Nur al-Dīn al-Sālimī ( ar, نور الدين السالمي; full name Nur al-Dīn Abū Muḥammad ʿAbd Allāh ibn Ḥumayd ibn Sullūm al-Sālimī, c. 1286-1332 AH/1869-1914 CE) was an
Oman
Oman ( ; ar, عُمَان ' ), officially the Sultanate of Oman ( ar, سلْطنةُ عُمان ), is an Arabian country located in southwestern Asia. It is situated on the southeastern coast of the Arabian Peninsula, and spans the mouth of ...
i historian and scholar noted for his expertise in
Ibāḍī Islam.
Biography
Al-Sālimī was born near
Rustaq
Rustaq ( ar, ٱلرُّسْتَاق, Ar-Rustāq) is a town and ''Wilayah'' (District) in Al Batinah Region of northern Oman. The wilayah is in the Western Hajar Mountains, in the south of the Batinah. Rustaq was once the capital of Oman, during ...
, in
al-Ḥawqayn, and was at first educated mainly by his father, followed by tuition by various Omani scholars, gaining particular expertise in Ibāḍī Islam. Around the age of twelve he became blind.
Al-Sālimī's life was characterised by his work to re-establish the
Imamate of Oman
The Imamate of Oman ( ar, إِمَامَة عُمَان, Imāmat ʿUmān, links=no) refers to a historical state within the ''Oman proper'' ( ar, عُمَان ٱلْوُسْطَى, ʿUmān al-Wusṭā) in the present-day Al Hajar Mountains in ...
, which had been replaced under British imperial influence by the Albusaidi Sultans of Muscat. Al-Sālimī's teachers included men who had secured the election of Oman's only Imām of the nineteenth century,
ʿAzzān ibn Qays (reigned 1868–71). His early life near Rustaq positioned him at the centre of Ibāḍī resistance to the Sultanate. As the focus of this activism shifted to the province of
Sharqiyya, al-Sālimī moved to that region, between around 1886 and 1890. There he studied with Sheikh
Sāliḥ ibn ʿAli al-Ḥārithī (1834–96), and, with the support of al-Ḥārithī, settled and began to teach in the village of
al-Qābil.
However, Sāliḥ's son,
ʿĪsā ibn Ṣāliḥ (1874-1946), who succeeded his father in a leadership position among the
Hināwī tribe of the Sharqiyya, seems not to have liked al-Sālimī and did not support al-Sālimī's efforts to resurrect the Omani Imamate. Al-Sālimī turned to
Ḥimyar ibn Nāṣir al-Nabhānī (1874-1920), a leader of the Ghāfirī Banū Riyām in the
Jabal al-Akhdar, asking him to support a former pupil of al-Sālimī's,
Sālim ibn Rāshid (1884-1920), to become imam. Despite al-Sālimī's efforts, however, he did not see the re-establishment of the imamate in his lifetime.
Al-Sālimī died when his donkey stumbled as he travelled to visit one of his former teachers,
Mājid ibn Khamīs al-ʿAbrī (c. 1837–1927). The two had fallen into a dispute because al-Sālimī had tried to appropriate
charitable endowments intended for visiting graves and reading the Qurʾān for the dead to fund the campaign to re-establish the imamate. He was buried at
Tanūf.
Works
Al-Sālimī is thought to have begun writing around the age of seventeen, swiftly gaining fame as a scholar of religion and history.
[Isam Ali Ahmad al-Rawas,]
Early Islamic Oman (ca - 622/280-893): A Political History
(unpublished Ph.D. thesis, University of Durham, 1990). Al-Sālimī composed at least twenty-two works, including ''Talḳīn al-ṣibyān'', a book of instruction for children in Ibāḍī religion.
History of Oman
Although in his own community, al-Sālimī was most important as a religious thinker, he is best known in the West as a historian of Oman,
and especially for his history of Oman, ''Tuḥfat al-Aʿyān bi-sīrat ahl ʿUmān'', completed around 1913, shortly before his death. The work only appeared in print in 1928, edited by Abū Isḥāḳ Ibrāhīm Aṭfayyish, son of al-Sālimī's collaborator Muḥammad ibn Yūsuf Aṭfayyish (1236-1332/1820-1914), a noted Mzābi scholar and activist.
[Nūr al-Dīn ʿAbd Allāh bin Ḥumayd al-Sālimī, ]
Tuḥfat al-Aʿyān bi-sīrat ahl ʿUmān
', 2 vols (Cairo: Matba‘at al-sufliyya, 1347/1928).
The ''Tuḥfat al-Aʿyān'' is noted for bringing together the manuscript sources composed up to al-Sālimī's time, for providing thorough citations and accurate quotations, and for being comprehensive in presenting available information about Oman; at the same time, the work is in the style of traditional Omani history-writing rather than modern history-writing. The work was influential on later scholars.
On the other hand, the history has been seen as promoting al-Sālimī's ibādī politics.
Biography
Al-Sālimī's son Muḥammad continued his father's ''Tuḥfat al-Aʿyān'' down to the death of Imām Muḥammad bin ʿAbd Allāh al-Khalīlī in 1954 in a work entitled ''Nahḍat al-aʿyān bi-ḥurriyyat ʿUmān'' (published in Cairo), and in this including a long biography of al-Sālimī.
References
{{reflist
1914 deaths
19th-century male writers
20th-century male writers
Omani Ibadi Muslims
Date of birth unknown
Blind writers
19th-century Omani people
20th-century Omani people
Year of birth uncertain