The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a

parable A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, w ...

Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...

found in the

Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and for ...

(), the

Gospel of Mark The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to h ...

() and the

Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volu ...

(). It is also found in the

non-canonical The adjective canonical is applied in many contexts to mean "according to the canon" the standard, rule or primary source that is accepted as authoritative for the body of knowledge or literature in that context. In mathematics, "canonical example ...

Gospel of Thomas The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is an extra-canonical Logia, sayings gospel. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Scholars specu ...

. It describes a landowner (householder KJV) planting a vineyard and

letting Renting, also known as hiring or letting, is an agreement where a payment is made for the temporary use of a good, service or property owned by another. A gross lease is when the tenant pays a flat rental amount and the landlord pays for a ...

it out to

husbandmen A husbandman in England in the Middle Ages and the early modern period was a free tenant farmer, or a small landowner. The social status of a husbandman was below that of a yeoman. The meaning of "husband" in this term is "master of house" rat ...

(

tenants A leasehold estate is an ownership of a temporary right to hold land or property in which a lessee or a tenant holds rights of real property by some form of title from a lessor or landlord. Although a tenant does hold rights to real property, a l ...

in some translations) who failed in their duties. A common Christian interpretation is that this parable was about the chief priests and

Pharisees The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs bec ...

, and was given to the people present in

Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusa ...

during the final week before the

death of Jesus The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and considere ...

The parable

33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35 And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36 Again, he sent other servants more than the first: and they did unto them likewise. 37 But last of all he sent unto them his son, saying, They will reverence my son. 38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. 39 And they caught him, and cast him out of the vineyard, and slew him. 40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? 41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? 43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. 45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. 46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet. – (
King James Version The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and publis ...
)

Source Tradition

The parable, according to the Q hypothesis, probably appeared first in Mark, then was copied and slightly altered by Matthew and Luke. Mark's source is in dispute, with the earliest tradition given by Papias as Mark's source being Peter. It is also found in the

as sayings 65–66, which some have suggested preceded the

canonical Gospels Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words an ...

, although its dating is still largely uncertain to scholars.

Interpretation

Here is the version of this parable that appears in Thomas (Patterson–Meyer Translation): Verse 66 is a quote from Psalmbr>118:22–23
Many writers of the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...

used this Psalm to sum up their understanding of Jesus' death as part of his role as the

messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of ''mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach'' ...

. It is notable that the

Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...

word for son, ''ben'', is almost the same as stone, eben'', which might be what generated seeing Jesus as a stone. Since the synoptics state Jesus said this in the Temple, this could reflect their view of Jesus as replacing the function of the Temple, bringing God's presence to humanity. This could be seen as referring to the new Church's belief that they had superseded

Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the ...

through Jesus' death, resurrection and role as the messiah. Others think it might be a reference to the Roman destruction of Jerusalem as seen by Christians as God's punishment for Jesus' death and their assumption that their new communities were the new Temple. Seeing Jesus as a "stone" to build on precedes Jerusalem's destruction, however. Paul, in his letter to the Romans chapte
9:33
refers to Jesus as a stone. Paul does not use the Psalms for his scriptural support but instead uses quotes from

Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...

br>8:14
an
28:16
Luke stated, probably after Jerusalem's destruction, in

Acts of the Apostles The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its messag ...

br>4:11
that Peter used the same Psalm to describe Jesus shortly after Jesus' death.

1 Peter The First Epistle of Peter is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from " Babylon", which is possibly a reference to Rome. ...

, which most scholars consider pseudepigraphal, uses both Isaiah and the Psalm as references i
2:6–8
Matthew's version states the method of killing the third servant, stoning, which the other versions lack. Stoning might be a reference to Christian

martyr A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an externa ...

s' deaths, perhaps the death of

James the Just James the Just, or a variation of James, brother of the Lord ( la, Iacobus from he, יעקב, and grc-gre, Ἰάκωβος, , can also be Anglicized as "Jacob"), was "a brother of Jesus", according to the New Testament. He was an early lead ...

. Matthew also has the priests and leaders say that the husbandmen should be killed, a joke on them when they later realize they are the husbandmen, whereas Mark and Luke have Jesus conclude the story himself in this way. Both Luke and Matthew have a statement about the stone's destructive power, which Mark lacks.

Irenaeus Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the dev ...

used this parable to defend the link between Judaism's God and Jesus, in his ''Adversus Haereses''. If one sees the servants as the Jewish prophets, then the owner who sent them must then be the same father of the son in the story, who are

God the Father God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third person, God t ...

and Jesus, so the God of the Jews must also be Jesus' father. All the synoptic versions of the parable state that the priests of the

Sanhedrin The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), ap ...

understood that Jesus' parable was directed against them, and thus that they are the husbandmen. The term ''husbandman'' is translated as ''tenant'' or ''farmer'' in the

New International Version The New International Version (NIV) is an English translation of the Bible first published in 1978 by Biblica (formerly the International Bible Society). The ''NIV'' was created as a modern translation, by Bible scholars using the earliest an ...

