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The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the
Bithynia Bithynia (; Koine Greek: , ''Bithynía'') was an ancient region, kingdom and Roman province in the northwest of Asia Minor (present-day Turkey), adjoining the Sea of Marmara, the Bosporus, and the Black Sea. It bordered Mysia to the southwest, ...
n city of
Nicaea Nicaea, also known as Nicea or Nikaia (; ; grc-gre, Νίκαια, ) was an ancient Greek city in Bithynia, where located in northwestern Anatolia and is primarily known as the site of the First and Second Councils of Nicaea (the first and seve ...
(now
İznik İznik is a town and an administrative district in the Province of Bursa, Turkey. It was historically known as Nicaea ( el, Νίκαια, ''Níkaia''), from which its modern name also derives. The town lies in a fertile basin at the eastern end ...
, Turkey) by the Roman Emperor
Constantine I Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to convert to Christianity. Born in Naissus, Dacia Mediterrane ...
in AD 325. This
ecumenical council An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote ar ...
was the first effort to attain consensus in the church through an
assembly Assembly may refer to: Organisations and meetings * Deliberative assembly, a gathering of members who use parliamentary procedure for making decisions * General assembly, an official meeting of the members of an organization or of their representa ...
representing all
Christendom Christendom historically refers to the Christian states, Christian-majority countries and the countries in which Christianity dominates, prevails,SeMerriam-Webster.com : dictionary, "Christendom"/ref> or is culturally or historically intertwin ...
.
Hosius of Corduba Hosius of Corduba (c. 256–359), also known as Osius or Ossius, was a bishop of Corduba (now Córdoba, Spain) and an important and prominent advocate for Homoousion Christianity in the Arian controversy that divided the early Christianity. He ...
may have presided over its deliberations. Its main accomplishments were settlement of the
Christological In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Differ ...
issue of the divine nature of
God the Son God the Son ( el, Θεὸς ὁ υἱός, la, Deus Filius) is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus as the incarnation of God, united in essence (consubstantial) but distinct in ...
and his relationship to
God the Father God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third person, God t ...
, the construction of the first part of the
Nicene Creed The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
, mandating uniform observance of the
date of Easter As a moveable feast, the date of Easter is determined in each year through a calculation known as (). Easter is celebrated on the first Sunday after the Paschal full moon, which is the first full moon on or after 21 March (a fixed approxim ...
, and promulgation of early
canon law Canon law (from grc, κανών, , a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members. It is th ...
.


Overview

The First Council of Nicaea was the first
ecumenical council An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote ar ...
of the church. Most significantly, it resulted in the first uniform Christian
doctrine Doctrine (from la, doctrina, meaning "teaching, instruction") is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as the essence of teachings in a given branch of knowledge or in a belief system ...
, called the
Nicene Creed The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
. With the creation of the creed, a precedent was established for subsequent local and regional councils of bishops (
synod A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meani ...
s) to create statements of belief and canons of doctrinal orthodoxy—the intent being to define unity of beliefs for the whole of
Christendom Christendom historically refers to the Christian states, Christian-majority countries and the countries in which Christianity dominates, prevails,SeMerriam-Webster.com : dictionary, "Christendom"/ref> or is culturally or historically intertwin ...
. Derived from
Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...
( grc, οἰκουμένη, oikouménē, the inhabited one), "ecumenical" means "worldwide" but generally is assumed to be limited to the known inhabited Earth, and at this time in history is nearly synonymous with the
Roman Empire The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Roman Republic, Republican period of ancient Rome. As a polity, it included large territorial holdings aro ...
; the earliest extant uses of the term for a council are
Eusebius Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christi ...
' ''Life of Constantine'' around 338, which states "he convoked an ecumenical council" (, ) and a letter in 382 to
Pope Damasus I Pope Damasus I (; c. 305 – 11 December 384) was the bishop of Rome from October 366 to his death. He presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture. He spoke out against major heresies (i ...
and the Latin bishops from the
First Council of Constantinople The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 ...
. One purpose of the Council was to resolve disagreements arising from within the
Church of Alexandria The Church of Alexandria in Egypt is the Christian Church headed by the Patriarch of Alexandria. It is one of the original Apostolic Sees of Christianity, alongside Rome, Antioch, Constantinople and Jerusalem. Tradition holds that the Church of A ...
over the nature of
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
in his relationship to the Father: in particular, whether the Son had been 'begotten' by the Father from his own being, and therefore having no beginning, or else created out of nothing, and therefore having a beginning. St. Alexander of Alexandria and
Athanasius Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
took the first position; the popular
presbyter Presbyter () is an honorific title for Christian clergy. The word derives from the Greek ''presbyteros,'' which means elder or senior, although many in the Christian antiquity would understand ''presbyteros'' to refer to the bishop functioning as ...
Arius Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's un ...
, from whom the term
Arianism Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God ...
comes, took the second. The Council decided against the Arians overwhelmingly (of the estimated 250–318 attendees, all but two agreed to sign the creed, and these two, along with Arius, were banished to Illyria). Another result of the Council was an agreement on when to celebrate Easter, the most important feast of the ecclesiastical calendar, decreed in an
epistle An epistle (; el, ἐπιστολή, ''epistolē,'' "letter") is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part ...
to the Church of Alexandria in which is simply stated:
We also send you the good news of the settlement concerning the holy pasch, namely that in answer to your prayers this question also has been resolved. All the brethren in the
East East or Orient is one of the four cardinal directions or points of the compass. It is the opposite direction from west and is the direction from which the Sun rises on the Earth. Etymology As in other languages, the word is formed from the fa ...
who have hitherto followed the Jewish practice will henceforth observe the custom of the Romans and of yourselves and of all of us who from ancient times have kept Easter together with you.
Historically significant as the first effort to attain consensus in the church through an
assembly Assembly may refer to: Organisations and meetings * Deliberative assembly, a gathering of members who use parliamentary procedure for making decisions * General assembly, an official meeting of the members of an organization or of their representa ...
representing all of
Christendom Christendom historically refers to the Christian states, Christian-majority countries and the countries in which Christianity dominates, prevails,SeMerriam-Webster.com : dictionary, "Christendom"/ref> or is culturally or historically intertwin ...
, the Council was the first occasion where the technical aspects of
Christology In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Diff ...
were discussed. Through it a precedent was set for subsequent general councils to adopt creeds and canons. This Council is generally considered the beginning of the period of the First seven ecumenical councils in the
history of Christianity The history of Christianity concerns the Christianity, Christian religion, Christendom, Christian countries, and the Christians with their various Christian denomination, denominations, from the Christianity in the 1st century, 1st century ...
.


Character and purpose

The First Council of Nicaea, the first general council in the history of the Church, was convened by the Roman Emperor Constantine the Great upon the recommendations of a synod led by Bishop
Hosius of Corduba Hosius of Corduba (c. 256–359), also known as Osius or Ossius, was a bishop of Corduba (now Córdoba, Spain) and an important and prominent advocate for Homoousion Christianity in the Arian controversy that divided the early Christianity. He ...
in the
Eastertide Eastertide (also known as Eastertime or the Easter season) or Paschaltide (also known as Paschaltime or the Paschal season) is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ ...
of 325, or rather convened by Hosius and supported by Constantine. This synod had been charged with investigation of the trouble brought about by the
Arian controversy The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies ...
in the Greek-speaking east. To most bishops, the teachings of Arius were
heretical Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religi ...
and dangerous to the
salvation Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its c ...
of souls. In the summer of 325, the bishops of all provinces were summoned to
Nicaea Nicaea, also known as Nicea or Nikaia (; ; grc-gre, Νίκαια, ) was an ancient Greek city in Bithynia, where located in northwestern Anatolia and is primarily known as the site of the First and Second Councils of Nicaea (the first and seve ...
, a place reasonably accessible to many delegates. According to
Warren H. Carroll Warren H. Carroll (March 24, 1932 – July 17, 2011) was the founder and first president of Christendom College in Front Royal, Virginia. He authored multiple works of Roman Catholic church history. Biography The son of Herbert Allen Carroll ...
, in the Council of Nicaea, "the Church had taken her first great step to define revealed doctrine more precisely in response to a challenge from a heretical theology."


