In
Irish mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Ch ...
, Aengus or Óengus is one of the
Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gae ...
and probably originally a god associated with youth, love,
[Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40] summer and poetic inspiration. The son of
The Dagda
The Dagda (Old Irish: ''In Dagda,'' ga, An Daghdha, ) is an important god in Irish mythology. One of the Tuatha Dé Danann, the Dagda is portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia ...
and
Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the
Welsh mythical figure
Mabon and the Celtic god
Maponos
In ancient Celtic religion, Maponos or Maponus ("Great Son") is a god of youth known mainly in northern Britain but also in Gaul. In Roman Britain, he was equated with Apollo.
The Welsh mythological figure Mabon ap Modron is apparently derived ...
.
He plays a central role in five Irish myths.
Name
In
Old Irish
Old Irish, also called Old Gaelic ( sga, Goídelc, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ga, Sean-Ghaeilge; gd, Seann-Ghàidhlig; gv, Shenn Yernish or ), is the oldest form of the Goidelic/Gaelic language for which there are extensive writt ...
his name is ''Óengus'' or ''Oíngus'' , a name attested in
Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a
Proto-Celtic
Proto-Celtic, or Common Celtic, is the ancestral proto-language of all known Celtic languages, and a descendant of Proto-Indo-European. It is not attested in writing but has been partly reconstructed through the comparative method. Proto-Celti ...
name meaning "true vigour".
The medieval ''Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire.
In Middle Irish this became ''Áengus'', and in
Modern Irish
Irish ( Standard Irish: ), also known as Gaelic, is a Goidelic language of the Insular Celtic branch of the Celtic language family, which is a part of the Indo-European language family. Irish is indigenous to the island of Ireland and was t ...
''Aonghus'' , .
He is also known as ''Óengus Óc''/''Aengus Óg'' ("Aengus the young"), ''Mac ind Óc'' ("son of the young"), ''Maccan''/''Macán'', or ''Mac Óc/Mac Óg'' ("young son").
According to Celticists
John T. Koch
John T. Koch is an American academic, historian and linguist who specializes in Celtic studies, especially prehistory and the early Middle Ages. He is the editor of the five-volume ''Celtic Culture. A Historical Encyclopedia'' (2006, ABC Clio). He ...
and
Kenneth H. Jackson
Prof Kenneth Hurlstone Jackson CBE FRSE FSA DLitt (1 November 1909 – 20 February 1991) was an English linguistics, linguist and a translator who specialised in the Celtic languages. He demonstrated how the text of the Ulster Cycle of tales, wr ...
, ''Aengus'' is also cognate to the
Pictish
Pictish is the extinct Brittonic language spoken by the Picts, the people of eastern and northern Scotland from Late Antiquity to the Early Middle Ages. Virtually no direct attestations of Pictish remain, short of a limited number of geographica ...
''Onuist''/''Unuist'' and
Old Welsh ''Unust''.
Family
Aengus' parents were
The Dagda
The Dagda (Old Irish: ''In Dagda,'' ga, An Daghdha, ) is an important god in Irish mythology. One of the Tuatha Dé Danann, the Dagda is portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia ...
and
Boann, and his foster-father was variously
Elcmar
In Irish mythology, Elcmar or Ecmar (modern spelling: Ealcmhar) is the husband of Boann and belongs to the divine Tuatha Dé Danann. It has been suggested that he is Nuada under another name, and he is sometimes confused with Nechtan, Boann's usu ...
or
Midir
In the Mythological Cycle of early Irish literature, Midir (Old Irish) or Midhir (Modern Irish) was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brí Léith (believed ...
.
He was said to have lived at
Newgrange
Newgrange ( ga, Sí an Bhrú) is a prehistoric monument in County Meath in Ireland, located on a rise overlooking the River Boyne, west of Drogheda. It is an exceptionally grand passage tomb built during the Neolithic Period, around 3200 B ...
by the
River Boyne
The River Boyne ( ga, An Bhóinn or ''Abhainn na Bóinne'') is a river in Leinster, Ireland, the course of which is about long. It rises at Trinity Well, Newberry Hall, near Carbury, County Kildare, and flows towards the Northeast through C ...
