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The Amish (; pdc, Amisch; german: link=no, Amische), formally the Old Order Amish, are a group of traditionalist
Anabaptist Anabaptism (from Neo-Latin , from the Greek : 're-' and 'baptism', german: Täufer, earlier also )Since the middle of the 20th century, the German-speaking world no longer uses the term (translation: "Re-baptizers"), considering it biased. ...
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words '' Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρ ...
church fellowships with
Swiss German Swiss German (Standard German: , gsw, Schwiizerdütsch, Schwyzerdütsch, Schwiizertüütsch, Schwizertitsch Mundart,Because of the many different dialects, and because there is no defined orthography for any of them, many different spelling ...
and Alsatian origins. They are closely related to
Mennonite Mennonites are groups of Anabaptist Christian church communities of denominations. The name is derived from the founder of the movement, Menno Simons (1496–1561) of Friesland. Through his writings about Reformed Christianity during the Ra ...
churches, another Anabaptist denomination. The Amish are known for
simple living Simple living refers to practices that promote simplicity in one's lifestyle. Common practices of simple living include reducing the number of possessions one owns, depending less on technology and services, and spending less money. Not only is ...
, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and '' Gelassenheit'' (submission to God's will). The history of the Amish church began with a
schism A schism ( , , or, less commonly, ) is a division between people, usually belonging to an organization, movement, or religious denomination. The word is most frequently applied to a split in what had previously been a single religious body, suc ...
in Switzerland within a group of Swiss and Alsatian Mennonite Anabaptists in 1693 led by Jakob Ammann. Those who followed Ammann became known as Amish. In the second half of the 19th century, the Amish divided into Old Order Amish and Amish Mennonites; the latter do not abstain from using motor cars, whereas the Old Order Amish retained much of their traditional culture. When people refer to the Amish today, they normally refer to the Old Order Amish, though there are other
subgroups of Amish Subgroups of Amish developed over the years, as Amish churches have divided many times over doctrinal disputes. The 'Old Order' Amish, a conservative faction that withdrew from fellowship with the wider body of Amish in the 1860s, are those that ha ...
. In the early 18th century, many Amish and Mennonites immigrated to Pennsylvania for a variety of reasons. Today, the Old Order Amish, the
New Order Amish The New Order Amish are a subgroup of Amish that split away from the Old Order Amish in the 1960s for a variety of reasons, which included a desire for "clean" youth courting standards, meaning they do not condone the practice of bundling, or no ...
, and the Old Beachy Amish as well as Old Order Mennonites continue to speak
Pennsylvania Dutch The Pennsylvania Dutch ( Pennsylvania Dutch: ), also known as Pennsylvania Germans, are a cultural group formed by German immigrants who settled in Pennsylvania during the 17th, 18th and 19th centuries. They emigrated primarily from German-sp ...
, although two different Alemannic dialects are used by Old Order Amish in
Adams Adams may refer to: * For persons, see Adams (surname) Places United States *Adams, California *Adams, California, former name of Corte Madera, California *Adams, Decatur County, Indiana *Adams, Kentucky *Adams, Massachusetts, a New England town ...
and Allen counties in Indiana. , over 350,000 Old Order Amish lived in the United States, and about 6,000 lived in Canada: a population that is rapidly growing, as the Amish generally do not use birth control. Amish church groups seek to maintain a degree of separation from the non-Amish world. Non-Amish people are generally referred to as "English" by the Amish. Amish church membership begins with adult
baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost inv ...
, usually between the ages of 16 and 23. Church districts have between 20 and 40 families, and worship services are held every other
Sunday Sunday is the day of the week between Saturday and Monday. In most Western countries, Sunday is a day of rest and a part of the weekend. It is often considered the first day of the week. For most observant adherents of Christianity, Sunday ...
in a member's home or barn. The rules of the church, the ''
Ordnung The Ordnung is a set of rules for Amish, Old Order Mennonite and Conservative Mennonite living. '' Ordnung'' () is the German word for order, discipline, rule, arrangement, organization, or system. Because the Amish have no central church gover ...
'', which differs to some extent between different districts, are reviewed twice a year by all members of the church. The ''Ordnung'' must be observed by every member and covers many aspects of day-to-day living, including prohibitions or limitations on the use of power-line electricity, telephones, and automobiles, as well as regulations on clothing. Generally, a heavy emphasis is placed on church and family relationships. The Amish typically operate their own
one-room school One-room schools, or schoolhouses, were commonplace throughout rural portions of various countries, including Prussia, Norway, Sweden, the United States, Canada, Australia, New Zealand, the United Kingdom, Ireland, and Spain. In most rural and s ...
s and discontinue formal education after grade eight. Most Amish do not buy commercial insurance or participate in
Social Security Welfare, or commonly social welfare, is a type of government support intended to ensure that members of a society can meet basic human needs such as food and shelter. Social security may either be synonymous with welfare, or refer specificall ...
. As present-day Anabaptists, Amish church members practice nonresistance and will not perform any type of military service.


History


Beginnings of Anabaptist Christianity

The
Anabaptist Anabaptism (from Neo-Latin , from the Greek : 're-' and 'baptism', german: Täufer, earlier also )Since the middle of the 20th century, the German-speaking world no longer uses the term (translation: "Re-baptizers"), considering it biased. ...
movement, from which the Amish later emerged, started in circles around
Huldrych Zwingli Huldrych or Ulrich Zwingli (1 January 1484 – 11 October 1531) was a leader of the Reformation in Switzerland, born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system. He attended the Uni ...
(1484–1531) who led the early
Reformation in Switzerland The Protestant Reformation in Switzerland was promoted initially by Huldrych Zwingli, who gained the support of the magistrate, Mark Reust, and the population of Zürich in the 1520s. It led to significant changes in civil life and state matte ...
. In
Zürich , neighboring_municipalities = Adliswil, Dübendorf, Fällanden, Kilchberg, Maur, Oberengstringen, Opfikon, Regensdorf, Rümlang, Schlieren, Stallikon, Uitikon, Urdorf, Wallisellen, Zollikon , twintowns = Kunming, San Francisco Zürich () i ...
on January 21, 1525, Conrad Grebel and George Blaurock practiced
believer's baptism Believer's baptism or adult baptism (occasionally called credobaptism, from the Latin word meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing ...
to each other and then to others. This Swiss movement, part of the Radical Reformation, later became known as Swiss Brethren.


