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The 1890 Manifesto (also known as the Woodruff Manifesto, the Anti-polygamy Manifesto, or simply "the Manifesto") is a statement which officially advised against any future plural marriage in
the Church of Jesus Christ of Latter-day Saints The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is a nontrinitarian Christian church that considers itself to be the restoration of the original church founded by Jesus Christ. The ch ...
(LDS Church). Issued by church
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Wilford Woodruff Wilford Woodruff Sr. (March 1, 1807September 2, 1898) was an American religious leader who served as the fourth president of the Church of Jesus Christ of Latter-day Saints (LDS Church) from 1889 until his death. He ended the public practice of ...
in September 1890, the Manifesto was a response to mounting anti-polygamy pressure from the
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, which by 1890 had disincorporated the church,
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ed its assets to the
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, and imprisoned many prominent
polygamist Crimes Polygamy (from Late Greek (') "state of marriage to many spouses") is the practice of marrying multiple spouses. When a man is married to more than one wife at the same time, sociologists call this polygyny. When a woman is married ...
Mormons. Upon its issuance, the LDS Church in conference accepted Woodruff's Manifesto as "authoritative and binding." The Manifesto was a dramatic turning point in the
history of the LDS Church #REDIRECT History of the Church of Jesus Christ of Latter-day Saints #REDIRECT History of the Church of Jesus Christ of Latter-day Saints {{R from other capitalisation ...
{{R from other capitalisation ...
. It advised church members against entering into any marriage prohibited by the law of the land, and made it possible for
Utah Utah ( , ) is a state in the Mountain West subregion of the Western United States. Utah is a landlocked U.S. state bordered to its east by Colorado, to its northeast by Wyoming, to its north by Idaho, to its south by Arizona, and to it ...
to become a
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. Nevertheless, even after the Manifesto, the church quietly continued to perform a small number of plural marriages in the United States, Mexico, and Canada, thus necessitating a Second Manifesto during U.S. congressional hearings in 1904. Though neither Manifesto dissolved existing plural marriages, plural marriage in the LDS Church gradually died by attrition during the early-to-mid 20th century. The Manifesto was canonized in the LDS Church
standard works The standard works of the Church of Jesus Christ of Latter-day Saints (LDS Church, the largest in the Latter Day Saint movement) are the four books that currently constitute its open scriptural canon. The four books of the standard works are: * ...
as Official Declaration 1 and is considered by mainstream Mormons to have been prompted by divine revelation (although not a revelation itself), in which Woodruff was shown that the church would be thrown into turmoil if they did not comply with it. Some
Mormon fundamentalists Mormon fundamentalism (also called fundamentalist Mormonism) is a belief in the validity of selected fundamentalism, fundamental aspects of Mormonism as taught and practiced in the nineteenth century, particularly during the administrations of J ...
rejected the manifesto.