, where he raised Manannán's blonde-haired daughter Curcog as his foster.
In the folklore of
Scotland
Scotland (, ) is a Countries of the United Kingdom, country that is part of the United Kingdom. Covering the northern third of the island of Great Britain, mainland Scotland has a Anglo-Scottish border, border with England to the southeast ...
, Angus is the husband of
Brigid
Brigid ( , ; meaning 'exalted one' from Old Irish),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandais ...
and son of
Beira, the Fairy Queen of Winter.
His siblings include
Aed,
Cermait
In Irish mythology, Cermait (modern spelling: Cearmaid), also anglicized as or Kermit, of the Tuatha Dé Danann was a son of the Dagda and brother of Aed and Aengus. ,
Bodb Derg, and
Brigid
Brigid ( , ; meaning 'exalted one' from Old Irish),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandais ...
. Aengus is the foster-father and protector of
Diarmuid Ua Duibhne
Diarmuid Ua Duibhne (Irish pronunciation: ) or Diarmid O'Dyna, also known as Diarmuid of the Love Spot, was a demigod, son of Donn and one of the Fianna in the Fenian Cycle of Irish mythology (traditionally set in the 2nd to 4th century). He ...
of the
Fianna
''Fianna'' ( , ; singular ''Fian''; gd, Fèinne ) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A ''fian'' was made up of freeborn young males, often aristocrats, "who had left fosterage but had ...
. He rescues Diarmuid and
Gráinne
Gráinne (), sometimes anglicised Grania, is the daughter of king Cormac mac Airt in the Fianna Cycle of Irish mythology. She is one of the central figures in the Middle Irish text ''Finn and Gráinne'', as well as the 17th-century tale '' The ...
during their pursuit by the Fianna; after Diarmuid's death, Aengus takes his body back to the Brú na Bóinne where he breathes life into it when he wishes to speak with Diarmuid. According to ''Death Tales of the Tuatha de Danann'', Aengus kills his stepfather Elcmar in retaliation for killing Midir. Aengus has a son named Nemhannach who is mentioned in the
Battle of Ventry
A battle is an occurrence of combat in warfare between opposing military units of any number or size. A war usually consists of multiple battles. In general, a battle is a military engagement that is well defined in duration, area, and forc ...
.
Physical description
In a late folktale recorded in Scotland, the following physical description is provided:
"Then Angus mounted his white steed and rode eastward...He was clad in raiment of shining gold, and from his shoulders hung his royal robe of crimson which the wind uplifted and spread out in gleaming splendour athwart the sky."
Then a bard composed the following song about Angus:
Angus hath come - the young the fair,
The blue-eyed god with golden hair,
The god who to the world doth bring,
This morn the promise of the spring.
In Irish myths, Aengus is variously described in the following terms:
* expert in arms
[''The Book of Fermoy'' "The Fosterage of the House of the Two Pails"]
/ref>
* horseman
* sailor
* son of the Dagda
* of the many exploits
* of the battle squadrons (along with Aed and Cermait)
* red armed
* mighty and stern
Mythology
Irish mythology
The Dagda
The Dagda (Old Irish: ''In Dagda,'' ga, An Daghdha, ) is an important god in Irish mythology. One of the Tuatha Dé Danann, the Dagda is portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia ...
has an affair with Boann, the goddess of the River Boyne. She lives at Brú na Bóinne
(; 'Palace of the Boyne' or more properly 'Valley of the Boyne') or Boyne valley tombs, is an area in County Meath, Ireland, located in a bend of the River Boyne. It contains one of the world's most important prehistoric landscapes dating from ...
with her husband Elcmar
In Irish mythology, Elcmar or Ecmar (modern spelling: Ealcmhar) is the husband of Boann and belongs to the divine Tuatha Dé Danann. It has been suggested that he is Nuada under another name, and he is sometimes confused with Nechtan, Boann's usu ...
. The Dagda impregnates her after sending Elcmar away on a one-day errand. To hide the pregnancy from Elcmar, the Dagda casts a spell on him, making "the sun stand still" so he will not notice the passing of time. Meanwhile, Boann gives birth to Aengus. Eventually, Aengus learns that the Dagda is his true father and asks him for a portion of land. In some versions of the tale—probably the original, from ''The Wooing of Etain
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the ...