Emergence of the Amish

The term Amish was first used as a (a term of disgrace) in 1710 by opponents of
Jakob Amman Jakob Ammann (also Jacob Amman, Amann; 12 February 1644 – between 1712 and 1730) was an Anabaptist leader and namesake of the Amish religious movement. Personal life The full facts about the personal life of Jacob Ammann are incomplete ...
, an Anabaptist leader. The first informal division between Swiss Brethren was recorded in the 17th century between s ( those living in the hills) and (those living in the Emmental ). The s were a more extreme congregation; their zeal pushed them into more remote areas. Swiss Anabaptism developed, from this point, in two parallel streams, most clearly marked by disagreement over the preferred treatment of "fallen" believers. The Emmentalers (sometimes referred to as Reistians, after bishop Hans Reist, a leader among the Emmentalers) argued that fallen believers should only be withheld from communion, and not regular meals. The Amish argued that those who had been banned should be avoided even in common meals. The Reistian side eventually formed the basis of the Swiss Mennonite Conference. Because of this common heritage, Amish and conservative Mennonites from southern Germany and Switzerland retain many similarities. Those who leave the Amish fold tend to join various congregations of Conservative Mennonites.


Migration to North America

Amish began migrating to Pennsylvania, then regarded favorably due to the lack of
religious persecution Religious persecution is the systematic mistreatment of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate o ...
and attractive land offers, in the early 18th century as part of a larger migration from the
Palatinate Palatinate or county palatine may refer to: *the territory or jurisdiction of a count palatine United Kingdom and Ireland *County palatine in England and Ireland * Palatinate (award), student sporting award of Durham University *Palatinate (col ...
and neighboring areas. Between 1717 and 1750, approximately 500 Amish migrated to North America, mainly to the region that became
Berks County, Pennsylvania Berks County (Pennsylvania German: ''Barricks Kaundi'') is a county in the Commonwealth of Pennsylvania. As of the 2020 census, the population was 428,849. The county seat is Reading. The Schuylkill River, a tributary of the Delaware River ...
, but later moved, motivated by land issues and by security concerns tied to the
French and Indian War The French and Indian War (1754–1763) was a theater of the Seven Years' War, which pitted the North American colonies of the British Empire against those of the French, each side being supported by various Native American tribes. At the st ...
. Many eventually settled in Lancaster County. A second wave of around 1,500 arrived around the mid 19th century and settled mostly in Ohio, Illinois, Iowa and southern Ontario. Most of these late immigrants eventually did not join the Old Order Amish but more liberal groups.


1850–1878 Division into Old Orders and Amish Mennonites

Most Amish communities that were established in North America did not ultimately retain their Amish identity. The major division that resulted in the loss of identity of many Amish congregations occurred in the third quarter of the 19th century. The forming of factions worked its way out at different times at different places. The process was rather a "sorting out" than a split. Amish people are free to join another Amish congregation at another place that fits them best. In the years after 1850, tensions rose within individual Amish congregations and between different Amish congregations. Between 1862 and 1878, yearly (ministerial conferences) were held at different places, concerning how the Amish should deal with the tensions caused by the pressures of modern society. The meetings themselves were a progressive idea; for bishops to assemble to discuss uniformity was an unprecedented notion in the Amish church. By the first several meetings, the more traditionally minded bishops agreed to
boycott A boycott is an act of nonviolent, voluntary abstention from a product, person, organization, or country as an expression of protest. It is usually for moral, social, political, or environmental reasons. The purpose of a boycott is to inflict s ...
the conferences. The more progressive members, comprising roughly two-thirds of the group, became known by the name Amish Mennonite, and eventually united with the Mennonite Church, and other Mennonite denominations, mostly in the early 20th century. The more traditionally minded groups became known as the Old Order Amish. The Egli Amish had already started to withdraw from the Amish church in 1858. They soon drifted away from the old ways and changed their name to "Defenseless Mennonite" in 1908. Congregations who took no side in the division after 1862 formed the Conservative Amish Mennonite Conference in 1910, but dropped the word "Amish" from their name in 1957; in 2000 many congregations left to organize the Biblical Mennonite Alliance in order to continue the practice of traditional Anabaptist ordinances, such as
headcovering Headgear, headwear, or headdress is the name given to any element of clothing which is worn on one's head, including hats, helmets, turbans and many other types. Headgear is worn for many purposes, including protection against the elements, de ...
. Because no division occurred in Europe, the Amish congregations remaining there took the same way as the change-minded Amish Mennonites in North America and slowly merged with the
Mennonites Mennonites are groups of Anabaptist Christian church communities of denominations. The name is derived from the founder of the movement, Menno Simons (1496–1561) of Friesland. Through his writings about Reformed Christianity during the Ra ...
. The last Amish congregation in Germany to merge was the Ixheim Amish congregation, which merged with the neighboring Mennonite Church in 1937. Some Mennonite congregations, including most in
Alsace Alsace (, ; ; Low Alemannic German/ gsw-FR, Elsàss ; german: Elsass ; la, Alsatia) is a cultural region and a territorial collectivity in eastern France, on the west bank of the upper Rhine next to Germany and Switzerland. In 2020, it ha ...
, are descended directly from former Amish congregations.


20th century

Though splits happened among the Old Order in the 19th century in Mifflin County, Pennsylvania, a major split among the Old Orders took until
World War I World War I (28 July 1914 11 November 1918), often abbreviated as WWI, was List of wars and anthropogenic disasters by death toll, one of the deadliest global conflicts in history. Belligerents included much of Europe, the Russian Empire, ...
. At that time, two very conservative affiliations emerged – the Swartzentruber Amish in Holmes County, Ohio, and the Buchanan Amish in Iowa. The Buchanan Amish soon were joined by like-minded congregations all over the country. With World War I came the massive suppression of the German language in the US that eventually led to language shift of most Pennsylvania German speakers, leaving the Amish and other Old Orders as almost the only speakers by the end of the 20th century. This created a language barrier around the Amish that did not exist before in that form. In the late 1920s, the more change minded faction of the Old Order Amish, that wanted to adopt the car, broke away from the mainstream and organized under the name Beachy Amish. During the
Second World War World War II or the Second World War, often abbreviated as WWII or WW2, was a world war that lasted from 1939 to 1945. It involved the World War II by country, vast majority of the world's countries—including all of the great power ...
, the old question of
military service Military service is service by an individual or group in an army or other militia, air forces, and naval forces, whether as a chosen job ( volunteer) or as a result of an involuntary draft ( conscription). Some nations (e.g., Mexico) requ ...
for the Amish came up again. Because Amish young men in general refused military service, they ended up in the Civilian Public Service (CPS), where they worked mainly in forestry and hospitals. The fact that many young men worked in hospitals, where they had a lot of contact with more progressive Mennonites and the outside world, had the result that many of these men never joined the Amish church. In the 1950s, the Beachy Amish, as with the
New Order Amish The New Order Amish are a subgroup of Amish that split away from the Old Order Amish in the 1960s for a variety of reasons, which included a desire for "clean" youth courting standards, meaning they do not condone the practice of bundling, or no ...
, laid heavy emphasis on the New Birth, personal holiness and
Sunday School A Sunday school is an educational institution, usually (but not always) Christian in character. Other religions including Buddhism, Islam, and Judaism have also organised Sunday schools in their temples and mosques, particularly in the West. S ...
education. The ones who wanted to preserve the old way of the Beachy became the Old Beachy Amish. Until about 1950, almost all Amish children attended small, local, non-Amish schools, but then school consolidation and mandatory schooling beyond eighth grade caused Amish opposition. Amish communities opened their own Amish schools. In 1972, the
United States Supreme Court The Supreme Court of the United States (SCOTUS) is the highest court in the federal judiciary of the United States. It has ultimate appellate jurisdiction over all U.S. federal court cases, and over state court cases that involve a point ...
exempted Amish pupils from compulsory education past eighth grade. By the end of the 20th century, almost all Amish children attended Amish schools. In the last quarter of the 20th century, a growing number of Amish men left farm work and started small businesses because of increasing pressure on small-scale farming. Though a wide variety of small businesses exists among the Amish, construction work and woodworking are quite widespread. In many Amish settlements, especially the larger ones, farmers are now a minority. Approximately 12,000 of the 40,000 dairy farms in the United States are Amish-owned as of 2018. Until the early 20th century, Old Order Amish identity was not linked to the use of technologies, as the Old Order Amish and their rural neighbors used the same farm and household technologies. Questions about the use of technologies also did not play a role in the Old Order division of the second half of the 19th century. Telephones were the first important technology that was rejected, soon followed by the rejection of cars, tractors, radios, and many other technological inventions of the 20th century. Old Order Mennonites and Amish sects are often grouped together in North America's popular press. This is incorrect, according to a 2017 report by ''Canadian Mennonite'' magazine:


