Okichitaw
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Okichitaw ( ) is a
martial art Martial arts are codified systems and traditions of combat practiced for a number of reasons such as self-defense; military and law enforcement applications; competition; physical, mental, and spiritual development; entertainment; and the preserv ...
that incorporates the fighting techniques of the
Plains Cree Plains Cree may refer to: * Plains Cree language * Plains Cree people Plains Indians or Indigenous peoples of the Great Plains and Canadian Prairies are the Native American tribes and First Nation band governments who have historically liv ...
First Nations. It was defined and taught by a Canadian martial artist, George J. Lépine.


History


Origins

In his youth, founder George J. Lépine learned traditional wrestling,
tomahawk A tomahawk is a type of single-handed axe used by the many Indigenous peoples and nations of North America. It traditionally resembles a hatchet with a straight shaft. In pre-colonial times the head was made of stone, bone, or antler, and Europ ...
throwing and
hand-to-hand combat Hand-to-hand combat (sometimes abbreviated as HTH or H2H) is a physical confrontation between two or more persons at short range (grappling distance or within the physical reach of a handheld weapon) that does not involve the use of weapons.Huns ...
techniques (). He also trained in other martial arts such as
judo is an unarmed gendai budō, modern Japanese martial art, Olympic sport (since 1964), and the most prominent form of jacket wrestling competed internationally.『日本大百科全書』電子版【柔道】(CD-ROM version of Encyclopedia Nipponi ...
,
taekwondo ''Taekwondo'', ''Tae Kwon Do'' or ''Taekwon-Do'' (; ko, 태권도/跆拳道 ) is a Korean form of martial arts involving punching and kicking techniques, with emphasis on head-height kicks, spinning jump kicks, and fast kicking techniques. T ...
and
hapkido Hapkido ( , , also spelled ''hap ki do'' or ''hapki-do''; from Korean 합기도 ''hapgido'' ) is a hybrid Korean martial art. It is a form of self-defense that employs joint locks, grappling, throwing techniques, kicks, punches, and other stri ...
. Lépine developed Okichitaw and established it in 1997. It is based in
Toronto Toronto ( ; or ) is the capital city of the Canadian province of Ontario. With a recorded population of 2,794,356 in 2021, it is the most populous city in Canada and the fourth most populous city in North America. The city is the ancho ...
,
Ontario Ontario ( ; ) is one of the thirteen provinces and territories of Canada.Ontario is located in the geographic eastern half of Canada, but it has historically and politically been considered to be part of Central Canada. Located in Central Ca ...
. Lépine is the Director and Chief Instructor ( in Cree). George Lépine is Plains-Cree
Michif Michif (also Mitchif, Mechif, Michif-Cree, Métif, Métchif, French Cree) is one of the languages of the Métis people of Canada and the United States, who are the descendants of First Nations (mainly Cree, Nakota Nakota (or Nakoda or Nakona) ...
from Manitoba and learned traditional hunting and tracking practices from a very young age. Teachings of traditional fighting techniques were also passed onto him. He started martial arts at age thirteen in
Winnipeg Winnipeg () is the capital and largest city of the province of Manitoba in Canada. It is centred on the confluence of the Red and Assiniboine rivers, near the longitudinal centre of North America. , Winnipeg had a city population of 749,6 ...
. As he was progressing in his martial arts training, his Taekwondo Grandmaster encouraged him to embrace his traditions of native combat and to find ways to preserve, research and perpetuate this knowledge. This direction and guidance was also pressed into him by traditional elders throughout the indigenous community. On Canadian Plains Cree combat principles and methods—both from his own teachings and through extensive historical research—Okimikahn Lépine combined this knowledge of native combat with his indigenous culture and values and his extensive martial arts experience to create Okichitaw. For over 40 years he has been distilling this knowledge, codifying and systematizing it into a modern martial arts system. Okichitaw is a renewed expression of this traditional warrior knowledge, carrying these techniques and tactics and values to the present and into the future. His family's indigenous ancestry and contributions are well documented throughout the provinces of Manitoba and Saskatchewan. George's grandfather, Ambroise Lepine, was Louis Riel's Adjutant-General for the Métis Provisional Government during their struggles in the late 1870s and 1880s. The political strategies adopted by the Métis government had roots stemming from the politics of the buffalo hunt, which was overseen by Ambroise Lepine. In charge of the military action, Ambroise facilitated every movement of the Métis. Since Ambroise worked together extensively with Riel, the Métis government cast Ambroise as a major player in the Métis government. Okimikahn Lépine has served as President for the Toronto Métis Council, Regional Councillor for the Métis Nation of Ontario, National Delegate for the Aboriginal Languages Initiative, President for the Native Canadian Centre of Toronto, Executive for the Ontario Aboriginal Sports Circle, and the Vice President for the North American Indigenous Games International Council as well as the Chairman for the World Martial Arts Union. He is very active in all aspects of the Indigenous Community throughout Canada, educating people through his experiences and culture. In the late 1980s, Lépine began to organize and codify these techniques and methods, resulting in the system as it is practised today. The main Okichitaw training lodge () is located at the martial arts school of the Native Canadian Centre of Toronto and the art is disseminated through classes, workshops and demonstrations. The scarcity of original reference materials does at time cast doubt upon any attempt to reconstruct indigenous systems mostly as a result of this system being taught through indigenous oral traditions. But since the latter half of the 20th century, there has been an emerging acceptance of oral traditions as sources of historical record. Elder
Vern Harper Vern Harper (Traditional Name: Asin, meaning Stone/Grandfather) Vernon Harper born on June 17, 1936 in Regent Park Toronto, Ontario – May 12, 2018) was a Canadians, Canadian First Nations in Canada, First Nations Cree Elder (administrative tit ...
has been involved with Okichitaw from its early stages, advising and encouraging Lépine in its development. Harper officiates at Okichitaw ceremonies and promotions tests.