Background

The Manifesto was issued in response to the anti-polygamy policies of the
federal government of the United States The federal government of the United States (U.S. federal government or U.S. government) is the national government of the United States, a federal republic located primarily in North America, composed of 50 states, a city within a fe ...
, and most especially the
Edmunds–Tucker Act The Edmunds–Tucker Act of 1887 was an Act of Congress that focused on restricting some practices of the Church of Jesus Christ of Latter-day Saints (LDS Church). An amendment to the earlier Edmunds Act, it was passed in response to the dispute ...
of 1887. This law disincorporated the LDS Church and authorized the federal government to seize all of the church's assets. The
U.S. Supreme Court The Supreme Court of the United States (SCOTUS) is the highest court in the federal judiciary of the United States. It has ultimate appellate jurisdiction over all U.S. federal court cases, and over state court cases that involve a point o ...
upheld the provisions of the Edmunds–Tucker Act in '' Late Corporation of the Church of Jesus Christ of Latter-Day Saints v. United States'' in May 1890. In April 1889, Woodruff, the president of the church, began privately refusing the permission that was required to contract new plural marriages. In October 1889, Woodruff publicly admitted that he was no longer approving new polygamous marriages, and in answer to a reporter's question of what the LDS Church's attitude was toward the law against polygamy, Woodruff stated, "We mean to obey it. We have no thought of evading it or ignoring it." Because it had been Mormon practice for over 25 years to either evade or ignore anti-polygamy laws, Woodruff's statement was a signal that a change in church policy was developing. In February 1890, the Supreme Court had already ruled in '' Davis v. Beason'' that a law in Idaho Territory which disenfranchised individuals who practiced or believed in plural marriage was constitutional. That decision left the Mormons no further legal recourse to their current marriage practices and made it unlikely that without change
Utah Territory The Territory of Utah was an organized incorporated territory of the United States that existed from September 9, 1850, until January 4, 1896, when the final extent of the territory was admitted to the Union as the State of Utah, the 45th state ...
would be granted statehood. Woodruff later said that on the night of September 23, 1890, he received a
revelation In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the ...
from
Jesus Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
that the church should cease the practice of plural marriage.Remarks of Wilford Woodruff at Cache Stake Conference, Logan, Utah, November 1, 1891; reported at Wilford Woodruff, "Remarks", ''Deseret Weekly'' (Salt Lake City, Utah) November 14, 1891; excerpts reprinted in LDS Church
"Official Declaration 1"
Doctrine and Covenants.
The following morning, he reported this to some of the general authorities and placed the hand-written draft on a table. George Reynolds would later recount that he,
Charles W. Penrose Charles William Penrose (4 February 1832 – 16 May 1925) was a member of the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints (LDS Church) from 1904 to 1911. Penrose was also a member of the First Presidency, se ...
, and
John R. Winder John Rex Winder (; December 11, 1821 – March 27, 1910) was a leader and general authority of the Church of Jesus Christ of Latter-day Saints (LDS Church). He was Second Counselor in the Presiding Bishopric from 1887 to 1901, and First Coun ...
modified Woodruff's draft into the current language accepted by the general authorities and presented to the church as a whole. Woodruff announced the Manifesto on September 25 by publishing it in the church-owned '' Deseret Weekly'' in
Salt Lake City Salt Lake City (often shortened to Salt Lake and abbreviated as SLC) is the capital and most populous city of Utah, United States. It is the seat of Salt Lake County, the most populous county in Utah. With a population of 200,133 in 2020, th ...
. On October 6, 1890, it was formally
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by the church membership, though many held reservations or abstained from voting. Utah ratified its constitution in November 1895 and granted statehood on January 4, 1896. One of the conditions for granting Utah statehood was that a ban on polygamy be written into their state constitution.


Text

The Manifesto states:
To Whom It May Concern: Press dispatches having been sent for political purposes, from Salt Lake City, which have been widely published, to the effect that the Utah Commission, in their recent report to the Secretary of the Interior, allege that plural marriages have been contracted in Utah since last June or during the past year, also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy— I, therefore, as President of the Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory. One case has been reported, in which the parties allege that the marriage was performed in the
Endowment House The Endowment House was an early building used by the Church of Jesus Christ of Latter-day Saints (LDS Church) to administer temple ordinances in Salt Lake City, Utah Territory. From the construction of the Council House in 1852, Salt Lake City's ...
, in Salt Lake City, in the Spring of 1889, but I have not been able to learn who performed the ceremony; whatever was done in this matter was without my knowledge. In consequence of this alleged occurrence the Endowment House was, by my instructions, taken down without delay. Inasmuch as laws have been enacted by Congress forbidding plural marriages, which laws have been pronounced constitutional by the court of last resort, I hearby declare my intention to submit to those laws, to use my influence with the members of the Church over which I preside to have them do likewise. There is nothing in my teachings to the Church or in those of my associates, during the time specified, which can be reasonably construed to inculcate or encourage polygamy; and when any Elder of the Church has used language which appeared to convey such teaching, he has been promptly reproved. And I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land. Wilford Woodruff igned President of the Church of Jesus Christ of Latter-day Saints.LDS Church, , Doctrine and Covenants.