Religious practices

Two key concepts for understanding Amish practices are their rejection of (pride, arrogance, haughtiness) and the high value they place on (humility) and (calmness, composure, placidity), often translated as "submission" or "letting be". is perhaps better understood as a reluctance to be forward, to be self-promoting, or to assert oneself. The Amish's willingness to submit to the "Will of
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...
", expressed through group norms, is at odds with the individualism so central to the wider American culture. The Amish anti-individualist orientation is the motive for rejecting labor-saving technologies that might make one less dependent on the community. Modern innovations such as electricity might spark a competition for status goods, or photographs might cultivate personal vanity. Electric power lines would be going against the Bible, which says that you shall not be "conformed to the world" (). Amish church membership begins with
baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost inv ...
, usually between the ages of 16 and 23. It is a requirement for
marriage Marriage, also called matrimony or wedlock, is a culturally and often legally recognized union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between t ...
within the Amish church. Once a person is baptized within the church, he or she may marry only within the faith. Church districts have between 20 and 40 families and worship services are held every other Sunday in a member's home or
barn A barn is an agricultural building usually on farms and used for various purposes. In North America, a barn refers to structures that house livestock, including cattle and horses, as well as equipment and fodder, and often grain.Allen ...
. The district is led by a
bishop A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is ...
and several
minister Minister may refer to: * Minister (Christianity), a Christian cleric ** Minister (Catholic Church) * Minister (government), a member of government who heads a ministry (government department) ** Minister without portfolio, a member of government w ...
s and deacons who are chosen by a combination of
election An election is a formal group decision-making process by which a population chooses an individual or multiple individuals to hold public office. Elections have been the usual mechanism by which modern representative democracy has opera ...
and cleromancy (lot). The rules of the church, the so-called ''
Ordnung The Ordnung is a set of rules for Amish, Old Order Mennonite and Conservative Mennonite living. '' Ordnung'' () is the German word for order, discipline, rule, arrangement, organization, or system. Because the Amish have no central church gover ...
'', which differs to some extent between different districts, is reviewed twice a year by all members of the church. Only if all members give their consent to it, Lord's supper is held. The ''Ordnung'' must be observed by every member and covers many aspects of day-to-day living, including prohibitions or limitations on the use of power-line
electricity Electricity is the set of physical phenomena associated with the presence and motion of matter that has a property of electric charge. Electricity is related to magnetism, both being part of the phenomenon of electromagnetism, as describ ...
,
telephones A telephone is a telecommunications device that permits two or more users to conduct a conversation when they are too far apart to be easily heard directly. A telephone converts sound, typically and most efficiently the human voice, into e ...
, and
automobiles A car or automobile is a motor vehicle with wheels. Most definitions of ''cars'' say that they run primarily on roads, seat one to eight people, have four wheels, and mainly transport people instead of goods. The year 1886 is regarded ...
, as well as
regulations Regulation is the management of complex systems according to a set of rules and trends. In systems theory, these types of rules exist in various fields of biology and society, but the term has slightly different meanings according to context. F ...
on
clothing Clothing (also known as clothes, apparel, and attire) are items worn on the human body, body. Typically, clothing is made of fabrics or textiles, but over time it has included garments made from animal skin and other thin sheets of materials ...
. As present-day Anabaptists, Amish church members practice nonresistance and will not perform any type of military service. The Amish value rural life, manual labor, humility, and '' Gelassenheit'', all under the auspices of living what they interpret to be God's word. Members who do not conform to these community expectations and who cannot be convinced to repent are excommunicated. In addition to
excommunication Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose ...
, members may be shunned, a practice that limits social contacts to shame the wayward member into returning to the church. Almost 90 percent of Amish teenagers choose to be baptized and join the church. During an adolescent period of ''
rumspringa Rumspringa (), also spelled ''Rumschpringe'' or ''Rumshpringa'', is a rite of passage during adolescence, translated from originally Palatine German and other Southwest German dialects to English as "jumping or hopping around", used in some ...
'' (dialectal ennsylvaniaGerman for "jumping around", "hopping around") in some communities, nonconforming behavior that would result in the shunning of an adult who had made the permanent commitment of baptism, may be met with a degree of forbearance.


Way of life

Amish lifestyle is regulated by the ("rules") which differs slightly from community to community and from district to district within a community. What is acceptable in one community may not be acceptable in another. The is agreed upon – or changed – within the whole community of baptized members prior to Communion which takes place two times a year. The meeting where the is discussed is called in Standard German and in Pennsylvania Dutch. The include matters such as dress, permissible uses of technology, religious duties, and rules regarding interaction with outsiders. In these meetings, women also vote in questions concerning the . Bearing children, raising them, and socializing with neighbors and relatives are the greatest functions of the Amish family. Amish typically believe that large families are a blessing from God. Farm families tend to have larger families, because sons are needed to perform farm labor. Community is central to the Amish way of life. Working hard is considered godly, and some technological advancements have been considered undesirable because they reduce the need for hard work. Machines such as automatic floor cleaners in barns have historically been rejected as this provides young farmhands with too much free time.