Attendees

Constantine had invited all 1,800 bishops of the Christian church within the Roman Empire (about 1,000 in the East and 800 in the West), but a smaller and unknown number attended.
Eusebius Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christi ...
of Caesarea counted more than 250,
Athanasius of Alexandria Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
counted 318, and
Eustathius of Antioch Eustathius of Antioch, sometimes surnamed the Great, was a Christian bishop and archbishop of Antioch in the 4th century. His feast day in the Eastern Orthodox Church is February 21. Life He was a native of Side in Pamphylia. About 320 he was b ...
estimated "about 270" (all three were present at the Council). Later,
Socrates Scholasticus Socrates of Constantinople ( 380 – after 439), also known as Socrates Scholasticus ( grc-gre, Σωκράτης ὁ Σχολαστικός), was a 5th-century Greek Christian church historian, a contemporary of Sozomen and Theodoret. He is the ...
recorded more than 300, and
Evagrius Evagrius or Euagrius may refer to: ;People: * Evagrius of Constantinople (fourth century), bishop of Constantinople (circa 370–380) * Evagrius of Antioch, bishop of Antioch (388-392) *Evagrius Ponticus (346–399), Christian mystic *Evagrius Sch ...
,
Hilary of Poitiers Hilary of Poitiers ( la, Hilarius Pictaviensis; ) was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" () and the "Athanasius of the West". His name comes from the Latin word for happy or ...
,
Jerome Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is com ...
,
Dionysius Exiguus Dionysius Exiguus (Latin for "Dionysius the Humble", Greek: Διονύσιος; – ) was a 6th-century Eastern Roman monk born in Scythia Minor. He was a member of a community of Scythian monks concentrated in Tomis (present day Constanța ...
, and Rufinus each recorded 318. This number 318 is preserved in the liturgies of the
Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via ...
and the
Coptic Orthodox Church The Coptic Orthodox Church ( cop, Ϯⲉⲕ̀ⲕⲗⲏⲥⲓⲁ ⲛ̀ⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ⲛ̀ⲟⲣⲑⲟⲇⲟⲝⲟⲥ, translit=Ti.eklyseya en.remenkimi en.orthodoxos, lit=the Egyptian Orthodox Church; ar, الكنيسة القبطي� ...
. For some, the number is suspicious as it is the number of Abraham's servants in Genesis 14:14, and there was a polemical reason for the Nicene Fathers to imply that they were servants of Abraham, the father of the Faith. Delegates came from every region of the Roman Empire and from the Christian churches extant within the
Sassanid Empire The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named ...
. The participating bishops were given free travel to and from their
episcopal see An episcopal see is, in a practical use of the phrase, the area of a bishop's ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the geographical significance of the term, maki ...
s to the Council, as well as lodging. These bishops did not travel alone; each one had permission to bring with him two priests and three
deacon A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Chu ...
s, so the total number of attendees could have been above 1,800. Eusebius speaks of an almost innumerable host of accompanying priests, deacons, and
acolyte An acolyte is an assistant or follower assisting the celebrant in a religious service or procession. In many Christian denominations, an acolyte is anyone performing ceremonial duties such as lighting altar candles. In others, the term is used ...
s. A Syriac manuscript lists the names of the eastern bishops which included 22 from
Coele-Syria Coele-Syria (, also spelt Coele Syria, Coelesyria, Celesyria) alternatively Coelo-Syria or Coelosyria (; grc-gre, Κοίλη Συρία, ''Koílē Syría'', 'Hollow Syria'; lat, Cœlē Syria or ), was a region of Syria in classical antiquit ...
, 19 from
Syria Palaestina Syria Palaestina (literally, "Palestinian Syria";Trevor Bryce, 2009, ''The Routledge Handbook of the Peoples and Places of Ancient Western Asia''Roland de Vaux, 1978, ''The Early History of Israel'', Page 2: "After the revolt of Bar Cochba in 135 ...
, 10 from
Phoenicia Phoenicia () was an ancient thalassocratic civilization originating in the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenician city-states extended and shrank throughout their histo ...
, 6 from
Arabia The Arabian Peninsula, (; ar, شِبْهُ الْجَزِيرَةِ الْعَرَبِيَّة, , "Arabian Peninsula" or , , "Island of the Arabs") or Arabia, is a peninsula of Western Asia, situated northeast of Africa on the Arabian Plat ...
, others from
Assyria Assyria (Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the ...
,
Mesopotamia Mesopotamia ''Mesopotamíā''; ar, بِلَاد ٱلرَّافِدَيْن or ; syc, ܐܪܡ ܢܗܪ̈ܝܢ, or , ) is a historical region of Western Asia situated within the Tigris–Euphrates river system, in the northern part of the ...
,
Persia Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...
, etc., but the distinction of bishops from presbyters had not yet formed. The Eastern bishops formed the great majority. Of these, the first rank was held by the
patriarch The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church (above major archbishop and primate), the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs (and in certain ...
s: Alexander of Alexandria and
Eustathius of Antioch Eustathius of Antioch, sometimes surnamed the Great, was a Christian bishop and archbishop of Antioch in the 4th century. His feast day in the Eastern Orthodox Church is February 21. Life He was a native of Side in Pamphylia. About 320 he was b ...
. Many of the assembled fathers—for instance,
Paphnutius of Thebes Paphnutius of Thebes, also known as Paphnutius the Confessor, was a disciple of Anthony the Great and a bishop of a city in the Upper Thebaid in the early fourth century. He is accounted by some as a prominent member of the First Council of Nica ...
, Potamon of Heraclea, and Paul of Neocaesarea—had stood forth as
confessor Confessor is a title used within Christianity in several ways. Confessor of the Faith Its oldest use is to indicate a saint who has suffered persecution and torture for the faith but not to the point of death.Timothy Barnes in his book ''Constantine and Eusebius''. Historically, the influence of these marred confessors has been seen as substantial, but recent scholarship has called this into question. Other remarkable attendees were
Eusebius of Nicomedia Eusebius of Nicomedia (; grc-gre, Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Saint Sylvester I was the one to baptize Constantine, but th ...
;
Eusebius of Caesarea Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christi ...
, the purported first church historian; circumstances suggest that
Nicholas of Myra Saint Nicholas of Myra, ; la, Sanctus Nicolaus (traditionally 15 March 270 – 6 December 343), also known as Nicholas of Bari, was an early Christian bishop of Greek descent from the maritime city of Myra in Asia Minor (; modern-day Demre ...
attended (his life was the seed of the
Santa Claus Santa Claus, also known as Father Christmas, Saint Nicholas, Saint Nick, Kris Kringle, or simply Santa, is a legendary figure originating in Western Christian culture who is said to bring children gifts during the late evening and overnigh ...
legends);
Macarius of Jerusalem Macarius I ( el, Μακάριος Α' Ἱεροσολύμων ''Makarios I Hierosolymōn''); was Bishop of Jerusalem from 312 to shortly before 335, according to Sozomen. He is recognized as a saint within the Orthodox and Catholic churches. ...
, later a staunch defender of Athanasius; Aristaces of Armenia (son of Saint
Gregory the Illuminator Gregory the Illuminator ( Classical hy, Գրիգոր Լուսաւորիչ, reformed: Գրիգոր Լուսավորիչ, ''Grigor Lusavorich'';, ''Gregorios Phoster'' or , ''Gregorios Photistes''; la, Gregorius Armeniae Illuminator, cu, Svyas ...
); Leontius of Caesarea;
Jacob of Nisibis Saint Jacob of Nisibis ( syr, ܝܥܩܘܒ ܢܨܝܒܢܝܐ, '; Greek: Ἅγιος Ἰάκωβος Ἐπίσκοπος Μυγδονίας; Armenian: Յակոբ Մծբնայ, '), also known as Saint Jacob of Mygdonia, Saint Jacob the Great, and Saint Ja ...
, a former
hermit A hermit, also known as an eremite ( adjectival form: hermitic or eremitic) or solitary, is a person who lives in seclusion. Eremitism plays a role in a variety of religions. Description In Christianity, the term was originally applied to a C ...
;
Hypatius of Gangra Saint Hypatius the Wonderworker, Hypatius of Gangra () – Hieromartyr; titular Bishop of Gangra, Asia Minor; present at the First Ecumenical Council where he supported Saint Athanasius the Great against the Arian heresy. The Eastern Orthodox ...
; Protogenes of Sardica; Melitius of Sebastopolis; Achilleus of Larissa (considered the Athanasius of
Thessaly Thessaly ( el, Θεσσαλία, translit=Thessalía, ; ancient Thessalian: , ) is a traditional geographic and modern administrative region of Greece, comprising most of the ancient region of the same name. Before the Greek Dark Ages, Thess ...
); and Spyridon of Trimythous, who even while a bishop made his living as a
shepherd A shepherd or sheepherder is a person who tends, herds, feeds, or guards flocks of sheep. ''Shepherd'' derives from Old English ''sceaphierde (''sceap'' 'sheep' + ''hierde'' 'herder'). ''Shepherding is one of the world's oldest occupations, i ...
. From foreign places came John, bishop of Persia and
India India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
,
Theophilus Theophilus is a male given name with a range of alternative spellings. Its origin is the Greek word Θεόφιλος from θεός (God) and φιλία (love or affection) can be translated as "Love of God" or "Friend of God", i.e., it is a theoph ...
, a Gothic bishop, and Stratophilus, bishop of
Pitiunt Pitsunda ( ab, Пиҵунда, russian: Пицунда) or Bichvinta ( ka, ბიჭვინთა ) is a resort town in the Gagra District of Abkhazia/Georgia. Founded by Greek colonists in the 5th century BC, Pitsunda became an important polit ...
in Georgia. The
Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...
-speaking provinces sent at least five representatives: Marcus of Calabria from
Italia Italy ( it, Italia ), officially the Italian Republic, ) or the Republic of Italy, is a country in Southern Europe. It is located in the middle of the Mediterranean Sea, and its territory largely coincides with the homonymous geographical re ...
, Cecilian of Carthage from
Africa Africa is the world's second-largest and second-most populous continent, after Asia in both cases. At about 30.3 million km2 (11.7 million square miles) including adjacent islands, it covers 6% of Earth's total surface area ...
, Hosius of Córdoba from
Hispania Hispania ( la, Hispānia , ; nearly identically pronounced in Spanish, Portuguese, Catalan, and Italian) was the Roman name for the Iberian Peninsula and its provinces. Under the Roman Republic, Hispania was divided into two provinces: Hispani ...
, Nicasius of Die from
Gaul Gaul ( la, Gallia) was a region of Western Europe first described by the Romans. It was inhabited by Celtic and Aquitani tribes, encompassing present-day France, Belgium, Luxembourg, most of Switzerland, parts of Northern Italy (only during R ...
, and Domnus of Sirmium from the province of the
Danube The Danube ( ; ) is a river that was once a long-standing frontier of the Roman Empire and today connects 10 European countries, running through their territories or being a border. Originating in Germany, the Danube flows southeast for , pa ...
. Athanasius of Alexandria, a young deacon and companion of Bishop Alexander of Alexandria, was among the assistants. Athanasius eventually spent most of his life battling against Arianism.
Alexander of Constantinople Alexander of Constantinople ( grc-gre, Ἀλέξανδρος; c. 237/240 – c. 340) was a bishop of Byzantium and the first Archbishop of Constantinople (the city was renamed during his episcopacy). Scholars consider most of the available infor ...
, then a presbyter, was also present as representative of his aged bishop. The supporters of Arius included
Secundus of Ptolemais Secundus of Ptolemais was a 4th-century bishop of Ptolemais (Cyrenaica), Ptolemais, excommunicated after the First Council of Nicaea for his nontrinitarianism. Secundus, was bishop of Ptolemais, Cyrenaica , Ptolemais and a patron of Arius, and is l ...
, Theonus of Marmarica, Zephyrius (or Zopyrus), and Dathes, all of whom hailed from the Libyan Pentapolis. Other supporters included
Eusebius of Nicomedia Eusebius of Nicomedia (; grc-gre, Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Saint Sylvester I was the one to baptize Constantine, but th ...
, Paulinus of Tyrus, Actius of Lydda, Menophantus of Ephesus, and Theognus of Nicaea. "Resplendent in purple and gold, Constantine made a ceremonial entrance at the opening of the Council, probably in early June, but respectfully seated the bishops ahead of himself." As Eusebius describes, Constantine "himself proceeded through the midst of the assembly, like some heavenly messenger of God, clothed in raiment which glittered as it were with rays of light, reflecting the glowing radiance of a purple robe, and adorned with the brilliant splendor of gold and precious stones." The emperor was present as an overseer and presider but did not cast any official vote. Constantine organized the Council along the lines of the
Roman Senate The Roman Senate ( la, Senātus Rōmānus) was a governing and advisory assembly in ancient Rome. It was one of the most enduring institutions in Roman history, being established in the first days of the Rome, city of Rome (traditionally found ...
. Hosius of Cordoba may have presided over its deliberations; he was probably one of the
papal legate 300px, A woodcut showing Henry II of England greeting the pope's legate. A papal legate or apostolic legate (from the ancient Roman title '' legatus'') is a personal representative of the pope to foreign nations, or to some part of the Catholi ...
s. Eusebius of Nicomedia probably gave the welcoming address.