''—the Dagda helps Aengus take ownership of the Brú from Elcmar. Aengus asks and is given the Brú for ''láa ocus aidche''; because in Old Irish this could mean either "a day and a night" or "day and night", Aengus claims it forever. Other versions have Aengus taking over the Brú from the Dagda himself by using the same trick. The Brú is then named ''Brug maic ind Óig'' after him.[Hensey, Robert. Re-discovering the winter solstice alignment at Newgrange, in ''The Oxford Handbook of Light in Archaeology''. Oxford University Press, 2017. pp.11-13] In ''The Wooing of Etain'' version, Midir
In the Mythological Cycle of early Irish literature, Midir (Old Irish) or Midhir (Modern Irish) was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brí Léith (believed ...
is Aengus's foster-father.
It has been suggested that this tale represents the winter solstice
The winter solstice, also called the hibernal solstice, occurs when either of Earth's poles reaches its maximum tilt away from the Sun. This happens twice yearly, once in each hemisphere (Northern and Southern). For that hemisphere, the winter ...
illumination of Newgrange at Brú na Bóinne, during which the sunbeam (the Dagda) enters the inner chamber (the womb of Boann) when the sun's path stands still. The word ''solstice'' (Irish ''grianstad'') means sun-standstill. The conception of Aengus may represent the 'rebirth' of the sun at the winter solstice, him taking over the Brú from an older god representing the growing sun taking over from the waning sun. Dáithí Ó hÓgáin
Dáithí Ó hÓgáin (13 June 1949 – 11 December 2011), Irish folklorist, was professor of Irish folklore at University College Dublin. Born in Co. Limerick, he was a writer well-versed both in English and Irish, as well as being an academic ...
suggested the tale probably dramatizes the idea "that the blooming of youth denies the process of aging - at the youthful stage of life time passes slowly and vitality seems to be permanent".
In ''The Fosterage of the House of the Two Pails'', a similar story is related in which Manannán mac Lir
Manannán or Manann, also known as Manannán mac Lir ("son of the sea"), is a warrior and king of the Otherworld in Irish mythology who is associated with the sea and often interpreted as a sea god, usually as a member of the Tuatha Dé Dana ...
, called the High King over all the Tuath Dé, convinces Aengus to cast a spell by reciting a poem called "Luck and Prosperity" to his foster-father Elcmar. The spell forces Elcmar from the Brú until "ogham and pillar, heaven and earth, and the sun and the moon have been blended together". Elcmar then tells Aengus that he would have given him the Brú if he had but asked, but due to Manannán's incantation, he and his people will face woe and madness for the rest of their days. In this telling of the story, Aengus expresses remorse for banishing Elcmar and his people.
Aengus kills Lugh Lámhfhada
Lugh or Lug (; ga, label=Irish language, Modern Irish, Lú ) is a figure in Irish mythology. A member of the Tuatha Dé Danann, a group of supernatural beings, Lugh is portrayed as a warrior, a king, a master craftsman and a savior.Olmsted, Ga ...
's poet for lying about his brother Ogma an Cermait. The poet claims that Ogma an Cermait had an affair with one of Lugh's wives.
In ''The Wooing of Etain
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the ...
'', Aengus is able to partially lift a spell against Étaín
Étaín or Édaín (Modern Irish spelling: Éadaoin) is a figure of Irish mythology, best known as the heroine of ''Tochmarc Étaíne'' (''The Wooing Of Étaín''), one of the oldest and richest stories of the Mythological Cycle. She also figu ...
, the horse goddess he won for his brother Midir. In a jealous rage, Midir's wife Fuamnach
Fúamnach, or Fuamnach, is Midir's first wife and a witch of the Tuatha Dé Danann in the medieval Irish text ''Tochmarc Étaíne'' ("The Wooing of Étaín"). The text describes her as being intelligent (''gáeth''), cunning (''trebar'') and "verse ...
turns Étaín into a beautiful fly. Returning Étaín into her human form at night, Aengus makes her his lover until Fuamnach discovers the secret and drives Étaín away. Aengus kills his foster mother for her treachery.
