''Applied Ethics''
''Applied Ethics'', which was first published in 2000, has become one of the most important of Oderberg's works. Oderberg applies his classical viewpoint to some controversial ethical issues: abortion, euthanasia,Books
* ''The Metaphysics of Good and Evil'' (London/New York: Routledge, 2020) * ''Opting Out: Conscience and Cooperation in a Pluralistic Society'' (London: Institute of Economic Affairs, 2018; 158pp.) * ''Real Essentialism'' (London: Routledge, 2007; paperback 2009) * ''Applied Ethics: A Non-Consequentialist Approach'' (Oxford: Blackwell, 2000; 248pp.) * ''Moral Theory: A Non-Consequentialist Approach'' (Oxford: Blackwell, 2000; 197pp.) * ''Form and Matter: Themes in Contemporary Metaphysics'' (Oxford: Blackwell, 1999; 132pp.) * ''The Metaphysics of Identity over Time'' (London/New York: Macmillan/St Martin's Press, 1993; 228 pp.) (UK); (USA)Articles
* 'The Morality of Reputation and the Judgment of Others', Journal of Practical Ethics 1 (2013): 3–33 * 'Synthetic Life and the Bruteness of Immanent Causation', in E. Feser (ed.) Aristotle on Method and Metaphysics (Basingstoke: Palgrave Macmillan, 2013): 206–35. * 'Natural Law and Rights Theory', in G. Gaus and F. D'Agostino (eds) The Routledge Companion to Social and Political Philosophy (London: Routledge, 2013): 375–86. * 'Survivalism, Corruptionism, and Mereology', European Journal for Philosophy of Religion 4 (2012): 1–26. * 'Hume, the Occult, and the Substance of the School', Metaphysica 13 (2012): 155–74. * 'No Potency without Actuality: The Case of Graph Theory', in Tuomas E. Tahko (ed.) Contemporary Aristotelian Metaphysics (Cambridge: Cambridge University Press, 2012): 207–28. * 'Graph Structuralism and its Discontents: Rejoinder to Shackel', Analysis 72 (2012): 94–8. * 'Disembodied Communication and Religious Experience: The Online Model', Philosophy and Technology 25 (2012): 381–97. * 'Essence and Properties', Erkenntnis 75 (2011): 85–111. * 'Morality, Religion, and Cosmic Justice', Philosophical Investigations 34 (2011): 189–213. (Invited contribution to special issue on the theme 'Ethics and Religion'.) * 'The World is not an Asymmetric Graph', Analysis 71 (2011): 3–10. * 'The Metaphysical Foundations of Natural Law', in H. Zaborowski (ed.) Natural Moral Law in Contemporary Society (Washington, DC: Catholic University of America Press, 2010): 44–75. * 'The Doctrine of Double Effect', in T. O'Connor and C. Sandis (eds) A Companion to the Philosophy of Action (Oxford: Wiley-Blackwell, 2010): 324–30. * ‘"Whatever is Changing is Being Changed by Something Else": A Reappraisal of Premise One of the First Way', in J. Cottingham and P. Hacker (eds) Mind, Method and Morality: Essays in Honour of Anthony Kenny (Oxford: Oxford University Press, 2010): 140–64. * 'Persistence', in J. Kim, E. Sosa, and G. Rosenkrantz (eds) A Companion to Metaphysics, 2nd ed. (Oxford: Wiley-Blackwell, 2009): 55–65. * 'The Non-Identity of the Categorical and the Dispositional', Analysis 69 (2009): 677–84. * 'The Metaphysical Status of the Embryo: Some Arguments Revisited', Journal of Applied Philosophy 25 (2008): 263–76. * 'Concepts, Dualism, and the Human Intellect', in A. Antonietti, A. Corradini, and E.J. Lowe (eds) Psycho-Physical Dualism Today: An Interdisciplinary Approach (Lanham, MD: Lexington Books/Rowman and Littlefied, 2008): 211–33. * 'Self-Love, Love of Neighbour, and Impartiality', in N. Athanassoulis and S. Vice (eds), The Moral Life: Essays in Honour of John Cottingham (Basingstoke: Palgrave Macmillan, 2008): 58–84. * 'Teleology: Inorganic and Organic', in A.M. González (ed.), Contemporary Perspectives on Natural Law (Aldershot: Ashgate, 2008): 259–79. * 'The Cosmological Argument', in C. Meister and P. Copan (eds) The Routledge Companion to Philosophy of Religion (London: Routledge, 2007): 341–50. * 'Instantaneous Change without Instants', in C. Paterson and M.S. Pugh (eds) Analytical Thomism: Traditions in Dialogue (Aldershot: Ashgate, 2006): 101–18. * (with J.A. Laing) 'Artificial Reproduction, the "Welfare Principle", and the Common Good', Medical Law Review 13 (2005): 328–56. * 'Towards a Natural Law Critique of Genetic Engineering', in N. Athanassoulis (ed.) Philosophical Reflections on Medical Ethics (Basingstoke: Palgrave Macmillan, 2005): 109–134. * 'Hylemorphic Dualism', in E.F. Paul, F.D. Miller, and J. Paul (eds) Personal Identity (Cambridge: Cambridge University Press, 2005): 70–99. (Originally in Social Philosophy and Policy 22 (2005): 70–99.) * 'Predicate Logic and Bare Particulars', in D.S. Oderberg (ed.) The Old New Logic: Essays on the Philosophy of Fred Sommers (Cambridge, MA: MIT Press, 2005): 183–210. * 'The Structure and Content of the Good', in D.S. Oderberg and T. Chappell (eds) Human Values: New Essays on Ethics and Natural Law (London: Palgrave Macmillan, 2004; rev. ed. p/back 2007): 127–65. * 'The Beginning of Existence', International Philosophical Quarterly 43 (2003): 145–57. * 'Temporal Parts and the Possibility of Change', Philosophy and Phenomenological Research 69 (2004): 686–708. * 'The Ethics of Co-operation in Wrongdoing', in A. O'Hear (ed.) Modern Moral Philosophy (Cambridge: Cambridge University Press, 2004; Royal Institute of Philosophy Annual Lecture Series 2002-3): 203–27. (abstract; full text) * 'Intelligibility and Intensionality', Acta Analytica 17 (2002) 171-8. * 'The Tristram Shandy Paradox: A Reply to Graham Oppy', Philosophia Christi 4 (2002): 353–6. * 'Traversal of the Infinite, the “Big Bang” and the Kalam Cosmological Argument', Philosophia Christi 4 (2002): 305–34. * 'Hylomorphism and Individuation', in J. Haldane (ed.) Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions (University of Notre Dame Press, 2002: 125–42). * 'How to Win Essence Back from Essentialists', Philosophical Writings (No. 18, Autumn 2001): 27–45. * 'The Kalam Cosmological Argument Neither Bloodied nor Bowed: A Response to Graham Oppy', Philosophia Christi 3 (2001): 193–6. * 'Is There a Right to be Wrong?', Philosophy 75 (2000): 517–37. * 'On the Cardinality of the Cardinal Virtues', International Journal of Philosophical Studies 7 (1999): 305–22. * 'Adolf Grünbaum and the Beginning of the Universe', Philosophia Naturalis 36 (1999): 187–94. * 'Analytická morálna filozofia v20.storocí' (Analytical Moral Philosophy in the 20th Century), in V. Gluchman & M. Dokulil (eds.), Súcasné Etické Teórie (Contemporary Ethical Theories) (Presov, Slovakia, 1998): 9–23. * 'On an Alleged Fallacy in Aristotle', Philosophical Papers 27 (1998): 107–18. * 'Modal Properties, Moral Status and Identity', Philosophy and Public Affairs 26 (1997): 259–98. *'Voluntary Euthanasia and Justice', in D.S. Oderberg and J.A. Laing (eds.) Human Lives: Critical Essays on Consequentialist Bioethics (London: Macmillan, 1997): 225–40. * 'Coincidence under a Sortal', The Philosophical Review 105 (1996): 145–71. * 'A Paradox about Authority', Analysis 51 (1991): 153–160. * 'Some Problems of Identity over Time', Cogito 5 (1991): 14–20. * 'Reply to Sprigge on Personal and Impersonal Identity', Mind 98 (1989): 129–34. * 'Johnston on Human Beings', The Journal of Philosophy 86 (1989): 137–41. * 'Kripke and "Quus" ', Theoria 53 (1987): 115–20. * 'Perceptual Relativism', Philosophia 16 (1986): 1–9.References
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