Agenda

The agenda of the synod included the following issues: # With respect to the
Arian Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God t ...
question, the large portion of the
Nicene Creed The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...
that is devoted to Christ (more than 80%) indicates that the main issue before the Council was about Jesus Christ; not about the Father or about the Holy Spirit. What the main issue was more exactly can be seen by comparing the condemnations at the end of the decree—reflecting Arius' views—with the council's affirmations as contained in the body of the creed: ##While Arius claimed that Jesus Christ was created, the Council concluded, since He was begotten, that He was not made. ##While Arius argued that Jesus Christ was created out of nothing or out of something else, the council affirmed that he was begotten out of the substance (essence) of the Father. ##Since the statement in the creed that the Jesus Christ is
homoousion Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in bei ...
with the Father (of the same substance) does not counter any of Arius' claims, as reflected in the condemnation, the debate was not about what his substance is, but out of what substance he was generated. The term ''homo-ousios'' was added only because Emperor Constantine proposed and insisted on its inclusion. Both Fortman and Erickson mention that the main issue before the council was "not the unity of the Godhead" but the Son's "full divinity". # The date of celebration of Pascha/Easter # The Meletian schism # Various matters of church discipline, which resulted in twenty canons ## Organizational structure of the Church: focused on the ordering of the episcopacy ## Dignity standards for the clergy: issues of ordination at all levels and of suitability of behavior and background for clergy ## Reconciliation of the lapsed: establishing norms for public repentance and penance ## Readmission to the Church of
heretics Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religi ...
and schismatics: including issues of when reordination and/or rebaptism were to be required ##
Liturgical Liturgy is the customary public ritual of worship performed by a religious group. ''Liturgy'' can also be used to refer specifically to public worship by Christians. As a religious phenomenon, liturgy represents a communal response to and partici ...
practice: including the place of deacons and the practice of standing at prayer during liturgy