Clothing

The Amish are known for their plain attire. Men wear solid colored shirts, broad-brimmed hats, and suits that signify similarity amongst one another. Amish men grow beards to symbolize manhood and marital status, as well as to promote humility. They are forbidden to grow mustaches because mustaches are seen by the Amish as being affiliated with the military, which they are strongly opposed to, due to their pacifist beliefs. Women have similar guidelines on how to dress, which are also expressed in the , the Amish version of legislation. They are to wear calf-length dresses, muted colors along with bonnets and aprons. Prayer kapps and bonnets are worn by the women because they are a visual representation of their religious beliefs and promote unity through the tradition of every woman wearing one. The color of the bonnet signifies whether a woman is single or married. Single women wear black bonnets and married women wear white. The color coding of bonnets is important because women are not allowed to wear jewelry, such as wedding rings, as it is seen as drawing attention to the body which can induce pride in the individual. All clothing is sewn by hand, but the way to fasten the garment widely depends on whether the Amish person is a part of the New Order or Old Order Amish. The Old Order Amish seldom, if ever, use buttons because they are seen as too flashy; instead, they use the
hook and eye A hook-and-eye closure is a simple and secure method of fastening garments together. It consists of a metal hook, commonly wire bent to shape, and an eye (or "eyelet") of the same material into which the hook fits. History The hook and eye clo ...
approach to fashion clothing or metal snaps. The New Order Amish are slightly more progressive and allow the usage of buttons to help attire clothing.


Cuisine

Amish cuisine is noted for its simplicity and traditional qualities. Food plays an important part in Amish social life and is served at
potluck A potluck is a communal gathering where each guest or group contributes a different, often homemade, dish of food to be shared. Other names for a "potluck" include: potluck dinner, pitch-in, shared lunch, spread, faith supper, carry-in dinner ...
s, weddings, fundraisers, farewells, and other events. Many Amish foods are sold at markets including pies, preserves, bread mixes, pickled produce, desserts, and canned goods. Many Amish communities have also established restaurants for visitors. Amish meat consumption is similar to the American average though they tend to eat more preserved meat.


Subgroups

Over the years, the Amish churches have divided many times mostly over questions concerning the Ordnung, but also over doctrinal disputes, mainly about shunning. The largest group, the "Old Order" Amish, a conservative faction that separated from other Amish in the 1860s, are those who have most emphasized traditional practices and beliefs. The
New Order Amish The New Order Amish are a subgroup of Amish that split away from the Old Order Amish in the 1960s for a variety of reasons, which included a desire for "clean" youth courting standards, meaning they do not condone the practice of bundling, or no ...
are a group of Amish whom some scholars see best described as a subgroup of Old Order Amish, despite the name.


Affiliations

About 40 different Old Order Amish affiliations are known; the eight major affiliations are below, with Lancaster as the largest one in number of districts and population:


Use of technology by different affiliations

The table below indicates the use of certain technologies by different Amish affiliations. The use of cars is not allowed by any Old and New Order Amish, nor are radio, television, or in most cases the use of the Internet. The three affiliations: "Lancaster", "Holmes Old Order", and "Elkhart-LaGrange" are not only the three largest affiliations, but they also represent the mainstream among the Old Order Amish. The most conservative affiliations are at the top, the most modern ones at the bottom. Technologies used by very few are on the left; the ones used by most are on the right. The percentage of all Amish who use a technology is also indicated approximately. The Old Order Amish culture involves lower greenhouse gas emissions in all sectors and activities with the exception of diet, and their per-person emissions has been estimated to be less than one quarter that of the wider society.


Language

Most Old Order Amish speak Pennsylvania Dutch, and refer to non-Amish people as "English", regardless of ethnicity. Two Amish subgroups – called Swiss Amish – whose ancestors migrated to the United States in the 1850s speak a form of
Bernese German Bernese German (Standard German: ''Berndeutsch'', gsw, Bärndütsch) is the dialect of High Alemannic German spoken in the Swiss plateau (Mittelland) part of the canton of Bern and in some neighbouring regions. A form of Bernese German is sp ...
(Adams County, IN and daughter setllements) or a Low Alemannic
Alsatian dialect Alsatian ( gsw-FR, Elsässisch, links=no or "Alsatian German"; Lorraine Franconian: ''Elsässerdeitsch''; french: Alsacien; german: Elsässisch or ) is the group of Alemannic German dialects spoken in most of Alsace, a formerly disputed region ...
(Allen County, IN and daughter setllements). Contrary to popular belief, the word "Dutch" in "Pennsylvania Dutch" is not a mistranslation, but rather a corruption of the Pennsylvania German
endonym An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group, o ...
, which means "Pennsylvania Dutch / German" or "German". Ultimately, the terms Deitsch, Dutch, Diets and Deutsch are all
cognate In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymological ancestor in a common parent language. Because language change can have radical e ...
s and descend from the
Proto-Germanic Proto-Germanic (abbreviated PGmc; also called Common Germanic) is the reconstructed proto-language of the Germanic branch of the Indo-European languages. Proto-Germanic eventually developed from pre-Proto-Germanic into three Germanic bran ...
word meaning "popular" or "of the people". The continued use of "Pennsylvania Dutch" was strengthened by the Pennsylvania Dutch in the 19th century as a way of distinguishing themselves from later (post 1830) waves of German immigrants to the United States, with the Pennsylvania Dutch referring to themselves as and to Germans as (literally "Germany-ers", compare ) whom they saw as a related but distinct group. According to one scholar, "today, almost all Amish are functionally bilingual in Pennsylvania Dutch and English; however, domains of usage are sharply separated. Pennsylvania Dutch dominates in most in-group settings, such as the dinner table and preaching in church services. In contrast, English is used for most reading and writing. English is also the medium of instruction in schools and is used in business transactions and often, out of politeness, in situations involving interactions with non-Amish. Finally, the Amish read prayers and sing in
Standard German Standard High German (SHG), less precisely Standard German or High German (not to be confused with High German dialects, more precisely Upper German dialects) (german: Standardhochdeutsch, , or, in Switzerland, ), is the standardized variety ...
(which, in Pennsylvania Dutch, is called is the Pennsylvania Dutch equivalent of the Standard German word ; both words literally mean "High German".) at church services. The distinctive use of three different languages serves as a powerful conveyor of Amish identity. "Although 'the English language is being used in more and more situations,' Pennsylvania Dutch is 'one of a handful of minority languages in the United States that is neither endangered nor supported by continual arrivals of immigrants.'"


Ethnicity

The Amish largely share a German or
Swiss Swiss may refer to: * the adjectival form of Switzerland * Swiss people Places * Swiss, Missouri *Swiss, North Carolina * Swiss, West Virginia * Swiss, Wisconsin Other uses * Swiss-system tournament, in various games and sports *Swiss Internati ...
-German ancestry. They generally use the term "Amish" only for members of their faith community and not as an ethnic designation. However some Amish descendants recognize their cultural background knowing that their genetic and cultural traits are uniquely different from other ethnicities. Those who choose to affiliate with the church, or young children raised in Amish homes, but too young to yet be church members, are considered to be Amish. Certain Mennonite churches have a high number of people who were formerly from Amish congregations. Although more Amish immigrated to North America in the 19th century than during the 18th century, most of today's Amish descend from 18th-century immigrants. The latter tended to emphasize tradition to a greater extent, and were perhaps more likely to maintain a separate Amish identity. There are a number of Amish Mennonite church groups that had never in their history been associated with the Old Order Amish because they split from the Amish mainstream in the time when the Old Orders formed in the 1860s and 1870s. The former Western Ontario Mennonite Conference (WOMC) was made up almost entirely of former Amish Mennonites who reunited with the Mennonite Church in Canada. Orland Gingerich's book ''The Amish of Canada'' devotes the vast majority of its pages not to the Beachy or Old Order Amish, but to congregations in the former WOMC.