Formal acceptance by the LDS Church

Less than a month after the Manifesto was issued, the LDS Church used the procedure of
common consent Common consent is a democratic principle established by Joseph Smith, the founder of the Latter Day Saint movement, who taught in 1830 that "all things must be done in order, and by common consent in the church, by the prayer of faith." The Churc ...
to make it binding upon church members. At a general conference of the church in Salt Lake City on October 6, 1890, the Manifesto was read, after which
Lorenzo Snow Lorenzo Snow (April 3, 1814 – October 10, 1901) was an American religious leader who served as the fifth president of the Church of Jesus Christ of Latter-day Saints (LDS Church) from 1898 until his death. Snow was the last president of the ...
, the
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, made the following motion:
I move that, recognizing Wilford Woodruff as the President of the Church of Jesus Christ of Latter-day Saints, and the only man on the earth at the present time who holds the keys of the sealing ordinances, we consider him fully authorized by virtue of his position to issue the Manifesto which has been read in our hearing, and which is dated September 1890, and that as a Church in General Conference assembled, we accept his declaration concerning plural marriages as authoritative and binding.
The conference proceedings recorded that "the vote to sustain the foregoing motion was unanimous." However, a modern author reports that "at least some voted against the Manifesto and perhaps a majority abstained". Some members, including
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Moses Thatcher Moses Thatcher (February 2, 1842 – August 21, 1909) was an apostle and a member of the Quorum of the Twelve Apostles in the Church of Jesus Christ of Latter-day Saints (LDS Church). He was one of only a few members of the Quorum of the Twelve to ...
, only reluctantly supported the Manifesto and interpreted it as a sign that the
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of Jesus was imminent, after which plural marriage would be reinstated.


New plural marriages vs. existing plural marriages

The Manifesto was the end of official church authorization for the creation of new plural marriages that violated local laws. It had no effect on the status of already existing plural marriages, and plural marriages continued to be performed in locations where it was believed to be legal. As Woodruff explained at the general conference where the Manifesto was accepted by the church, " is Manifesto only refers to future marriages, and does not affect past conditions. I did not, I could not, and would not promise that you would desert your wives and children. This you cannot do in honor." Despite Woodruff's explanation, some church leaders and members who were polygamous did begin to live with only one wife. However, the majority of Mormon polygamists continued to cohabit with their plural wives in violation of the
Edmunds Act The Edmunds Act, also known as the Edmunds Anti-Polygamy Act of 1882,U.S.History.com is a United States federal statute, signed into law on March 23, 1882 by President Chester A. Arthur, declaring polygamy a felony in federal territories. The act ...
.