Procedure

The Council was formally opened 20 May 325, in the central structure of the imperial palace at Nicaea, with preliminary discussions of the Arian question. Emperor Constantine arrived nearly a month later on 14 June. In these discussions, some dominant figures were Arius, with several adherents. "Some 22 of the bishops at the Council, led by Eusebius of Nicomedia, came as supporters of Arius. But when some of the more shocking passages from his writings were read, they were almost universally seen as blasphemous." Bishops Theognis of Nicaea and
Maris of Chalcedon Maris (Greek: Μάρις) was a bishop of Chalcedon in the 4th century and a prominent backer of Arianism. He is best known to history as an attendee present at the Council of Nicaea in 325. He was one of the Arian Bishops at that Council. He eve ...
were among the initial supporters of Arius. Eusebius of Caesarea called to mind the baptismal creed of his own
diocese In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associat ...
at
Caesarea Caesarea () ( he, קֵיסָרְיָה, ), ''Keysariya'' or ''Qesarya'', often simplified to Keisarya, and Qaysaria, is an affluent town in north-central Israel, which inherits its name and much of its territory from the ancient city of Caesare ...
at Palestine, as a form of reconciliation. The majority of the bishops agreed. For some time, scholars thought that the original Nicene Creed was based on this statement of Eusebius. Today, most scholars think that the creed is derived from the baptismal creed of Jerusalem, as
Hans Lietzmann Hans Lietzmann (2 March 1875 – 25 June 1942) was a German Protestant theologian and church historian who was a native of Düsseldorf. He initially studied in Jena, then continued his education in Bonn, where he was a student of Hermann Usener (1 ...
proposes. The orthodox bishops won approval of every one of their proposals regarding the creed. After being in session for an entire month, the Council promulgated on 19 June the original Nicene Creed. This profession of faith was adopted by all the bishops "but two from
Libya Libya (; ar, ليبيا, Lībiyā), officially the State of Libya ( ar, دولة ليبيا, Dawlat Lībiyā), is a country in the Maghreb region in North Africa. It is bordered by the Mediterranean Sea to the north, Egypt to the east, Suda ...
who had been closely associated with Arius from the beginning". No explicit historical record of their dissent actually exists; the signatures of these bishops are simply absent from the creed. The sessions continued to deal with minor matters until 25 August.


Arian controversy

The
Arian controversy The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies ...
arose in
Alexandria Alexandria ( or ; ar, ٱلْإِسْكَنْدَرِيَّةُ ; grc-gre, Αλεξάνδρεια, Alexándria) is the second largest city in Egypt, and the largest city on the Mediterranean coast. Founded in by Alexander the Great, Alexandri ...
when the newly reinstated presbyter
Arius Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's un ...
began to spread doctrinal views that were contrary to those of his bishop, Alexander of Alexandria. The disputed issues centered on the natures and relationship of God (the Father) and the Son of God (Jesus). The disagreements sprang from different ideas about the Godhead and what it meant for Jesus to be God's Son. Alexander maintained that the Son was divine in just the same sense that the Father is, coeternal with the Father, else he could not be a true Son. Arius emphasized the supremacy and uniqueness of God the Father, meaning that the Father alone is almighty and infinite, and that therefore the Father's divinity must be greater than the Son's. Arius taught that the Son had a beginning and that he possessed neither the eternity nor the true divinity of the Father, but was rather made "God" only by the Father's permission and power, and that the Son was rather the first and the most perfect of God's creatures. The Arian discussions and debates at the Council extended from about 20 May through about 19 June. According to legendary accounts, debate became so heated that at one point, Arius was struck in the face by Nicholas of Myra, who would later be
canonized Canonization is the declaration of a deceased person as an officially recognized saint, specifically, the official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of ...
. This account is almost certainly apocryphal, as Arius would not have been present in the council chamber because he was not a bishop. Much of the debate hinged on the difference between being "born" or "created" and being "begotten". Arians saw these as essentially the same; followers of Alexander did not. The exact meaning of many of the words used in the debates at Nicaea were still unclear to speakers of other languages.
Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...
words like "essence" (), "substance" (), "nature" (), "person" () bore a variety of meanings drawn from pre-Christian philosophers, which could not but entail misunderstandings until they were cleared up. The word , in particular, was initially disliked by many bishops because of its associations with
Gnostics Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized per ...
(who used it in their theology), and because their beliefs had been condemned at the 264–268
Synods of Antioch Beginning with three synods convened between 264 and 269 in the matter of Paul of Samosata, more than thirty councils were held in Antioch in ancient times. Most of these dealt with phases of the Arian and of the Christological controversies. For ...
.


Arguments for Arianism

According to surviving accounts, the presbyter Arius argued for the supremacy of God the Father, and maintained that the Son of God was created as an act of the Father's will, and therefore that the Son was a creature made by God, begotten directly of the infinite eternal God. Arius's argument was that the Son was God's first production, before all ages, the position being that the Son had a beginning, and that only the Father has no beginning. Arius argued that everything else was created through the Son. Thus, said the Arians, only the Son was directly created and begotten of God; and therefore there was a time that he had no existence. Arius believed that the Son of God was capable of his own
free will Free will is the capacity of agents to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to acti ...
of right and wrong, and that "were He in the truest sense a son, He must have come after the Father, therefore the time obviously was when He was not, and hence He was a finite being", and that he was under God the Father. Therefore, Arius insisted that the Father's divinity was greater than the Son's. The Arians appealed to Scripture, quoting biblical statements such as "the Father is greater than I" ( John 14:28), and also that the Son is "firstborn of all creation" ( Colossians 1:15).


Arguments against Arianism

The opposing view stemmed from the idea that begetting the Son is itself in the nature of the Father, which is eternal. Thus, the Father was always a Father, and both Father and Son existed always together, eternally, coequally and consubstantially. The anti-Arian argument thus stated that the
Logos ''Logos'' (, ; grc, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Arist ...
was "eternally begotten", therefore with no beginning. Those in opposition to Arius believed that to follow the Arian view destroyed the unity of the Godhead and made the Son unequal to the Father. They insisted that such a view was in contravention of such Scriptures as "I and the Father are one" (John 10:30) and "the Word was God" (John 1:1), as such verses were interpreted. They declared, as did Athanasius, that the Son had no beginning but had an "eternal derivation" from the Father and therefore was coeternal with him and equal to God in all aspects.


Result of the debate

The Council declared that the
Son A son is a male offspring; a boy or a man in relation to his parents. The female counterpart is a daughter. From a biological perspective, a son constitutes a first degree relative. Social issues In pre-industrial societies and some current ...
was true God, coeternal with the Father and begotten from his same substance, arguing that such a doctrine best codified the Scriptural presentation of the Son as well as traditional Christian belief about him handed down from the
Apostles An apostle (), in its literal sense, is an emissary, from Ancient Greek ἀπόστολος (''apóstolos''), literally "one who is sent off", from the verb ἀποστέλλειν (''apostéllein''), "to send off". The purpose of such sending ...
. This belief was expressed by the bishops in the Creed of Nicaea, which would form the basis of what has since been known as the Niceno-Constantinopolitan Creed.