and as ''vine-grower'' in the New American Standard Bible. Workers often tended absentee estates and if the owner had no heirs the workers would have the first right to the land.Kilgallen 225 The ''tower'' and the ''winepress'' have been interpreted as "sanctuary" and "altar", respectively. The description of the vineyard is from

br>5
Using a vineyard as a

metaphor A metaphor is a figure of speech that, for rhetorical effect, directly refers to one thing by mentioning another. It may provide (or obscure) clarity or identify hidden similarities between two different ideas. Metaphors are often compared wit ...

to describe

Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...

was a common practice for religious discourse at the time. It could also be God's covenant, or perhaps the world itself. The produce made at the vineyard might be a metaphor for all the good produced by the people, which the authorities are not sharing with God, and trying to keep for themselves.Kilgallen 226 The owner of the vineyard is God and the son is Jesus. The traditional interpretation about the owner leaving the vineyard is expressed by

Erasmus Desiderius Erasmus Roterodamus (; ; English: Erasmus of Rotterdam or Erasmus;''Erasmus'' was his baptismal name, given after St. Erasmus of Formiae. ''Desiderius'' was an adopted additional name, which he used from 1496. The ''Roterodamus'' wa ...

to argue that God leaving humans the

free will Free will is the capacity of agents to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to actio ...

to act, as is said by Bede the Venerable: "He seems to leave the vineyard so as to leave the keepers of the vineyard free choice of action." A common interpretation of the servants is that of the Jewish

prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the s ...

s, although they could be all of God's preceding messengers.Brown et al. 621 The meaning of the "others" who will be given the vineyard is debated. Some proposed interpretations have seen them as other Jews,

Gentile Gentile () is a word that usually means "someone who is not a Jew". Other groups that claim Israelite heritage, notably Mormons, sometimes use the term ''gentile'' to describe outsiders. More rarely, the term is generally used as a synonym for ...

s (generally), Christians, or maybe even the Jewish Christians. They are usually seen as the new Christian community.Brown et al. 665

The Possibility of Tenants as Greedy Commercial Farmers vs. Poor Farmers

Craig Evans surveys the use of "tenant" (γεωργοὶ cf. Matt 21:38) in lease agreements in antiquity to contextualize how these tenants should be viewed. He concludes that:

Interpreters should not assume that these farmers would necessarily have been understood as poor sharecroppers who out of desperation for land resorted to theft and murder. The farmers who entered into a legal agreement with the owner of the vineyard could very well have been understood by Jesus’ hearers as commercial farmers hungry for profits. Hence, their equation with the ruling priests would have been readily perceived. There is no reason to assume that the γεωργοὶ (would necessarily have been understood as impoverished or marginalized. Their high-handed actions against the servants and son of the owner parallel Jeddous’ rough treatment of the emissaries of Zenon’s associate, while the owner’s military reponse parallels the action taken against the Senators of Salamis. These parallels from history are consistent with an interpretation of the parable that identifies the tenant farmers as the ruling priests.

Muslim view

Muslim scholars like Rahmatullah Kairanawi have discussed this parable in details. Rahmatullah Kairanawi interpreted the landowner as a metaphor for God, the vineyard as a metaphor for God's Law, the wall around it refers to that which God prohibited in the Law, the wine-press is a metaphor for the pleasures that are permitted in the Law. The husbandmen who rented the vineyard refers to the Jews. The servants who were sent repeatedly to the tenants to collect the fruits are God's prophets. The son of the landowner is a metaphor for Jesus, who is considered by Muslims to be one of the highly esteemed prophets. The stone the builders rejected is seen as a metaphor for Muhammad. Rahmatullah quoted this phrase from the parable "Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed" and argued that this description fits Muhammad who triumphed during his life-time over all his enemies and against all odds. Muslims have also quoted the following Hadith of Muhammad in this context:

Narrated
Abu Huraira Abu Hurayra ( ar, أبو هريرة, translit=Abū Hurayra; –681) was one of the companions of Islamic prophet Muhammad and, according to Sunni Islam, the most prolific narrator of hadith. He was known by the ''kunyah'' Abu Hurayrah "Father ...
:
Allah's Apostle said, "My similitude in comparison with the other prophets before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: 'Would that this brick be put in its place!' So I am that brick, and I am the Seal of the Prophets."
Sahih al-Bukhari Sahih al-Bukhari ( ar, صحيح البخاري, translit=Ṣaḥīḥ al-Bukhārī), group=note is a ''hadith'' collection and a book of '' sunnah'' compiled by the Persian scholar Muḥammad ibn Ismā‘īl al-Bukhārī (810–870) around 846. Al ...
, Book of Virtues and Merits of the Prophet and his Companions, Chapter: The Seal of all the Prophets, Hadith number: 44

Notes

References

*Brown, Raymond E. et al. ''The New Jerome Biblical Commentary'' Prentice Hall 1990 *Kilgallen, John J. ''A Brief Commentary on the Gospel of Mark'' Paulist Press 1989 * * * * {{DEFAULTSORT:Parable Of The Wicked Husbandmen Wicked Husbandmen, The Parable of The