ninevah

Nineveh (; akk, ; Biblical Hebrew: '; ar, نَيْنَوَىٰ '; syr, ܢܝܼܢܘܹܐ, Nīnwē) was an ancient Assyrian city of Upper Mesopotamia, located in the modern-day city of Mosul in northern Iraq. It is located on the eastern bank of the Tigris River and was the capital and largest city of the Neo-Assyrian Empire, as well as the largest city in the world for several decades. Today, it is a common name for the half of Mosul that lies on the eastern bank of the Tigris, and the country's Nineveh Governorate takes its name from it.

It was the largest city in the world for approximately fifty years until the year 612 BC when, after a bitter period of civil war in Assyria, it was sacked by a coalition of its former subject peoples including the Babylonians, Medes, Persians, Scythians and Cimmerians. The city was never again a political or administrative centre, but by Late Antiquity it was the seat of a Christian bishop. It declined relative to Mosul during the Middle Ages and was mostly abandoned by the 13th century AD.

Its ruins lie across the river from the historical city center of Mosul, in Iraq's Nineveh Governorate. The two main tells, or mound-ruins, within the walls are Tell Kuyunjiq and Tell Nabī Yūnus, site of a shrine to Jonah, the prophet who preached to Nineveh. Large amounts of Assyrian sculpture and other artifacts have been excavated there, and are now located in museums around the world.

Name

The English placename Nineveh comes from Latin ' and Septuagint Greek ''Nineuḗ'' () under influence of the Biblical Hebrew ''Nīnəweh'' (),''Oxford English Dictionary'', 3rd ed. "Ninevite, ''n.'' and ''adj.''" Oxford University Press (Oxford), 2013. from the Akkadian ' ( ''Ninâ''). or Old Babylonian '. The original meaning of the name is unclear but may have referred to a patron goddess. The cuneiform for ''Ninâ'' () is a fish within a house (cf. Aramaic ''nuna'', "fish"). This may have simply intended "Place of Fish" or may have indicated a goddess associated with fish or the Tigris, possibly originally of Hurrian origin. The city was later said to be devoted to "the goddess Ishtar of Nineveh" and ''Nina'' was one of the Sumerian and Assyrian names of that goddess.

Additionally, the word נון/נונא in Old Babylonian refers to the Anthiinae genus of fish, further indicating the possibility of an association between the name Nineveh and fish.

The city was also known as ''Ninuwa'' in Mari; ''Ninawa'' in Aramaic; Ninwe (ܢܸܢܘܵܐ) in Syriac; and ''Nainavā'' () in Persian.

''Nabī Yūnus'' is the Arabic for "Prophet Jonah". ''Kuyunjiq'' was, according to Layard, a Turkish name (Layard used the form "kouyunjik", diminutive of "koyun", "sheep" in Turkish), and it was known as ''Armousheeah'' by the Arabs, and is thought to have some connection with the Kara Koyunlu dynasty. These toponyms refer to the areas to the North and South of the Khosr stream, respectively: Kuyunjiq is the name for the whole northern sector enclosed by the city walls and is dominated by the large (35 ha) mound of Tell Kuyunjiq, while Nabī (or more commonly Nebi) Yunus is the southern sector around of the mosque of Prophet Yunus/Jonah, which is located on Tell Nebi Yunus.

Geography

The remains of ancient Nineveh, the areas of Kuyunjiq and Nabī Yūnus with their mounds, are located on a level part of the plain at the junction of the Tigris and the Khosr Rivers within an area of circumscribed by a fortification wall. This whole extensive space is now one immense area of ruins overlaid by c. one third by the Nebi Yunus suburbs of the city of eastern Mosul.

The site of ancient Nineveh is bisected by the Khosr river. North of the Khosr, the site is called Kuyunjiq, including the acropolis of Tell Kuyunjiq; the illegal village of Rahmaniye lay in eastern Kuyunjiq. South of the Khosr, the urbanized area is called Nebi Yunus (also Ghazliya, Jezayr, Jammasa), including Tell Nebi Yunus where the mosque of the Prophet Jonah and a palace of Esarhaddon/Ashurbanipal below it are located. South of the street Al-'Asady (made by Daesh destroying swaths of the city walls) the area is called Jounub Ninawah or Shara Pepsi.

Nineveh was an important junction for commercial routes crossing the Tigris on the great roadway between the Mediterranean Sea and the Indian Ocean, thus uniting the East and the West, it received wealth from many sources, so that it became one of the greatest of all the region's ancient cities, and the last capital of the Neo-Assyrian Empire.

History

Early history

Nineveh was one of the oldest and greatest cities in antiquity. Texts from the Hellenistic period later offered an eponymous Ninus as the founder of Νίνου πόλις (Ninopolis), although there is no historical basis for this. Book of Genesis 10:11 says "Nimrod", possibly meaning Sargon I, built Nineveh. The context of Nineveh was as one of many centers within the regional development of Upper Mesopotamia. This area is defined as the plains which can support rain-fed agriculture. It exists as a narrow band from the Syrian coast to the Zagros mountains. It is bordered by deserts to the south and mountains to the north. The cultural practices, technology, and economy in this region were shared and they followed a similar trajectory out of the neolithic.

Neolithic

Caves in the Zagros Mountains adjacent to the north side of the Nineveh Plains were used as PPNA settlements, most famously Shanidar Cave. Nineveh itself was founded as early as 6000 BC during the late Neolithic period. Deep sounding at Nineveh uncovered soil layers that have been dated to early in the era of the Hassuna archaeological culture. The development and culture of Nineveh paralleled Tepe Gawra and Tell Arpachiyah a few kilometers to the northeast. Nineveh was a typical farming village in the Halaf Period.