Recognition

Lépine presented Okichitaw at the
Chungju Chungju (충주시) is a city in North Chungcheong province, South Korea. Uamsan is a mountain located within the outskirts of the city. The city is famous for the annual martial arts festival held in October. Also of note, former UN Secretary-G ...
World Martial Arts Festival in 2002 where it was formally recognized as a unique indigenous martial art of Canada by the World Martial Arts Union. The Chungju Festival, the largest festival of its kind, is an annual forum and showcase for indigenous martial arts, with the country of each art's origin fielding teams. For example, only Japanese teams may demonstrate karate, and only the Canadian team may present Okichitaw. In 2004 and 2008, Lépine led Okichitaw demonstration teams representing Canada at the Festival.


World Martial Arts Union (WoMAU)

The World Martial Arts Union (WoMAU) carries out the work with the aim of exchange and cooperation between martial arts organizations, promotion and conservation of each country's traditional martial arts, research and study of martial arts and contributes positively to world peace. The WoMAU was first established in 2002 by representatives from 28 countries and agreed that the origin of traditional martial arts should be conserved, disseminated and developed at an international level and there should be an international organization for exchanges between nations undertakes organizing study and research activities such as seminars and conferences relating to martial arts, organizing or sponsoring demonstration or exhibition events, and providing administrative and technical assistances to the member organizations with a view to facilitating their participation in events. With this, WoMAU which has been building massive archive with a view to systematically collecting, exchanging and disseminating traditional martial arts data through exchanges of personnel and information between the member organizations tries to establish a firm foothold for world central organization in the field of martial arts based on an official relation with UNESCO.


Training


Offensive

Weapons are introduced early in a student's training because of the influence of the weapons on the hand-to-hand techniques. The main weapons used in the Okichitaw martial arts system are the gunstock war club and the long knife. Although only advanced students will train with these weapons, all hand techniques of Okichitaw are based on the hand positioning and attack applications of these specific weapons. The primary weapon of Okichitaw is the gunstock war club, (). These war clubs may have been inspired by flintlock musket and rifle stocks; the Plains gunstock war club has a characteristic elbow in the stock in both the long (horseback) or short (ground) versions. Tomahawk, short and long lance and Plains dagger are also part of basic Okichitaw training. Hand-to-hand techniques often assume the use of tomahawk and knife, but do not always rely upon the use of weapons. In Okichitaw, the hand positions are held as though there are weapons—in the same way that aikido's kamae position assumes the use of a sword—but, as in aikido, the techniques do not presuppose use of weapons. Most Okichitaw techniques have both weapon and open-handed variations but the focus is primarily through the application of hard forearm impact techniques.