Para-Amish groups

Several other groups, called "
para-Amish Subgroups of Amish developed over the years, as Amish churches have divided many times over doctrinal disputes. The 'Old Order' Amish, a conservative faction that withdrew from fellowship with the wider body of Amish in the 1860s, are those that ha ...
" by G. C. Waldrep and others, share many characteristics with the Amish, such as
horse and buggy ] A horse and buggy (in American English) or horse and carriage (in British English and American English) refers to a light, simple, two-person carriage of the late 18th, 19th and early 20th centuries, drawn usually by one or sometimes by two h ...
transportation, plain dress, and the preservation of the German language. The members of these groups are largely of Amish origin, but they are not in fellowship with other Amish groups because they adhere to theological doctrines (e.g., assurance of salvation) or practices ( community of goods) that are normally not accepted among mainstream Amish. The Bergholz Community is a different case, it is not seen as Amish anymore because the community has shifted away from many core Amish principles.


Population and distribution

Because the Amish are usually baptized no earlier than 18 and children are not counted in local congregation numbers, estimating their numbers is difficult. Rough estimates from various studies placed their numbers at 125,000 in 1992, 166,000 in 2000, and 221,000 in 2008. Thus, from 1992 to 2008, population growth among the Amish in North America was 84 percent (3.6 percent per year). During that time, they established 184 new settlements and moved into six new states. In 2000, about 165,620 Old Order Amish resided in the United States, of whom 73,609 were church members. The Amish are among the fastest-growing populations in the world, with an average of seven children per family in the 1970s and a total fertility rate of 5.3 in the 2010s. In 2010, a few religious bodies, including the Amish, changed the way their adherents were reported to better match the standards of the Association of Statisticians of American Religious Bodies. When looking at all Amish adherents and not solely Old Order Amish, about 241,000 Amish adherents were in 28 U.S. states in 2010.


Distribution by country


United States

The United States is the home to the overwhelming majority (98 percent) of the Amish people. In 2022, Old Order communities were present in 32 U.S. states. The total Amish population in the United States has stood at 367,300 up 11,635 or 3.3 percent, compared to the previous year. Pennsylvania has the largest population (87 thousand), followed by Ohio (81.7 thousand) and Indiana (62.8 thousand), . The largest Amish settlements are in Lancaster County in southeastern Pennsylvania (40,525), Holmes County and adjacent counties in northeastern Ohio (36,955), and Elkhart and
LaGrange Joseph-Louis Lagrange (born Giuseppe Luigi LagrangiaMississippi River The Mississippi River is the second-longest river and chief river of the second-largest drainage system in North America, second only to the Hudson Bay drainage system. From its traditional source of Lake Itasca in northern Minnesota, it ...
is in Missouri, with other settlements in eastern Iowa and southeast Minnesota. The largest Amish settlements in Iowa are located near
Kalona Kalona is a city in Washington County, Iowa. It is part of the Iowa City metropolitan area. The population was 2,630 at the time of the 2020 census. Kalona is the second-largest city in Washington County. History Amish settlement in what is now ...
and Bloomfield. The largest settlement in Wisconsin is near Cashton with 13 congregations, i.e. about 2,000 people in 2009. Because of the rapid population growth of the Amish communities, new settlements in the United States are being established each year, thus: 17 new settlements were established in 2016, 24 in 2017, 19 in 2018, 27 in 2019, 26 in 2020 and 18 in 2021. The main reason for the continuous expansion is to obtain enough affordable farmland, other reasons for new settlements include locating in isolated areas that support their lifestyle, moving to areas with cultures conducive to their way of life, maintaining proximity to family or other Amish groups, and sometimes to resolve church or leadership conflicts. The adjacent table shows the eight states with the largest Amish population in the years 1992, 2000, 2010, 2020, 2021 and 2022.


Canada

Amish settlements are in four Canadian provinces: Ontario, Prince Edward Island, Manitoba, and New Brunswick. The majority of Old Order settlements is located in the province of Ontario, namely
Oxford Oxford () is a city in England. It is the county town and only city of Oxfordshire. In 2020, its population was estimated at 151,584. It is north-west of London, south-east of Birmingham and north-east of Bristol. The city is home to the Un ...
( Norwich Township) and
Norfolk Norfolk () is a ceremonial and non-metropolitan county in East Anglia in England. It borders Lincolnshire to the north-west, Cambridgeshire to the west and south-west, and Suffolk to the south. Its northern and eastern boundaries are the Nort ...
Counties. A small community is also established in Bruce County ( Huron-Kinloss Township) near
Lucknow Lucknow (, ) is the capital and the largest city of the Indian state of Uttar Pradesh and it is also the second largest urban agglomeration in Uttar Pradesh. Lucknow is the administrative headquarters of the eponymous district and divisio ...
. In 2016, several dozen Old Order Amish families founded two new settlements in
Kings County Kings County or King's County may refer to: Places Canada *Kings County, New Brunswick *Kings County, Nova Scotia *Kings County, Prince Edward Island ** King's County (electoral district), abolished in 1892 Ireland * County Offaly, formerly call ...
in the province of Prince Edward Island. Increasing land prices in Ontario had reportedly limited the ability of members in those communities to purchase new farms. At about the same time a new settlement was founded near Perth-Andover in New Brunswick, only about 12 km from Amish settlements in Maine. In 2017, an Amish settlement was founded in Manitoba near Stuartburn.


Latin America

There are currently two Amish settlements in South American nations: Argentina and Bolivia. The majority of Old Order settlements are located in Bolivia. The first attempt by Old Order Amish to settle in Latin America was in Paradise Valley, near Galeana, Nuevo León, Mexico, but the settlement lasted from only 1923 to 1929. An Amish settlement was tried in Honduras from about 1968 to 1978, but this settlement failed too. In 2015, new settlements of New Order Amish were founded east of Catamarca, Argentina, and Colonia Naranjita, Bolivia, about southwest of Santa Cruz. Most of the members of these new communities come from Old Colony Mennonite background and have been living in the area for several decades.''Amish Population Profile, 2018''
at Amish Studies – The Young Center.


Europe

In Europe, no split occurred between Old Order Amish and Amish Mennonites; like the Amish Mennonites in North America, the European Amish assimilated into the Mennonite mainstream during the second half of the 19th century through the first decades of the 20th century. Eventually, they dropped the word "Amish" from the names of their congregations and lost their Amish identity and culture. The last European Amish congregation joined the Mennonites in 1937 in Ixheim, today part of Zweibrücken in the Palatinate region.


