami Parijnanashram's last words to his disciple Shankarāshram were (translated to English from
Konkani): "Lead the devotees on the spiritual path and unto the Lord's grace. Lord Bhavānishankar will always protect you when you face obstacles".
Param Poojya Swami
Shankarashram I
Swami Shankarashram I (Devanāgarī: शङकर्ाश्रम् or शंंकर्ाश्रम्,') was the second guru and ''Mathādhipati'' (Head of the community or Head of the ''matha'' ("Monastery")) of the Chitrāpur Sārasw ...
was then ordained as the next ''Mathādhipati''.
References
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Notes
{{DEFAULTSORT:Parijnanashram 1
18th-century Hindu religious leaders
People from Uttara Kannada
Scholars from Karnataka