Ottoman Emperor

The sultans of the Ottoman Empire ( tr, Osmanlı padişahları), who were all members of the Ottoman dynasty (House of Osman), ruled over the transcontinental empire from its perceived inception in 1299 to its dissolution in 1922. At its height, the Ottoman Empire spanned an area from Hungary in the north to rebel in the south and from Algeria in the west to Iraq in the east. Administered at first from the city of Söğüt since before 1280 and then from the city of Bursa since 1323 or 1324, the empire's capital was moved to Adrianople (now known as Edirne in English) in 1363 following its conquest by Murad I and then to Constantinople (present-day Istanbul) in 1453 following its conquest by Mehmed II.

The Ottoman Empire's early years have been the subject of varying narratives, due to the difficulty of discerning fact from legend. The empire came into existence at the end of the 13th century, and its first ruler (and the namesake of the Empire) was Osman I. According to later, often unreliable Ottoman tradition, Osman was a descendant of the Kayı tribe of the Oghuz Turks. The eponymous Ottoman dynasty he founded endured for six centuries through the reigns of 36 sultans. The Ottoman Empire disappeared as a result of the defeat of the Central Powers, with whom it had allied itself during World War I. The partitioning of the Empire by the victorious Allies and the ensuing Turkish War of Independence led to the abolition of the sultanate in 1922 and the birth of the modern Republic of Turkey in 1922.

Names

The sultan was also referred to as the Padishah ( ota, پادشاه, pâdişâh, french: Padichah). In Ottoman usage the word "Padisha" was usually used except "sultan" was used when he was directly named. Strauss 2010, pp. 21-51. In several European languages, he was referred to as the ''Grand Turk'', as the ruler of the Turks, or simply the "Great Lord" (''il Gran Signore'', ''le grand seigneur'') especially in the 16th century.

Names of the sultan in languages used by ethnic minorities:
* Arabic: In some documents "Padishah" was replaced by " malik" ("king")
* Bulgarian: In earlier periods Bulgarian people called him the "tsar". The translation of the Ottoman Constitution of 1876 instead used direct translations of "sultan" (Sultan) and "padishah" (Padišax)
* Greek: In earlier periods the Greeks used the Byzantine Empire-style name " basileus". The translation of the Ottoman Constitution of 1876 instead used a direct transliterations of "sultan" (Σουλτάνος ''Soultanos'') and "padishah" (ΠΑΔΙΣΑΧ ''padisach'').
* Judaeo-Spanish: Especially in older documents, ''El Rey'' ("the king") was used. In addition some Ladino documents used ''sultan'' (in Hebrew characters: שולטן and סולטן).

State organisation of the Ottoman Empire

The Ottoman Empire was an absolute monarchy during much of its existence. By the second half of the fifteenth century, the sultan sat at the apex of a hierarchical system and acted in political, military, judicial, social, and religious capacities under a variety of titles. He was theoretically responsible only to God and God's law (the Islamic ''şeriat'', known in Arabic as '' sharia''), of which he was the chief executor. His heavenly mandate (Kut) was reflected in Islamic titles such as "shadow of God on Earth" ( ''ẓıll Allāh fī'l-ʿalem'') and "caliph of the face of the earth" ( ''Ḫalife-i rū-yi zemīn''). Findley 2005, p. 115 All offices were filled by his authority, and every law was issued by him in the form of a decree called '' firman'' (). He was the supreme military commander and had the official title to all land. Osman (died 1323–4) son of Ertuğrul was the first ruler of the Ottoman state, which during his reign constituted a small principality (''beylik'') in the region of Bithynia on the frontier of the Byzantine Empire.

After the conquest of Constantinople in 1453 by Mehmed II, Ottoman sultans came to regard themselves as the successors of the Roman Empire, hence their occasional use of the titles caesar ( ''qayser'') of Rûm, and emperor, as well as the caliph of Islam. Newly enthroned Ottoman rulers were girded with the Sword of Osman, an important ceremony that served as the equivalent of European monarchs' coronation. A non-girded sultan was not eligible to have his children included in the line of succession.

Although absolute in theory and in principle, the sultan's powers were limited in practice. Political decisions had to take into account the opinions and attitudes of important members of the dynasty, the bureaucratic and military establishments, as well as religious leaders. Glazer 1996, "Ottoman Institutions" Beginning in the last decades of the sixteenth century, the role of the Ottoman sultans in the government of the empire began to decrease, in a period known as the Transformation of the Ottoman Empire. Despite being barred from inheriting the throne, women of the imperial harem—especially the reigning sultan's mother, known as the valide sultan—also played an important behind-the-scenes political role, effectively ruling the empire during the period known as the Sultanate of Women.

Constitutionalism was established during the reign Abdul Hamid II, who thus became the empire's last absolute ruler and its reluctant first constitutional monarch. Although Abdul Hamid II abolished the parliament and the constitution to return to personal rule in 1878, he was again forced in 1908 to reinstall constitutionalism and was deposed. Since 2021, the head of the House of Osman has been Harun Osman, a great-grandson of Abdul Hamid II.

List of sultans

The table below lists Ottoman sultans, as well as the last Ottoman caliph, in chronological order. The tughras were the calligraphic seals or signatures used by Ottoman sultans. They were displayed on all official documents as well as on coins, and were far more important in identifying a sultan than his portrait. The "Notes" column contains information on each sultan's parentage and fate. Early Ottomans practiced what historian Quataert has described as " survival of the fittest, not eldest, son": when a sultan died, his sons had to fight each other for the throne until a victor emerged. Because of the infighting and numerous fratricides that occurred, there was often a time gap between a sultan's death date and the accession date of his successor. In 1617, the law of succession changed from survival of the fittest to a system based on agnatic seniority ( ''ekberiyet''), whereby the throne went to the oldest male of the family. This in turn explains why from the 17th century onwards a deceased sultan was rarely succeeded by his own son, but usually by an uncle or brother. Agnatic seniority was retained until the abolition of the sultanate, despite unsuccessful attempts in the 19th century to replace it with primogeniture. Note that pretenders and co-claimants during the Ottoman Interregnum are also listed here, but they are not included in the formal numbering of sultans.

See also

* Line of succession to the Ottoman throne
* Ottoman Sultan family tree
*Ottoman family tree (more detailed)
*List of valide sultans

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