Aftermath and post-Manifesto plural marriage

Within six years of the announcement of the Manifesto, Utah had become a
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and federal prosecution of Mormon polygamists subsided. However, Congress still refused to seat representatives-elect who were polygamists, including B. H. Roberts. D. Michael Quinn and other Mormon historians have documented that some church apostles covertly sanctioned plural marriages after the Manifesto. This practice was especially prevalent in
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and
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because of an erroneous belief that such marriages were legal in those jurisdictions. However, a significant minority were performed in Utah and other western American states and territories. The estimates of the number of post-Manifesto plural marriages performed range from scores to thousands, with the actual figure probably close to 250. Today, the LDS Church officially acknowledges that although the Manifesto "officially ceased" the practice of plural marriage in the church, "the ending of the practice after the Manifesto was ... gradual." Rumors of post-Manifesto marriages surfaced and began to be examined by Congress in the
Reed Smoot hearings The Reed Smoot hearings, also called Smoot hearings or the Smoot Case, were a series of Congressional hearings on whether the United States Senate should seat U.S. Senator Reed Smoot, who was elected by the Utah legislature in 1903. Smoot was a ...
. In response, church president Joseph F. Smith issued a " Second Manifesto" in 1904 which reaffirmed the church's opposition to the creation of new plural marriages and threatened excommunication for Latter-day Saints who continued to enter into or solemnize new plural marriages. Apostles John W. Taylor and Matthias F. Cowley both resigned from the
Quorum of the Twelve Apostles A quorum is the minimum number of members of a deliberative assembly (a body that uses parliamentary procedure, such as a legislature) necessary to conduct the business of that group. According to ''Robert's Rules of Order Newly Revised'', the ...
due to disagreement with the church's position on plural marriage. Plural marriage in violation of local law continues to be grounds for
excommunication Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose ...
from the LDS Church. The cessation of plural marriage within LDS Church gave rise to the
Mormon fundamentalist Mormon fundamentalism (also called fundamentalist Mormonism) is a belief in the validity of selected fundamental aspects of Mormonism as taught and practiced in the nineteenth century, particularly during the administrations of Joseph Smith, ...
movement.


Evolution of Latter-day Saint views on the Manifesto

The Manifesto has been canonized by the LDS Church, and its text appears in the Doctrine and Covenants, one of the church's books of
scripture Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual pra ...
. However, when the Manifesto was issued, it was not apparent that Woodruff or the other leaders of the LDS Church viewed it as the result of a divine revelation. Approximately one year after he declared the Manifesto, Woodruff began to claim that he had received instructions from Jesus Christ that formed the basis of what he wrote in the text of the Manifesto. These instructions were reportedly accompanied by a
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of what would occur if the Manifesto were not issued. Following Woodruff's death in 1898, other church leaders began to teach that the Manifesto was the result of a
revelation In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the ...
of God. Since that time, church leaders have consistently taught that the Manifesto was inspired of God. In 1908, the Manifesto was printed in the LDS Church's Doctrine and Covenants for the first time,. and it has been included in every edition since. A non-Mormon observer of the church has stated that " ere is no question that, from a doctrinal standpoint, President Woodruff's Manifesto now has comparable status with oseph Smith'srevelations in the Doctrine and Covenants". Similarly, another writer has stated bluntly that "contemporary Latter-day Saints regard the Manifesto as a revelation". The Manifesto is currently published as "Official Declaration 1" in the Doctrine and Covenants.


See also

* Criticism of the Latter Day Saint movement *
Shelby Moore Cullom Shelby Moore Cullom (November 22, 1829 – January 28, 1914) was a U.S. political figure, serving in various offices, including the United States House of Representatives, the United States Senate and the 17th Governor of Illinois. Life and ca ...
*
Group marriage Group marriage or conjoint marriage is a marital arrangement where three or more adults enter into sexual, affective, romantic, or otherwise intimate short- or long-term partnerships, and share in any combination of finances, residences, care ...
*
Polyandry Polyandry (; ) is a form of polygamy in which a woman takes two or more husbands at the same time. Polyandry is contrasted with polygyny, involving one male and two or more females. If a marriage involves a plural number of "husbands and wives ...
* Proclamations of the First Presidency and the Quorum of the Twelve Apostles *
Isaac S. Struble Isaac Sterling "Ike" Struble (November 3, 1843 – February 17, 1913) was an American politician who was a four-term Republican Representative of Iowa's 11th congressional district. Serving from 1883 to 1891, the Plymouth County resident ...


Citations


General references

* * * *


Further reading

*


External links


Official Declaration 1
Full text of the Manifesto and other background statements from LDS Church Doctrine and Covenants

— essay by Quinn {{DEFAULTSORT:Manifesto 1890 in Christianity 1890 in the United States 1890 documents 1890 Doctrine and Covenants History of the Church of Jesus Christ of Latter-day Saints 1890 Mormon fundamentalism Works originally published in the Deseret News 1890 Manifesto Works by presidents of the church (LDS Church)