Seekers and joiners

Only a few hundred outsiders, so-called seekers, have ever joined the Old Order Amish. Since 1950, only some 75 non-Anabaptist people have joined and remained lifelong members of the Amish.Donald B. Kraybill, Karen M. Johnson-Weiner, Steven M. Nolt. ''The Amish''. Baltimore: 2013, p. 159. Since 1990, some twenty people of Russian Mennonite background have joined the Amish in Aylmer, Ontario.Donald B. Kraybill, Karen M. Johnson-Weiner, Steven M. Nolt. ''The Amish''. Baltimore: 2013, pp. 160f. Two whole Christian communities have joined the Amish: The church at Smyrna, Maine, one of the five Christian Communities of Elmo Stoll after Stoll's death and the church at Manton, Michigan, which belonged to a community that was founded by Harry Wanner (1935–2012), a minister of Stauffer Old Order Mennonite background. The "
Michigan Amish Churches The Michigan Amish Churches or Michigan related Amish Churches are a subgroup or affiliation of Old Order Amish. They emerged in 1970 in Michigan. This affiliation is more evangelical and more open to outsiders, so-called "seekers", than other Old ...
", with which Smyrna and Manton affiliated, are said to be more open to seekers and converts than other Amish churches. Most of the members of these two para-Amish communities originally came from Plain churches, i.e. Old Order Amish, Old Order Mennonite, or Old German Baptist Brethren. More people have tested Old Order Amish life for weeks, months, or even years, but in the end decided not to join. Others remain close to the Amish, but never think of joining. On the other hand, the Beachy Amish, many of whom conduct their services in English and allow for a limited range of modern conveniences, regularly receive seekers into their churches as visitors, and eventually, as members. Stephen Scott, himself a convert to the Old Order River Brethren, distinguishes four types of seekers: * ''Checklist seekers'' are looking for a few certain specifications. * ''Cultural seekers'' are more enchanted with the lifestyle of the Amish than with their religion. * ''Spiritual utopian seekers'' are looking for true
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...
Christianity. * ''Stability seekers'' come with emotional issues, often from dysfunctional families.


Health

Amish populations have higher incidences of particular conditions, including
dwarfism Dwarfism is a condition wherein an organism is exceptionally small, and mostly occurs in the animal kingdom. In humans, it is sometimes defined as an adult height of less than , regardless of sex; the average adult height among people with dw ...
, Angelman syndrome, and various metabolic disorders, as well as an unusual distribution of blood types. The Amish represent a collection of different demes or genetically closed communities. Although the Amish do not have higher incidence of genetic disorders than the general population, since almost all Amish descend from a few hundred 18th-century founders, some recessive conditions are more
prevalent In epidemiology, prevalence is the proportion of a particular population found to be affected by a medical condition (typically a disease or a risk factor such as smoking or seatbelt use) at a specific time. It is derived by comparing the number o ...
(an example of the
founder effect In population genetics, the founder effect is the loss of genetic variation that occurs when a new population is established by a very small number of individuals from a larger population. It was first fully outlined by Ernst Mayr in 1942, usi ...
). Some of these disorders are rare or unique, and are serious enough to increase the mortality rate among Amish children. The Amish are aware of the advantages of exogamy, but for religious reasons, marry only within their communities. The majority of Amish accept these as (God's will); they reject the use of preventive genetic tests prior to marriage and genetic testing of unborn children to discover genetic disorders. When a child is born with a disorder, it is accepted into the community and tasked with chores within their ability. However, Amish are willing to participate in studies of genetic diseases. Their extensive family histories are useful to researchers investigating diseases such as Alzheimer's, Parkinson's, and macular degeneration. While the Amish are at an increased risk for some genetic disorders, researchers have found their tendency for clean living can lead to better health. Overall cancer rates in the Amish are reduced and tobacco-related cancers in Amish adults are 37 percent and non-tobacco-related cancers are 72 percent of the rate for Ohio adults. Even skin cancer rates are lower for Amish, even though many Amish make their living working outdoors where they are exposed to sunlight. They are typically covered and dressed by wearing wide-brimmed hats and long sleeves which protect their skin. Treating genetic problems is the mission of Clinic for Special Children in Strasburg, Pennsylvania, which has developed effective treatments for such problems as maple syrup urine disease, a previously fatal disease. The clinic is embraced by most Amish, ending the need for parents to leave the community to receive proper care for their children, an action that might result in shunning. Another clinic is DDC Clinic for Special Needs Children, located in Middlefield, Ohio, for special-needs children with inherited or metabolic disorders. The DDC Clinic provides treatment, research, and educational services to Amish and non-Amish children and their families. People's Helpers is an Amish-organized network of mental health caregivers who help families dealing with mental illness and recommend professional counselors. Suicide rates for the Amish are about half that of the general population. The Old Order Amish do not typically carry private commercial health insurance. A handful of American hospitals, starting in the mid-1990s, created special outreach programs to assist the Amish. In some Amish communities, the church will collect money from its members to help pay for medical bills of other members. Although the Amish are often perceived by outsiders as rejecting all modern technologies, this is not the case and modern medicine is employed by Amish communities, including hospital births and other advanced treatments. As they go without health insurance and pay up front for services, Amish individuals will often travel to Mexico for non-urgent care and surgery to reduce costs. Although not forbidden, most Amish do not practice any form of birth control. They are against abortion and also find "
artificial insemination Artificial insemination is the deliberate introduction of sperm into a female's cervix or uterine cavity for the purpose of achieving a pregnancy through in vivo fertilization by means other than sexual intercourse. It is a fertility treatment ...
, genetics,
eugenics Eugenics ( ; ) is a fringe set of beliefs and practices that aim to improve the genetic quality of a human population. Historically, eugenicists have attempted to alter human gene pools by excluding people and groups judged to be inferior or ...
, and
stem cell research In multicellular organisms, stem cells are undifferentiated or partially differentiated cells that can differentiate into various types of cells and proliferate indefinitely to produce more of the same stem cell. They are the earliest type o ...
" to be "inconsistent with Amish values and beliefs". However, some communities allow access to birth control to women whose health would be compromised by childbirth.