Defensive

As in many martial arts, much of training is based upon one-to-one combat. The attacker initiates the combat, offering a physical threat using basic weapons—tomahawk and knife attacks, or a punch. The student demonstrating the technique responds to the attack, usually by immediately moving into the attacker's space with a combination of blocks, strikes, holds, rolls or throws to complete the technique. As in other grappling arts, rolls, flips and body dives are means of extricating oneself from an attack. In Okichitaw, these maneuvers are also methods of moving into a technique - the flip, roll or body dive are part of the takedown.


Etymology

The word is based on the
Plains Cree Plains Cree may refer to: * Plains Cree language * Plains Cree people Plains Indians or Indigenous peoples of the Great Plains and Canadian Prairies are the Native American tribes and First Nation band governments who have historically liv ...
, an honorific applied to Cree warriors by the elders after a younger man had proved himself in battle. was used to describe the warriors within the community who had developed special skills used for survival, protection and warfare. The name was suggested by elders in Lépine's native Manitoba when he sought guidance in naming the martial art. was modified to be easily pronounced by non-Cree speakers.


Philosophy

Ceremonies and promotional testing of Okichitaw is based on Cree warrior society of the Canadian plains. Modern-day training is intended to give the Okichitaw student direction and focus through self-challenge and confronting his or her fears and limitations in a controlled environment while building physical and mental strength. Warriors in Cree societies are called 'People who watch over people': that concept of peaceful, protective engagement is central to the philosophy and practice of Okichitaw.


'Grandfather teachings'

Love, respect, humility, honesty, wisdom, bravery and truth are the seven Grandfather teachings that inform the training and application of Okichitaw. Every student is expected to adhere to these basic principles in all aspects of their training. Proper conduct is required from students in their daily lives and interactions; this includes a renunciation of unnecessary violence and a commitment to conflict resolution in their lives.


Medicine Wheel and Four Directions

Among the indigenous peoples of North America, there is great significance to each of the
Four Directions The four cardinal directions, or cardinal points, are the four main compass directions: north, east, south, and west, commonly denoted by their initials N, E, S, and W respectively. Relative to north, the directions east, south, and west are at ...
.Four Directions Teachings.com - Aboriginal Online Teachings and Resource Centre - © 2006 All Rights Reserved 4D Interactive Inc
/ref> In daily training, the Four Directions are used when challenging an attack: a response is devised within a fraction of a second (east) and techniques are employed with energy, movement and commitment (south), so that the adversary is effectively controlled by the technique (north), before finally being taken down (west). All techniques are executed in an environment of the highest respect and restraint. East: The east represents balance, confidence and creativity. In battle, the East influences the identification or location of an adversary, and when setting up and developing a solid attack position. South: The south represents strength, focus and success. In battle, the South influences the brave, aggressive challenge of an opponent. North: The north represents courage, energy and knowledge. In battle the North influences the control of an opponent with surprise or overwhelming force. West: The west represents challenge, choice, and proof. In battle, the West influences the takedown and finishing off of an opponent before moving on the next adversary. The teachings of the “Old Ones” also refer to the Seven Grandfather Teachings which embraces good manners, courtesy, respect and consideration for others. Ethics, on the other hand, is a fundamental set of acceptable behaviors which codifies the spirit of the martial arts and which martial artists can rely on to develop their mind and body, and to guide their everyday actions, behavior and judgment. Ethics is an important part of the study of Okichitaw and sets the moral guideline for their practitioners. The principles outlined in Okichitaw training serve as the traditional, cultural and social standard by which practitioners are trained in Okichitaw. The foundation of these principles is the concept of non-violence, respect for oneself and others, loyalty to one's family, friends, teachers, and community, and following the natural way being warriors of peace. The adherence to the Seven Grandfather Teachings confirms a student's moral obligation to society and fellow human beings. A practitioner of Okichitaw is not only an athlete, well-versed in the art of combat, but also an upstanding citizen with strong moral and social virtues. An old native saying pertaining to that of becoming a warrior of the community, which says, “A boy must first learn to hunt before he learns the skill of warfare, and he must first know the teachings of the Old Ones before he practices these skills”.


See also

*
Native American weaponry Native American weaponry was used by Native American warriors to hunt and to do battle with other Native American tribes and European colonizers. Weaponry in Present-Day United States and Canada Weaponry for Native American groups residing in ...


References

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External links

* https://web.archive.org/web/20190921143003/https://ncct.on.ca/
http://www.creeculture.ca
Games and sports introduced in 1962 Cree culture North American martial arts Indigenous culture in Canada