In another tale Aengus falls in love with a girl he sees in his dreams. His mother, Boann, goddess of the River Boyne, and a cow goddess whose milk formed the Milky Way (Bealach na Bó Finne, or the White Cow's Way in Irish), searches Ireland for a year, then his father, the Dagda, does the same. Finally, King Bodb Derg of Munster finds her after a further year.[The Dream of Oengus]
The Celtic Literature Collective
Aengus visits the lake of the Dragon's Mouth and finds 150 girls chained in pairs, including Caer Ibormeith, the girl from his dreams, among them. Every second Samhain
Samhain ( , , , ; gv, Sauin ) is a Gaelic festival on 1 NovemberÓ hÓgáin, Dáithí. ''Myth Legend and Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 402. Quote: "The basic Irish division of the year ...
, Caer and the other girls transform into swans for a year. Aengus is told he can marry Caer if he can identify her in swan form. Aengus turns himself into a swan and they fly away, singing beautiful music that puts all who listen to sleep for three days and nights.
In other legends Aengus is able to repair broken bodies and return them to life.
Similarities have been observed between Aengus and the Greek god Hermes
Hermes (; grc-gre, wikt:Ἑρμῆς, Ἑρμῆς) is an Olympian deity in ancient Greek religion and Greek mythology, mythology. Hermes is considered the herald of the gods. He is also considered the protector of human heralds, travelle ...
.
Scottish folklore
In the folklore of Scotland, Angus is the fairest son of the Beira (the Cailleach), who rules over Winter. Aengus remains in Tír na nÓg
In Irish mythology Tír na nÓg (; "Land of the Young") or Tír na hÓige ("Land of Youth") is one of the names for the Celtic Otherworld, or perhaps for a part of it. Tír na nÓg is best known from the tale of Oisín and Niamh.
Other Old Ir ...
all winter until he has a dream of Brigid
Brigid ( , ; meaning 'exalted one' from Old Irish),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandais ...
that compels him to search the land for her. Brigid was held in captivity by the Fairy Queen who envied her beauty and forced Brigid to complete impossible chores. Angus finally leaves Tír na nÓg on his white steed by borrowing three days from August in order to search for Brigid. After searching everywhere, he eventually finds Brigid in Beira's underground palace just as Spring is beginning; when they meet on the first day of spring, flowers begin to blossom and grass grows, and Brigid's shabby clothing is transformed into white robes with silver spangles, and her hair is garlanded with spring and summer flowers. Angus marries Brigid in a wedding feast, which is disrupted by Beira, who chases them off with storm clouds on her black steed. Eventually Beira grows old and weak and has to return to the Well of Youth for rejuvenation, where she again falls asleep, and Angus and Bride become the King and Queen of summer.
In another folktale, it is related that Beira's son Angus contradicts all of his mother's orders in an effort to become King of the Universe. Angus is "weak minded and light headed," and in punishment Beira traps her son in the rocks, where he is forced to repeat the words of others (i.e. echo).
Possessions
Aengus owns a sword named Moralltach, the Great Fury, given to him by Manannan mac Lir. This he gave to his foster-son Diarmuid Ua Duibhne
Diarmuid Ua Duibhne (Irish pronunciation: ) or Diarmid O'Dyna, also known as Diarmuid of the Love Spot, was a demigod, son of Donn and one of the Fianna in the Fenian Cycle of Irish mythology (traditionally set in the 2nd to 4th century). He ...
, along with a sword named Beagalltach, the Little Fury, and two spears of great power, Gáe Buide and Gáe Derg.
In Scottish folklore Aengus possesses a golden harp with silver strings, and when he plays it maidens and youths follow the music through the woods. He also kisses lovers, and when the lovers part, the kisses become invisible birds that follow the lovers home singing love songs and whispering memories in their ears. Similarly, in the Dindsenchas
''Dindsenchas'' or ''Dindshenchas'' (modern spellings: ''Dinnseanchas'' or ''Dinnsheanchas'' or ''Dınnṡeanċas''), meaning "lore of places" (the modern Irish word ''dinnseanchas'' means "topography"), is a class of onomastic text in early Ir ...
, Aengus shapes his kisses into four birds that followed Cairbre to mock him each day before sunrise. This mockery continues until Cairbre's druid enchants a tree from Fid Frosmuine with song, which causes the tree to grow high above all others and detain Aengus' birds.