Nicene Creed

One of the projects undertaken by the Council was the creation of a creed, a declaration and summary of the Christian faith. Several creeds were already in existence; many creeds were acceptable to the members of the Council, including Arius. From earliest times, various creeds served as a means of identification for Christians, as a means of inclusion and recognition, especially at baptism. In Rome, for example, the
Apostles' Creed The Apostles' Creed (Latin: ''Symbolum Apostolorum'' or ''Symbolum Apostolicum''), sometimes titled the Apostolic Creed or the Symbol of the Apostles, is a Christian creed or "symbol of faith". The creed most likely originated in 5th-century Ga ...
was popular, especially for use in
Lent Lent ( la, Quadragesima, 'Fortieth') is a solemn religious observance in the liturgical calendar commemorating the 40 days Jesus spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke ...
and the Easter season. In the Council of Nicaea, one specific creed was used to define the Church's faith clearly, to include those who professed it, and to exclude those who did not. The original Nicene Creed read as follows: Some distinctive elements in the Nicene Creed, perhaps from the hand of Hosius of Cordova, were added, some specifically to counter the Arian point of view. # Jesus Christ is described as "Light from Light, true God from true God", proclaiming his divinity. # Jesus Christ is said to be "begotten, not made", asserting that he was not a mere creature, brought into being out of nothing, but the true Son of God, brought into being "from the substance of the Father". # He is said to be "of one substance with the Father", proclaiming that although Jesus Christ is "true God" and God the Father is also "true God", they are "of one substance". The Greek term ''homoousios'',
consubstantial Consubstantiality, a term derived from la, consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. It appears most commonly in its adjectival form, "consubstantial", from Latin ''consubstantialis'', an ...
(i.e. of the ''same'' substance) is ascribed by Eusebius of Caesarea to Constantine who, on this particular point, may have chosen to exercise his authority. The significance of this clause, however, is ambiguous as to the extent in which Jesus Christ and God the Father are "of one substance", and the issues it raised would be seriously controverted in the future. At the end of the creed came a list of anathemas, designed to repudiate explicitly the Arians' stated claims. # The view that "there was once when he was not" was rejected to maintain the coeternity of the Son with the Father. # The view that he was "mutable or subject to change" was rejected to maintain that the Son just like the Father was beyond any form of weakness or corruptibility, and most importantly that he could not fall away from absolute moral perfection. Thus, instead of a baptismal creed acceptable to both the Arians and their opponents, the Council promulgated one which was clearly opposed to Arianism and incompatible with the distinctive core of their beliefs. The text of this profession of faith is preserved in a letter of Eusebius to his congregation, in Athanasius' works, and elsewhere. Although the most vocal of anti-Arians, the
Homoousian Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in bei ...
s (from the
Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
word translated as "of same substance" which was condemned at the Council of Antioch in 264–268) were in the minority, the creed was accepted by the Council. Bishop Hosius of Cordova, one of the firm Homoousians, may well have helped bring the Council to consensus. At the time of the Council, he was the confidant of the emperor in all Church matters. Hosius stands at the head of the lists of bishops, and Athanasius ascribes to him the actual formulation of the creed. Leaders such as Eustathius of Antioch, Alexander of Alexandria, Athanasius, and
Marcellus of Ancyra Marcellus may refer to: * Marcellus (name) * Marcus Claudius Marcellus, Roman commander Places * Marcellus, Lot-et-Garonne, France * Marcellus Township, Michigan ** Marcellus, Michigan, a village in Marcellus Township ** Marcellus Community S ...
all adhered to the Homoousian position. In spite of his sympathy for Arius, Eusebius of Caesarea adhered to the decisions of the Council, accepting the entire creed. The initial number of bishops supporting Arius was small. After a month of discussion, on 19 June, there were only two left: Theonas of Marmarica in Libya and Secundus of Ptolemais. Maris of Chalcedon, who initially supported Arianism, agreed to the whole creed. Similarly, Eusebius of Nicomedia and Theognis of Nice also agreed, except for certain statements. The emperor carried out his earlier statement: everybody who refused to endorse the creed would be
exile Exile is primarily penal expulsion from one's native country, and secondarily expatriation or prolonged absence from one's homeland under either the compulsion of circumstance or the rigors of some high purpose. Usually persons and peoples suf ...
d. Arius, Theonas, and Secundus refused to adhere to the creed and were thus exiled to Illyria, in addition to being
excommunicated Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose ...
. The works of Arius were ordered to be confiscated and consigned to the flames, while his supporters were considered as "enemies of Christianity". Nevertheless, the controversy continued in various parts of the empire. The creed was amended by the
First Council of Constantinople The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 ...
in 381.


Separation of Easter computation from Jewish calendar

The feast of Easter is linked to the Jewish
Passover Passover, also called Pesach (; ), is a major Jewish holiday that celebrates the The Exodus, Biblical story of the Israelites escape from slavery in Egypt, which occurs on the 15th day of the Hebrew month of Nisan, the first month of Aviv, or ...
and Feast of Unleavened Bread, as Christians believe that the
crucifixion Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden cross or beam and left to hang until eventual death from exhaustion and asphyxiation. It was used as a punishment by the Persians, Carthagin ...
and
resurrection Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, which ...
of Jesus occurred at the time of those observances. As early as
Pope Sixtus I Pope Sixtus I (42 – 124/126/128), also spelled Xystus, a Roman of Greek descent, was the bishop of Rome from c. 115 to his death. He succeeded Alexander I and was in turn succeeded by Telesphorus. His feast is celebrated on 6 April. Name The ...
in the 2nd century, some Christians had set Easter to a Sunday in the lunar month of
Nisan Nisan (or Nissan; he, נִיסָן, Standard ''Nīsan'', Tiberian ''Nīsān''; from akk, 𒊬𒊒𒄀 ''Nisanu'') in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month i ...
. To determine which lunar month was to be designated as Nisan, Christians relied on the Jewish community. By the late 3rd century some Christians began to express dissatisfaction with what they took to be the disorderly state of the
Jewish calendar The Hebrew calendar ( he, הַלּוּחַ הָעִבְרִי, translit=HaLuah HaIvri), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance, and as an official calendar of the state of Israel. I ...
. They argued that contemporary Jews were identifying the wrong lunar month as the month of Nisan, choosing a month whose 14th day fell before the spring equinox. Christians, these thinkers argued, should abandon the custom of relying on Jewish informants and instead do their own computations to determine which month should be styled Nisan, setting Easter within this independently computed, Christian Nisan, which would always locate the festival after the equinox. They justified this break with tradition by arguing that it was in fact the contemporary Jewish calendar that had broken with tradition by ignoring the equinox and that in former times the 14th of Nisan had never preceded the equinox. Others felt that the customary practice of reliance on the Jewish calendar should continue, even if the Jewish computations were in error from a Christian point of view. The controversy between those who argued for independent computations and those who argued for continued reliance on the Jewish calendar was formally resolved by the Council, which endorsed the independent procedure that had been in use for some time at Rome and Alexandria. Easter was henceforward to be a Sunday in a lunar month chosen according to Christian criteria—in effect, a Christian Nisan—not in the month of Nisan as defined by Jews. Those who argued for continued reliance on the Jewish calendar (called "protopaschites" by later historians) were urged to come around to the majority position. That they did not all immediately do so is revealed by the existence of sermons, canons, and tracts written against the protopaschite practice in the late 4th century. These two rules—independence of the Jewish calendar and worldwide uniformity—were the only rules for Easter explicitly laid down by the Council. No details for the computation were specified; these were worked out in practice, a process that took centuries and generated numerous controversies, some of which remain unresolved. In particular, the Council did not seem to decree that Easter must fall on Sunday. Nor did the Council decree that Easter must never coincide with Nisan 14 (the first Day of Unleavened Bread, now commonly called "Passover") in the Hebrew calendar. By endorsing the move to independent computations, the Council had separated the Easter computation from all dependence, positive or negative, on the Jewish calendar. The "Zonaras proviso", the claim that Easter must always follow Nisan 14 in the Hebrew calendar, was not formulated until after some centuries. By that time, the accumulation of errors in the Julian solar and lunar calendars had made it the ''de facto'' state of affairs that Julian Easter always followed Hebrew Nisan 14.