Life in the modern world

As time has passed, the Amish have felt pressures from the modern world. Issues such as taxation,
education Education is a purposeful activity directed at achieving certain aims, such as transmitting knowledge or fostering skills and character traits. These aims may include the development of understanding, rationality, kindness, and honesty. ...
, law and its enforcement, and occasional discrimination and hostility are areas of difficulty. The modern way of life in general has increasingly diverged from that of Amish society. On occasion, this has resulted in sporadic discrimination and hostility from their neighbors, such as throwing of stones or other objects at Amish horse-drawn carriages on the roads. The Amish do not usually educate their children past the eighth grade, believing that the basic knowledge offered up to that point is sufficient to prepare one for the Amish lifestyle. Almost no Amish go to high school and college. In many communities, the Amish operate their own schools, which are typically one-room schoolhouses with teachers (usually young, unmarried women) from the Amish community. On May 19, 1972, Jonas Yoder and Wallace Miller of the Old Order Amish, and Adin Yutzy of the Conservative Amish Mennonite Church were each fined $5 for refusing to send their children, aged 14 and 15, to high school. In '' Wisconsin v. Yoder'' (1972), the Wisconsin Supreme Court overturned the conviction, and the U.S. Supreme Court affirmed this, finding the benefits of universal education were not sufficient justification to overcome scrutiny under the Free Exercise Clause of the First Amendment. The Amish are subject to sales and property taxes. As they seldom own motor vehicles, they rarely have occasion to pay motor vehicle registration fees or spend money on the purchase of fuel for vehicles. Under their beliefs and traditions, generally the Amish do not agree with the idea of Social Security benefits and have a religious objection to insurance. On this basis, the United States Internal Revenue Service agreed in 1961 that they did not need to pay
Social Security Welfare, or commonly social welfare, is a type of government support intended to ensure that members of a society can meet basic human needs such as food and shelter. Social security may either be synonymous with welfare, or refer specificall ...
-related taxes. In 1965, this policy was codified into law. Self-employed individuals in certain sects do not pay into or receive benefits from the United States Social Security system. This exemption applies to a religious group that is conscientiously opposed to accepting benefits of any private or public insurance, provides a reasonable level of living for its dependent members, and has existed continuously since December 31, 1950. The U.S. Supreme Court clarified in 1982 that Amish employers are not exempt, but only those Amish individuals who are self-employed.


Publishing

In 1964, Pathway Publishers was founded by two Amish farmers to print more material about the Amish and Anabaptists in general. It is located in Lagrange, Indiana, and Aylmer, Ontario. Pathway has become the major publisher of Amish school textbooks, general-reading books, and periodicals. Also, a number of private enterprises publish everything from general reading to reprints of older literature that has been considered of great value to Amish families. Some Amish read the Pennsylvania German newspaper , and some of them even contribute dialect texts.


Dog breeding

Amish and
Mennonite Mennonites are groups of Anabaptist Christian church communities of denominations. The name is derived from the founder of the movement, Menno Simons (1496–1561) of Friesland. Through his writings about Reformed Christianity during the Ra ...
communities across many states have turned to dog breeding as a lucrative source of income. According to the USDA list of licensees, over 98% of Ohio's puppy mills are run by the Amish, as are 97% of Indiana's, and 63% of Pennsylvania's. In Lancaster County, Pennsylvania, there are roughly 300 licensed breeders, and an estimated further 600 unlicensed breeding facilities. Reports of poor standards of care and treatment of dogs as a
cash crop A cash crop or profit crop is an agricultural crop which is grown to sell for profit. It is typically purchased by parties separate from a farm. The term is used to differentiate marketed crops from staple crop (or "subsistence crop") in subsiste ...
by members of the Amish community has led to calls for puppy mills and auctions to be closed, with one breeder being issued with a restraining order from the practice for numerous violations of the federal Animal Welfare Act. At the time the restraining order was issued, the breeder had at least 1000 dogs in their care.


Similar groups

Anabaptist groups that sprang from the same late 19th century Old Order Movement as the Amish share their Pennsylvania German heritage and often still retain similar features in dress. These Old Order groups include different subgroups of Old Order Mennonites, traditional Schwarzenau Brethren and Old Order River Brethren. The Noah Hoover Old Order Mennonites are so similar in outward aspects to the Old Order Amish (dress, beards, horse and buggy, extreme restrictions on modern technology, Pennsylvania German language), that they are often perceived as Amish and even called Amish. Conservative "Russian" Mennonites and
Hutterite Hutterites (german: link=no, Hutterer), also called Hutterian Brethren (German: ), are a communal ethnoreligious branch of Anabaptists, who, like the Amish and Mennonites, trace their roots to the Radical Reformation of the early 16th century a ...
s who also dress plain and speak German dialects emigrated from other European regions at different times with different German dialects, separate cultures, and related but different religious traditions. Particularly, the Hutterites live communally and are generally accepting of modern technology. In Ukraine there is a nameless movement of Baptists that has been compared to the Amish, due to their similar beliefs of plain living and pacifism. The few remaining Plain Quakers are similar in manner and lifestyle, including their attitudes toward war, but are unrelated to the Amish. Early Quakers were influenced, to some degree, by the Anabaptists, and in turn influenced the Amish in colonial Pennsylvania. Almost all modern Quakers have since abandoned their traditional dress.


Relations with Native Americans

The Northkill Amish Settlement, established in 1740 in
Berks County, Pennsylvania Berks County (Pennsylvania German: ''Barricks Kaundi'') is a county in the Commonwealth of Pennsylvania. As of the 2020 census, the population was 428,849. The county seat is Reading. The Schuylkill River, a tributary of the Delaware River ...
, was the first identifiable Amish community in the
new world The term ''New World'' is often used to mean the majority of Earth's Western Hemisphere, specifically the Americas."America." ''The Oxford Companion to the English Language'' (). McArthur, Tom, ed., 1992. New York: Oxford University Press, p. ...
. During the
French and Indian War The French and Indian War (1754–1763) was a theater of the Seven Years' War, which pitted the North American colonies of the British Empire against those of the French, each side being supported by various Native American tribes. At the st ...
, the Hochstetler Massacre occurred: Local tribes attacked the Jacob Hochstetler homestead in the Northkill settlement on September 19, 1757. The sons of the family took their weapons but father Jacob did not allow them to shoot due to the Anabaptist doctrine of nonresistance. Jacob Sr.'s wife, Anna (Lorentz) Hochstetler, a daughter (name unknown) and Jacob Jr. were killed by the Native Americans. Jacob Sr. and sons Joseph and Christian were taken captive. Jacob escaped after about eight months, but the boys were held for several years. When freed, both of these sons joined the church and one of them became a minister. As early as 1809 Amish were farming side by side with Native American farmers in Pennsylvania. According to Cones Kupwah Snowflower, a Shawnee genealogist, the Amish and Quakers were known to incorporate Native Americans into their families to protect them from ill-treatment, especially after the Removal Act of 1832. The Amish, as pacifists, did not engage in warfare with Native Americans, nor displace them directly, but were among the European immigrants whose arrival resulted in their displacement. In 2012, the Lancaster Mennonite Historical Society collaborated with the Native American community to construct a replica Iroquois Longhouse.