In some legends, Aengus possesses a white horse, which he rides from the Land of Promise during the Spring. In the Dindsenchas, a tale called "Tuag Inber" is relayed in which Aengus provides Eochu and Ablend a swift horse while they are encamped with their cattle. He tells them to unbridle the horse in a meadow before it "sheds its water" and causes their deaths; Eochu and Ablend forget to unharness the horse, and it forms a well, around which Eochu builds confinement. The poem of Loch Ri is nearly identical to "Tuag Inber," except the character names differ and Aengus is replaced by Midir
In the Mythological Cycle of early Irish literature, Midir (Old Irish) or Midhir (Modern Irish) was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brí Léith (believed ...
.
Modern depictions
* Aengus appears in the Irish poet William Butler Yeats
William Butler Yeats (13 June 186528 January 1939) was an Irish poet, dramatist, writer and one of the foremost figures of 20th-century literature. He was a driving force behind the Irish Literary Revival and became a pillar of the Irish liter ...
's poem "The Song of Wandering Aengus
"The Song of Wandering Aengus" is a poem by Irish poet W. B. Yeats. It was first printed in 1897 in British magazine ''The Sketch'' under the title "A Mad Song." It was then published under its standard name in Yeats' 1899 anthology ''The Wind Amo ...
", which describes Aengus's endless search for his lover.
* Aengus Og appears in James Stephens' novel '' The Crock of Gold'',''The Crock of Gold''
/ref> where his aid is solicited by the Philosopher.
* In the ''Copper
Copper is a chemical element with the symbol Cu (from la, cuprum) and atomic number 29. It is a soft, malleable, and ductile metal with very high thermal and electrical conductivity. A freshly exposed surface of pure copper has a pinkis ...
'' episode "Husbands and Fathers", Corcoran tells O'Brien to take Annie upstairs and tell her a story. O'Brien says to Annie, "I shall tell you about the Dream of Aengus and the Wooing of Etain."
* Aengus and his father the Dagda appear in Kate Thompson's young adult novel '' The New Policeman''. Aengus acts as the protagonist's guide to Tír na nÓg
In Irish mythology Tír na nÓg (; "Land of the Young") or Tír na hÓige ("Land of Youth") is one of the names for the Celtic Otherworld, or perhaps for a part of it. Tír na nÓg is best known from the tale of Oisín and Niamh.
Other Old Ir ...
and helps him restore it to its timeless state.
* Aengus is the primary antagonist of '' Hounded'', Book 1 of '' The Iron Druid Chronicles''.
* Aengus makes a brief appearance leading his father's funeral in Hellboy: The Wild Hunt. Although Angus himself never speaks, his father Dagda is a frequent character in other Hellboy
Hellboy is a fictional superhero created by writer-artist Mike Mignola. The character first appeared in ''San Diego Comic-Con Comics'' #2 (August 1993), and has since appeared in various eponymous miniseries, one-shots and intercompany crossover ...
stories.
* The name of Aengus appears also in the song of Johnny Flynn
John Patrick Vivian Flynn (born 14 March 1983) is a British actor and singer-songwriter. He has starred as Dylan Witter in the Channel 4 and Netflix television sitcom '' Lovesick'', and portrayed David Bowie in the film '' Stardust''.
Flynn i ...
"Wandering Aengus" from album "Sillion" (2017).
* Aengus appears in season four of ScyFy's " The Magicians " television show, though for some reason he is portrayed as a puzzle-loving trickster god.
Texts
*
Aislingi Oengusai
' original text from Egerton 1782 a
Thesaurus Linguae Hibernicae
* ''Tochmarc Étaíne''
* ''De Gabáil in t-Sída'': The Taking of the Fairy Mound
* ''Aisling Óenguso''
* '' Tóraigheacht Dhiarmada agus Ghráinne''
The Pursuit of Diarmuid and Gráinne
* ''Wonder Tales from Scottish Myth and legend''
References
External links
{{subject bar, portal1=Ireland, portal2=Mythology
Arts gods
Irish gods
Irish-language masculine given names
Love and lust gods
Tuatha Dé Danann