Melitian schism

The suppression of the Melitian schism, an early breakaway sect, was another important matter that came before the Council of Nicaea. Melitius, it was decided, should remain in his own city of Lycopolis in Egypt but without exercising authority or the power to ordain new clergy; he was forbidden to go into the environs of the town or to enter another diocese for the purpose of ordaining its subjects. Melitius retained his episcopal title, but the ecclesiastics ordained by him were to receive again the
laying on of hands The laying on of hands is a religious practice. In Judaism ''semikhah'' ( he, סמיכה, "leaning f the hands) accompanies the conferring of a blessing or authority. In Christian churches, this practice is used as both a symbolic and formal met ...
, the ordinations performed by Melitius being therefore regarded as invalid. Clergy ordained by Melitius were ordered to yield precedence to those ordained by Alexander, and they were not to do anything without the consent of Bishop Alexander. In the event of the death of a non-Melitian bishop or ecclesiastic, the vacant see might be given to a Melitian, provided he was worthy and the popular election were ratified by Alexander. Melitius' episcopal rights and prerogatives were taken from him. These mild measures, however, were in vain; the Melitians joined the Arians and caused more dissension than ever, being among the worst enemies of Athanasius. The Melitians ultimately died out around the middle of the 5th century.


Promulgation of canon law

The Council promulgated twenty new church laws, called '' canons'' (though the exact number is subject to debate), that is, rules of discipline. The twenty as listed in the works of
Nicene and Post-Nicene Fathers ''A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church'', usually known as the ''Nicene and Post-Nicene Fathers'' (NPNF), is a set of books containing translations of early Christian writings into English. It was publi ...
are as follows: # prohibition of self-
castration Castration is any action, surgical, chemical, or otherwise, by which an individual loses use of the testicles: the male gonad. Surgical castration is bilateral orchiectomy (excision of both testicles), while chemical castration uses pharmaceut ...
for clergy # establishment of a minimum term for catechumens (persons studying for baptism) # prohibition of a man and a woman who have both taken
vows of chastity Religious vows are the public vows made by the members of religious communities pertaining to their conduct, practices, and views. In the Buddhism tradition, in particular within the Mahayana and Vajrayana tradition, many different kinds of rel ...
to live together in a chaste and non-legalized partnership (the so called ''virgines subintroductae'', who practiced syneisaktism) # ordination of a bishop in the presence of at least three provincial bishops and confirmation by the
metropolitan bishop In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan (alternative obsolete form: metropolite), pertains to the diocesan bishop or archbishop of a metropolis. Originally, the term referred to the bis ...
# provision for two provincial
synod A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meani ...
s to be held annually # confirmation of ancient customs giving jurisdiction over large regions to the bishops of Alexandria, Rome, and Antioch # recognition of the honorary rights of the see of
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
# provision for agreement with the
Novatianists Novatianism or Novationism was an early Christian sect devoted to the theologian Novatian ( 200–258) that held a strict view that refused readmission to communion of '' lapsi'' (those baptized Christians who had denied their faith or performed t ...
, an early sect # elders who had been ordained without sufficient examination were not to be recognized # elders who had lapsed but had not been found out were to be deposed # mercy was enjoined toward those who had lapsed without compulsion, even though it was recognized that they did not deserve it # those who had left the military but later sought out to be restored to their military position were to be excommunicated; depending on the sincerity of their repentance, they could be readmitted to communion earlier # those who were fulfilling
penance Penance is any act or a set of actions done out of Repentance (theology), repentance for Christian views on sin, sins committed, as well as an alternate name for the Catholic Church, Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox s ...
could receive communion if they were dying, but if they got well again, they were to finish their penance # catachumens who lapsed were to have three years as hearers before being allowed to become catechumens again # bishops, presbyters, and deacons were not to wander into neighboring cities to officiate # clergy who refused to return to their home church were to be excommunicated, and the ordinations of those who were ordained by these wandering clergy were to be considered null and void # prohibition of
usury Usury () is the practice of making unethical or immoral monetary loans that unfairly enrich the lender. The term may be used in a moral sense—condemning taking advantage of others' misfortunes—or in a legal sense, where an interest rate is ch ...
among the clergy # precedence of bishops and presbyters before deacons in receiving the
Eucharist The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was institu ...
(Holy Communion) # declaration of the invalidity of
baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost inv ...
by Paulian heretics # prohibition of kneeling on Sundays and during the
Pentecost Pentecost (also called Whit Sunday, Whitsunday or Whitsun) is a Christian holiday which takes place on the 50th day (the seventh Sunday) after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Apostles and other followers of ...
(the fifty days commencing on Easter). Standing was the normative posture for prayer at this time, as it still is among the Eastern Christians. Kneeling was considered most appropriate to penitential prayer, as distinct from the festive nature of Eastertide and its remembrance every Sunday. The canon was designed only to ensure uniformity of practice at the designated times.


Effects

In the short-term, the Council did not completely solve the problems it was convened to discuss, and a period of conflict and upheaval continued for some time. Constantine was succeeded by two Arian emperors in the Eastern Empire: his son, Constantius II, and
Valens Valens ( grc-gre, Ουάλης, Ouálēs; 328 – 9 August 378) was Roman emperor from 364 to 378. Following a largely unremarkable military career, he was named co-emperor by his elder brother Valentinian I, who gave him the eastern half of ...
. Valens could not resolve the outstanding ecclesiastical issues and unsuccessfully confronted St. Basil over the Nicene Creed. Pagan powers within the empire sought to maintain and at times re-establish paganism into the seat of the emperor (see Arbogast and
Julian the Apostate Julian ( la, Flavius Claudius Julianus; grc-gre, Ἰουλιανός ; 331 – 26 June 363) was Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek. His rejection of Christianity, and his promotion of Neoplaton ...
). Arians and Meletians soon regained nearly all of the rights they had lost, and consequently Arianism continued to spread and be a subject of debate within the Church during the remainder of the 4th century. Almost immediately, Eusebius of Nicomedia, an Arian bishop and cousin to Constantine I, used his influence at court to sway Constantine's favor from the proto-orthodox Nicene bishops to the Arians. Eustathius of Antioch was deposed and exiled in 330. Athanasius, who had succeeded Alexander as Bishop of Alexandria, was deposed by the
First Synod of Tyre The First Synod of Tyre or the Council of Tyre (335 AD) was a gathering of bishops called together by Emperor Constantine I for the primary purpose of evaluating charges brought against Athanasius, the Patriarch of Alexandria. Background Athanas ...
in 335, and Marcellus of Ancyra followed him in 336. Arius returned to Constantinople to be readmitted into the Church but died shortly before he could be received. Constantine died the next year, after finally receiving baptism from Arian Bishop Eusebius of Nicomedia, and "with his passing the first round in the battle after the Council of Nicaea was ended".


