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Occamism (or Ockhamism) is the philosophical and theological teaching developed by
William of Ockham William of Ockham, OFM (; also Occam, from la, Gulielmus Occamus; 1287 – 10 April 1347) was an English Franciscan friar, scholastic philosopher, apologist, and Catholic theologian, who is believed to have been born in Ockham, a small vil ...
(1285–1347) and his disciples, which had widespread currency in the 14th century. Occamism differed from the other Scholastic
schools A school is an educational institution designed to provide learning spaces and learning environments for the teaching of students under the direction of teachers. Most countries have systems of formal education, which is sometimes compulsor ...
on two major points: (1) that only individuals exist, rather than supra-individual metaphysical universals,
essence Essence ( la, essentia) is a polysemic term, used in philosophy and theology as a designation for the property or set of properties that make an entity or substance what it fundamentally is, and which it has by necessity, and without which it ...
s, or
forms Form is the shape, visual appearance, or configuration of an object. In a wider sense, the form is the way something happens. Form also refers to: *Form (document), a document (printed or electronic) with spaces in which to write or enter data * ...
(universals are the mind's abstract products and have no independent existence), and (2) the reduction of
ontology In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exi ...
.


Content and method

Occamism questions the physical and Aristotelian
metaphysics Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...
and, in particular, insists the only reality accessible to knowledge is intuitive. The
universals In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. For exa ...
, which exist only in the mind, have no correspondence with reality and are mere signs that symbolize a multiplicity of individuals. The further one goes from experience and generalizes, the more one imagines the constitution of the universal expressed by names. It is therefore necessary to revise the logical structures of discourse and language to separate the sign from the signified thing. Criticism of the concept of cause and substance, especially by the Occamistic
Nicholas of Autrecourt Nicholas of Autrecourt ( French: ''Nicholas d'Autrécourt''; Latin: ''Nicolaus de Autricuria'' or ''Nicolaus de Ultricuria''; c. 1299, Autrecourt – 16 or 17 July 1369, Metz) was a French medieval philosopher and Scholastic theologian. Life a ...
, reduces the sciences to immediate and intuitive ways of knowing. The Occamists using the
nominalist In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. There are at least two main versions of nominalism. One version denies the existence of universalsthings th ...
method separate theology from Aristotelian foundations, making them lose any possibility of presenting themselves as science, and reducing confidence in the power of reason applied to supposed demonstrations of
God's existence The existence of God (or more generally, the existence of deities) is a subject of debate in theology, philosophy of religion and popular culture. A wide variety of arguments for and against the existence of God or deities can be categorize ...
and any immortality of the
soul In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun '' soul'' is derived from Old English ''sāwol, sāwel''. The earliest atte ...
. Despite this, they posited God's absolute power to explain the contingency of creatures and the laws of nature. Divine omnipotence also includes the idea that God can comprehend a nonexistent object: an anticipation of the "deceptive God", a theme Descartes used in asserting the certainty of the
cogito ergo sum The Latin , usually translated into English as "I think, therefore I am", is the "first principle" of René Descartes's philosophy. He originally published it in French as , in his 1637 ''Discourse on the Method'', so as to reach a wider audien ...
. Occamism had wide influence between the 14th and 17th centuries, contributing to the progressive dissolution of Scholastic
Aristotelianism Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the so ...


See also


Notes

: De contemptu mundi (book 1, v. 952) satirical work by
Bernard of Cluny Bernard of Cluny (or, of Morlaix or Morlay) was a twelfth-century French Benedictine monk, best known as the author of '' De contemptu mundi'' (''On Contempt for the World''), a long verse satire in Latin. Life Bernard's family of origin and plac ...
, a Benedictine monk of the 12th century who attacked the corruption of the laity and the Church of his time and who mentioned the nominalistic polemic of the 12th century against the reality of universals: a debate that, according to philosophical historiography, Occamism will take up in the 14th century. According to other authors, Occamism does not resume the nominalistic theses but expresses about universals the doctrine of
conceptualism In metaphysics, conceptualism is a theory that explains universality of particulars as conceptualized frameworks situated within the thinking mind. Intermediate between nominalism and realism, the conceptualist view approaches the metaphysical co ...
.In Enciclopedia Garzanti di Filosofia


References


Further reading

* * * Francesco Bottin, The Science of Occamists. Late medieval science, from the origins of the nominalist paradigm to the scientific revolution, Maggioli 1982. * William J. Courtenay, ''Ockham and Ockhamism. Studies in the Dissemination and Impact of His Thought'', Leiden, Brill 2008. * Christian Rode,'' A Companion to Responses to Ockham'', Leiden, Brill 2016. {{Philosophy topics Scholasticism Christian theological movements Catholic theology and doctrine Philosophical schools and traditions