See also

*
Amish & Mennonite Heritage Center The Amish and Mennonite Heritage Center is located at 5798 County Road 77 near Bunker Hill in Berlin, Holmes County, Ohio. It houses the Behalt cyclorama, one of a handful of remaining cycloramas worldwide and the only one painted by a single art ...
* Amish furniture * Amish music *
Barn raising A barn raising, also historically called a raising bee or rearing in the U.K., is a collective action of a community, in which a barn for one of the members is built or rebuilt collectively by members of the community. Barn raising was particular ...
* Bank of Bird-in-Hand * Christian views on poverty and wealth * Fancy Dutch * List of Amish and their descendants * '' Martyrs Mirror'' * Pinecraft * Plain people * West Nickel Mines School shooting


Notes


References


Bibliography

* * . * Kraybill, Donald B., Karen M. Johnson-Weiner, and Steven M. Nolt, ''The Amish'' (Johns Hopkins University Press, 2013), 500 pp. * . * . * . * . * . * Mackall, Joe: ''Plain Secrets: An Outsider among the Amish'', Boston, Mass. 2007. * . * .


Further reading

* ''Die Botschaft'' – Lancaster, PA – Newspaper for Old Order Amish and Old Order Mennonites; only Amish may place advertisements.
''The Budget''
– Sugarcreek, OH – Weekly newspaper by and for Amish. * ''The Diary'' – Gordonville, PA – Monthly newsmagazine by and for Old Order Amish. * Beachy, Leroy (2011). ''Unser Leit ... The Story of the Amish''. Millersburg, OH: Goodly Heritage Books. * DeWalt, Mark W. (2006). ''Amish Education in the United States and Canada''. Rowman and Littlefield Education. * Garret, Ottie A and Ruth Irene Garret (1998). ''True Stories of the X-Amish: Banned, Excommunicated and Shunned'', Horse Cave, KY: Neu Leben. * Garret, Ruth Irene (1998). ''Crossing Over: One Woman's Escape from Amish Life'', Thomas More. * Gehman Richard. "Plainest of Pennsylvania's Plain People Amish Folk". ''National Geographic'', August 1965, pp. 226–53. * Good, Merle and Phyllis (1979). ''20 Most Asked Questions about the Amish and Mennonites''. Intercourse, PA: Good Books. * Hostetler, John A. ed. (1989). ''Amish Roots: A Treasury of History, Wisdom, and Lore''. Baltimore: Johns Hopkins University Press. * Igou, Brad (1999). ''The Amish in Their Own Words: Amish Writings from 25 Years of Family Life'', Scottdale, PA: Herald Press. * Johnson-Weiner, Karen M. (2006). ''Train Up a Child: Old Order Amish and Mennonite Schools''. Baltimore: Johns Hopkins University Press. * Johnson-Weiner, Karen M. (2017) ''New York Amish : Life in the Plain Communities of the Empire State'' (Cornell UP, 2017). * Keim, Albert (1976). ''Compulsory Education and the Amish: The Right Not to be Modern''. Beacon Press. * Kraybill, Donald B. "Amish." in ''Gale Encyclopedia of Multicultural America,'' edited by Thomas Riggs, (3rd ed., vol. 1, Gale, 2014), pp. 97–112
online
* Kraybill, Donald B. (2008). ''The Amish of Lancaster County''. Mechanicsburg, PA: Stackpole Books.* Kraybill, Donald B. ed. (2003). ''The Amish and the State''. Foreword by Martin E. Marty. 2nd ed.: Baltimore: Johns Hopkins University Press. * Kraybill, Donald B. (2014). ''Renegade Amish: Beard Cutting, Hate Crimes, and the Trial of the Bergholz Barbers''. Baltimore: Johns Hopkins University Press. * Kraybill, Donald B. & Carl D. Bowman (2002). ''On the Backroad to Heaven: Old Order Hutterites, Mennonites, Amish, and Brethren''. Baltimore: Johns Hopkins University Press. * Kraybill, Donald B. & Steven M. Nolt (2004). ''Amish Enterprise: From Plows to Profits''. 2nd ed. Baltimore: Johns Hopkins University Press. * Kraybill, Donald B., Steven M. Nolt & David L. Weaver-Zercher (2006). ''Amish Grace: How Forgiveness Transcended Tragedy''. New York: Jossey-Bass. * Kraybill, Donald B., Steven M. Nolt & David L. Weaver-Zercher (2010). ''The Amish Way: Patient Faith in a Perilous World''. New York: Jossey-Bass. * Luthy, David (1991). ''Amish Settlements That Failed, 1840–1960''. LaGrange, IN: Pathway Publishers. * Nolt, Steven M. and Thomas J. Myers (2007). ''Plain Diversity: Amish Cultures and Identities''. Baltimore: Johns Hopkins University Press. * Schachtman, Tom (2006). ''Rumspringa: To be or not to be Amish''. New York: North Point Press. * Schlabach, Theron F. (1988). ''Peace, Faith, Nation: Mennonites and Amish in Nineteenth-Century America''. Scottdale, PA: Herald Press. * Schmidt, Kimberly D., Diane Zimmerman Umble, & Steven D. Reschly, eds. (2002) ''Strangers at Home: Amish and Mennonite Women in History''. Baltimore: Johns Hopkins University Press. * Scott, Stephen (1988). ''The Amish Wedding and Other Special Occasions of the Old Order Communities''. Intercourse, PA: Good Books. * Smith, Jeff (2016). ''Becoming Amish''. Cedar, MI: Dance Hall Press * Stevick, Richard A. (2007). ''Growing Up Amish: the Teenage Years''. Baltimore: Johns Hopkins University Press. * Umble, Diane Zimmerman (2000). ''Holding the Line: the Telephone in Old Order Mennonite and Amish Life''. Johns Hopkins University Press. * Umble, Diane Zimmerman & David L. Weaver-Zercher, eds. (2008). ''The Amish and the Media''. Johns Hopkins University Press * Weaver-Zercher, David L. (2001). ''The Amish in the American Imagination''. Baltimore: Johns Hopkins University Press. * Yoder, Harvey (2007). ''The Happening: Nickel Mines School Tragedy''. Berlin, OH: TGS International.


External links


"Amish"
in the Global Anabaptist Mennonite Encyclopedia Online
"FAQs About the Amish"
by resident experts at the Mennonite Information Center. *
The Journal of Amish and Plain Anabaptist Studies
'
"Amish Studies"
at the Amish & Plain Anabaptist Studies Association, a professional organization of scholars and service providers to the Amish and plain people
"Amish Studies"
at Young Center for Anabaptist & Pietist Studies at Elizabethtown College
Mennonite Historical Library at Goshen College


from the Missouri Folklore Society
"Amish in Serbia – reportage"
Amish in Serbia {{Authority control Anabaptists Christian organizations established in the 17th century History of Lancaster, Pennsylvania German-American culture German-American history German diaspora Ohio culture Peace churches Pennsylvania culture Protestantism in Indiana Protestantism in Ohio Anabaptism in Pennsylvania Protestantism in Wisconsin Religion in Lancaster, Pennsylvania Religious organizations established in 1693 Simple living Swiss-American culture Ethnoreligious groups 1693 establishments in Europe 17th-century establishments in Switzerland European diaspora in North America