Role of Constantine

Christianity had only recently been legalised in the empire, the
Diocletianic Persecution The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. In 303, the emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding Christians' legal rights ...
having ended in 311 under
Galerius Gaius Galerius Valerius Maximianus (; 258 – May 311) was Roman emperor from 305 to 311. During his reign he campaigned, aided by Diocletian, against the Sasanian Empire, sacking their capital Ctesiphon in 299. He also campaigned across the D ...
. Although Galerius stopped the Persecution, Christianity was not legally protected until 313, when the emperors Constantine and
Licinius Valerius Licinianus Licinius (c. 265 – 325) was Roman emperor from 308 to 324. For most of his reign he was the colleague and rival of Constantine I, with whom he co-authored the Edict of Milan, AD 313, that granted official toleration to ...
agreed to what became known as the
Edict of Milan The Edict of Milan ( la, Edictum Mediolanense; el, Διάταγμα τῶν Μεδιολάνων, ''Diatagma tōn Mediolanōn'') was the February 313 AD agreement to treat Christians benevolently within the Roman Empire. Frend, W. H. C. ( ...
, guaranteeing Christians legal protection and tolerance. However, Nicene Christianity did not become the
state religion A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular, is not necessarily a t ...
of the
Roman Empire The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Roman Republic, Republican period of ancient Rome. As a polity, it included large territorial holdings aro ...
until the
Edict of Thessalonica The Edict of Thessalonica (also known as ''Cunctos populos''), issued on 27 February AD 380 by Theodosius I, made the Catholicism of Nicene Christians the state church of the Roman Empire. It condemned other Christian creeds such as Arianism a ...
in 380. In the meantime, paganism remained legal and present in public affairs. Constantine's coinage and other official motifs, until the Council of Nicaea, had affiliated him with the pagan cult of
Sol Invictus Sol Invictus (, "Unconquered Sun"), sometimes simply known as Helios, was long considered to be the official sun god of the later Roman Empire. In recent years, however, the scholarly community has become divided on Sol between traditionalists an ...
. At first, Constantine encouraged the construction of new temples and tolerated traditional sacrifices. Later in his reign, he gave orders for the
pillaging Looting is the act of stealing, or the taking of goods by force, typically in the midst of a military, political, or other social crisis, such as war, natural disasters (where law and civil enforcement are temporarily ineffective), or rioting. ...
and the tearing down of
Roman temple Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain "the most obvious symbol of Ro ...
s. Constantine's role regarding Nicaea was that of supreme civil leader and authority in the empire. As Emperor, the responsibility for maintaining civil order was his, and he sought that the Church be of one mind and at peace. When first informed of the unrest in Alexandria due to the Arian disputes, he was "greatly troubled" and, "rebuked" both Arius and Bishop
Alexander Alexander is a male given name. The most prominent bearer of the name is Alexander the Great, the king of the Ancient Greek kingdom of Macedonia who created one of the largest empires in ancient history. Variants listed here are Aleksandar, Al ...
for originating the disturbance and allowing it to become public. Aware also of "the diversity of opinion" regarding the celebration of Easter and hoping to settle both issues, he sent the "honored" Bishop
Hosius of Cordova Hosius of Corduba (c. 256–359), also known as Osius or Ossius, was a bishop of Corduba (now Córdoba, Spain) and an important and prominent advocate for Homoousion Christianity in the Arian controversy that divided the early Christianity. He p ...
(Hispania) to form a local church council and "reconcile those who were divided". When that embassy failed, he turned to summoning a synod at Nicaea, inviting "the most eminent men of the churches in every country". Constantine assisted in assembling the Council by arranging that travel expenses to and from the bishops'
episcopal see An episcopal see is, in a practical use of the phrase, the area of a bishop's ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the geographical significance of the term, maki ...
s, as well as lodging at Nicaea, be covered out of public funds. He also provided and furnished a "great hall ... in the palace" as a place for discussion so that the attendees "should be treated with becoming dignity". In addressing the opening of the Council, he "exhorted the Bishops to unanimity and concord" and called on them to follow the Holy Scriptures with: "Let, then, all contentious disputation be discarded; and let us seek in the divinely-inspired word the solution of the questions at issue." Thereupon, the debate about Arius and church doctrine began. "The emperor gave patient attention to the speeches of both parties" and "deferred" to the decision of the bishops. The bishops first pronounced Arius' teachings to be anathema, formulating the creed as a statement of correct doctrine. When Arius and two followers refused to agree, the bishops pronounced clerical judgement by excommunicating them from the Church. Respecting the clerical decision, and seeing the threat of continued unrest, Constantine also pronounced civil judgement, banishing them into exile. This was the beginning of the practice of using secular power to establish doctrinal orthodoxy within Christianity, an example followed by all later Christian emperors, which led to a circle of Christian violence, and of Christian resistance couched in terms of martyrdom.


Misconceptions


Biblical canon

There is no record of any discussion of the
biblical canon A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible. The English word ''canon'' comes from the Greek , meaning "rule" or " measuring stick". The us ...
at the council. The development of the biblical canon was nearly complete (with exceptions known as the
Antilegomena ''Antilegomena'' (from Greek ) are written texts whose authenticity or value is disputed. Eusebius in his ''Church History'' (c. 325) used the term for those Christian scriptures that were "disputed", literally "spoken against", in Early Christian ...
, written texts whose authenticity or value is disputed) by the time the
Muratorian fragment The Muratorian fragment, also known as the Muratorian Canon (Latin: ), is a copy of perhaps the oldest known list of most of the books of the New Testament. The fragment, consisting of 85 lines, is a 7th-century Latin manuscript bound in a 7th- o ...
was written. The main source of the idea that the canon was created at the Council of Nicaea seems to be
Voltaire François-Marie Arouet (; 21 November 169430 May 1778) was a French Enlightenment writer, historian, and philosopher. Known by his '' nom de plume'' M. de Voltaire (; also ; ), he was famous for his wit, and his criticism of Christianity— ...
, who popularised a story that the canon was determined by placing all the competing books on an altar during the Council and then keeping the ones that did not fall off. The original source of this "fictitious anecdote" is the ''
Synodicon Vetus The ''Synodicon Vetus'', also called ''Libellus Synodicus'', is an anonymous, pseudo-historical book of early Christianity, largely based on earlier Greek sources. It contains information on synods and ecumenical councils from the first century CE u ...
'', a pseudo-historical account of early Church councils from 887. In 331, Constantine commissioned fifty Bibles for the use of the Bishop of Constantinople, but little else is known (in fact, it is not even certain whether his request was for fifty copies of the entire Old and New Testaments, only the New Testament, or merely the Gospels). Some scholars believe that this request provided motivation for canon lists. In
Jerome Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is com ...
's ''Prologue to Judith'', he claims that the
Book of Judith The Book of Judith is a deuterocanonical book, included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible, but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. It tell ...
was "found by the Nicene Council to have been counted among the number of the Sacred Scriptures".


Trinity

The Council of Nicaea dealt primarily with the issue of the
deity of Christ In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Diff ...
. Over a century earlier the term "
Trinity The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the ...
" ( in Greek; in Latin) was used in the writings of
Origen Origen of Alexandria, ''Ōrigénēs''; Origen's Greek name ''Ōrigénēs'' () probably means "child of Horus" (from , "Horus", and , "born"). ( 185 – 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and theolo ...
and
Tertullian Tertullian (; la, Quintus Septimius Florens Tertullianus; 155 AD – 220 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of La ...
, and a general notion of a "divine three", in some sense, was expressed in the 2nd-century writings of
Polycarp Polycarp (; el, Πολύκαρπος, ''Polýkarpos''; la, Polycarpus; AD 69 155) was a Christian bishop of Smyrna. According to the ''Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed ...
,
Ignatius Ignatius is a male given name and a surname. Notable people with the name include: Given name Religious * Ignatius of Antioch (35–108), saint and martyr, Apostolic Father, early Christian bishop * Ignatius of Constantinople (797–877), Cath ...
, and
Justin Martyr Justin Martyr ( el, Ἰουστῖνος ὁ μάρτυς, Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher. Most of his works are lost, but two apologies and ...
. In Nicaea, questions regarding the Holy Spirit were left largely unaddressed until after the relationship between the Father and the Son was settled around the year 362. The doctrine in a more full-fledged form was not formulated until the Council of Constantinople in 381 and a final form formulated primarily by
Gregory of Nyssa Gregory of Nyssa, also known as Gregory Nyssen ( grc-gre, Γρηγόριος Νύσσης; c. 335 – c. 395), was Bishop of Nyssa in Cappadocia from 372 to 376 and from 378 until his death in 395. He is venerated as a saint in Catholici ...
.


Constantine

While Constantine had sought a unified church after the Council, he did not force the
homoousian Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in bei ...
view of Christ's nature on the council. Constantine did not commission any Bibles at the Council. Despite Constantine's sympathetic interest in the Church, he was not baptized until some 11 or 12 years after the council, putting off baptism as long as he did so as to be absolved from as much sin as possible.


Disputed matters

According to Protestant theologian
Philip Schaff Philip Schaff (January 1, 1819 – October 20, 1893) was a Swiss-born, German-educated Protestant theologian and ecclesiastical historian, who spent most of his adult life living and teaching in the United States. Biography Schaff was born ...
: "The Nicene fathers passed this canon not as introducing anything new, but merely as confirming an existing relation on the basis of church tradition; and that, with special reference to Alexandria, on account of the troubles existing there. Rome was named only for illustration; and Antioch and all the other eparchies or provinces were secured their admitted rights. The
bishoprics In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associate ...
of
Alexandria Alexandria ( or ; ar, ٱلْإِسْكَنْدَرِيَّةُ ; grc-gre, Αλεξάνδρεια, Alexándria) is the second largest city in Egypt, and the largest city on the Mediterranean coast. Founded in by Alexander the Great, Alexandri ...
,
Rome , established_title = Founded , established_date = 753 BC , founder = King Romulus (Romulus and Remus, legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg ...
, and
Antioch Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπ� ...
were placed substantially on equal footing." Thus, according to Schaff, the Bishop of Alexandria was to have jurisdiction over the provinces of Egypt, Libya and the Pentapolis, just as the Bishop of Rome had authority "with reference to his own diocese." However, according to Fr. James F. Loughlin, there is an alternative Catholic interpretation. It involves five different arguments "drawn respectively from the grammatical structure of the sentence, from the logical sequence of ideas, from Catholic analogy, from comparison with the process of formation of the Byzantine Patriarchate, and from the authority of the ancients" in favor of an alternative understanding of the canon. According to this interpretation, the canon shows the role the Bishop of Rome had when he, by his authority, confirmed the jurisdiction of the other patriarchs—an interpretation which is in line with the Catholic understanding of the Pope. Thus, the Bishop of Alexandria presided over Egypt, Libya and the Pentapolis, while the Bishop of Antioch "enjoyed a similar authority throughout the great diocese of Oriens," and all by the authority of the Bishop of Rome. To Loughlin, that was the only possible reason to invoke the custom of a Roman Bishop in a matter related to the two metropolitan bishops in Alexandria and Antioch. However, Protestant and Catholic interpretations have historically assumed that some or all of the bishops identified in the canon were presiding over their own dioceses at the time of the Council—the Bishop of Rome over the Diocese of Italy, as Schaff suggested, the Bishop of Antioch over the Diocese of Oriens, as Loughlin suggested, and the Bishop of Alexandria over the Diocese of Egypt, as suggested by
Karl Josef von Hefele Karl Josef von Hefele (March 15, 1809 – June 6, 1893) was a Roman Catholic bishop and theologian of Germany. Biography Hefele was born at Unterkochen in Württemberg and was educated at Tübingen, where in 1839 he became professor-ordinary ...
. According to Hefele, the Council had assigned to Alexandria, "the whole (civil) Diocese of Egypt." Yet those assumptions have since been proven false. At the time of the Council, the
Diocese of Egypt The Diocese of Egypt ( la, Dioecesis Aegypti; el, Διοίκησις Αἰγύπτου) was a diocese of the later Roman Empire (from 395 the Eastern Roman Empire), incorporating the provinces of Egypt and Cyrenaica. Its capital was at Alexa ...
did exist but was known as the Diocese of Alexandria, so the Council could have assigned it to Alexandria. Antioch and Alexandria were both located within the civil Diocese of Oriens, Antioch being the chief metropolis, but neither administered the whole. Likewise, Rome and Milan were both located within the civil Diocese of Italy, Milan being the chief metropolis. This geographic issue related to Canon 6 was highlighted by Protestant writer Timothy F. Kauffman, as a correction to the anachronism created by the assumption that each bishop was already presiding over a whole diocese at the time of the Council. According to Kauffman, since Milan and Rome were both located within the Diocese of Italy, and Antioch and Alexandria were both located within the Diocese of Oriens, a relevant and "structural congruency" between Rome and Alexandria was readily apparent to the gathered bishops: both had been made to share a diocese of which neither was the chief metropolis. Rome's jurisdiction within Italy had been defined in terms of several of the city's adjacent provinces since Diocletian's reordering of the empire in 293, as the earliest Latin version of the canon indicates. That provincial arrangement of Roman and Milanese jurisdiction within Italy therefore was a relevant precedent, and provided an administrative solution to the problem facing the Council—namely, how to define Alexandrian and Antiochian jurisdiction within the Diocese of Oriens. In canon 6, the Council left most of the diocese under Antioch's jurisdiction, and assigned a few provinces of the diocese to Alexandria, "since the like is customary for the Bishop of Rome also."


See also

*
Ancient church councils (pre-ecumenical) In Christianity, Church councils are formal meetings of bishops and representatives of several churches who are brought together to regulate points of doctrine or discipline. The meetings may be of a single ecclesiastical community or may involv ...
– church councils before the First Council of Nicaea


References


Bibliography


Primary sources

Note: NPNF2 = , see also
Nicene and Post-Nicene Fathers ''A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church'', usually known as the ''Nicene and Post-Nicene Fathers'' (NPNF), is a set of books containing translations of early Christian writings into English. It was publi ...
* ** ** * ** ** * ** ** ** * ** ** ** * ** * ** ** ** ** * * * * * * *


Secondary sources

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *


Further reading

*
The Road to Nicaea
A descriptive overview of the events of the Council, by
John Anthony McGuckin John Anthony McGuckin (born 1952) is a British theologian, church historian, Orthodox Christian priest and poet. Education McGuckin attended Heythrop College from 1970 to 1972, graduated from the University of London with a divinity degree in 197 ...
. *


External links


Canons of the Council of Nicaea
Wisconsin Lutheran College Wisconsin Lutheran College (WLC) is a private liberal arts college affiliated with the Wisconsin Evangelical Lutheran Synod and located on the border of Milwaukee and Wauwatosa, Wisconsin. It has an enrollment of about 1,200 students and is accre ...

Updated English Translations of the Creed, Rulings (Canons), and Letters Connected to the Council.
{{DEFAULTSORT:Council Of Nicaea 1 Nicaea 1 320s in the Roman Empire Nicaea 1 Trinitarianism Arianism Constantine the Great and Christianity Roman Bithynia Nicaea 325 Easter date Nature of Jesus Christ