Chalcolithic

In 5000 BC, Nineveh transitioned from a Halaf village to an Ubaid village. During the Late Chalcolithic period Nineveh was part one of the few Ubaid villages in Upper Mesopotamia which became a proto-city Ugarit, Brak, Hamoukar, Arbela, Alep, and regionally at Susa, Eridu, Nippur. During the period between 4500 and 4000 BC it grew to 40ha.

The greater Nineveh area is notable in the diffusion of metal technology across the near east as the first location outside of Anatolia to smelt copper. Tell Arpachiyah has the oldest copper smelting remains, and Tepe Gawa has the oldest metal work. The copper came from the mines at Ergani.

Early Bronze Age

Nineveh became a trade colony of Uruk during the Uruk Expansion because of its location as the highest navigable point on the Tigris. It was contemporary and had a similar function to Habuba Kabira on the Euphrates. By 3000 BC, Kish civilization had expanded into Nineveh. At this time, the main temple of Nineveh becomes known as Ishtar temple, re-dedicated to the Semite goddess Ishtar, in the form of Ishtar of Nineveh. Ishtar of Nineveh was conflated with Šauška from the Hurro-Urartian pantheon. This temple was called 'House of Exorcists' (Cuneiform: 𒂷𒈦𒈦 GA₂.MAŠ.MAŠ; Sumerian: e₂ mašmaš). The context of the etymology surrounding the name is the Exorcist called a Mashmash in Sumerian, was a freelance magician who operated independent of the official priesthood, and was in part a medical professional via the act of expelling demons.

Ninevite 5 period

The regional influence of Nineveh became particularly pronounced during the archaeological period known as ''Ninevite 5'', or ''Ninevite V'' (2900–2600 BC). This period is defined primarily by the characteristic pottery that is found widely throughout Upper Mesopotamia.Ian Shaw
''A Dictionary of Archaeology''
John Wiley & Sons, 2002 p. 427 Also, for the Upper Mesopotamian region, the ''Early Jezirah'' chronology has been developed by archaeologists. According to this regional chronology, 'Ninevite 5' is equivalent to the Early Jezirah I–II period.

Ninevite 5 was preceded by the Late Uruk period. Ninevite 5 pottery is roughly contemporary to the Early Transcaucasian culture ware, and the Jemdet Nasr period ware. Iraqi ''Scarlet Ware'' culture also belongs to this period; this colourful painted pottery is somewhat similar to Jemdet Nasr ware. Scarlet Ware was first documented in the Diyala River basin in Iraq. Later, it was also found in the nearby Hamrin Basin, and in Luristan. It is also contemporary with the Proto-Elamite period in Susa.

File:Painted Jar - Ninevite 5.jpg, Painted jar – Ninevite 5
File:Painted bowl - Uruk-Nineveh 5 transition.jpg, Painted bowl – Uruk-Nineveh 5 transition
File:Jamdat Nasr Period pottery - Oriental Institute Museum, University of Chicago - DSC06949.JPG, Jemdet Nasr ware
File:Vaso cerámico del periodo protoelamita - MARQ 01.jpg, Proto-Elamite ware 3100 BC
File:Saxsı küp, Təpəyatağı.JPG, Pottery jar, Tepeyatagi, Khudat district, Kura-Araxtes culture

Akkadian period

At this time Nineveh was still an autonomous city-state. It was incorporated into the Akkadian Empire. The early city (and subsequent buildings) was constructed on a fault line and, consequently, suffered damage from a number of earthquakes. One such event destroyed the first temple of Ishtar, which was rebuilt in 2260 BC by the Akkadian king Manishtushu.

Ur III period

In the final phase of the Early Bronze, Mesopotamia was dominated by the Ur III empire.

Middle Bronze

After the fall of Ur in 2000 BC, with the transition into the Middle Bronze, Nineveh was absorbed into the rising power of Assyria.

Old Assyrian period

The historic Nineveh is mentioned in the Old Assyrian Empire during the reign of Shamshi-Adad I (1809-1775) in about 1800 BC as a centre of worship of Ishtar, whose cult was responsible for the city's early importance.

Late Bronze

Mitanni period

The goddess's statue was sent to Pharaoh Amenhotep III of Egypt in the 14th century BC, by orders of the king of Mitanni. The Assyrian city of Nineveh became one of Mitanni's vassals for half a century until the early 14th century BC.

Middle Assyrian period

The Assyrian king Ashur-uballit I reclaimed it in 1365 BC while overthrowing the Mitanni Empire and creating the Middle Assyrian Empire (1365–1050 BC).

There is a large body of evidence to show that Assyrian monarchs built extensively in Nineveh during the late 3rd and 2nd millenniums BC; it appears to have been originally an "Assyrian provincial town". Later monarchs whose inscriptions have appeared on the high city include the Middle Assyrian Empire kings Shalmaneser I (1274–1245 BC) and Tiglath-Pileser I (1114–1076 BC), both of whom were active builders in Assur (Ashur).

Iron Age

Neo-Assyrians

During the Neo-Assyrian Empire, particularly from the time of Ashurnasirpal II (ruled 883–859 BC) onward, there was considerable architectural expansion. Successive monarchs such as Tiglath-pileser III, Sargon II, Sennacherib, Esarhaddon, and Ashurbanipal maintained and founded new palaces, as well as temples to Sîn, Ashur, Nergal, Shamash, Ninurta, Ishtar, Tammuz, Nisroch and Nabu.

Sennacherib's development of Nineveh

It was Sennacherib who made Nineveh a truly magnificent city (c. 700 BC). He laid out new streets and squares and built within it the South West Palace, or "palace without a rival", the plan of which has been mostly recovered and has overall dimensions of about . It comprised at least 80 rooms, many of which were lined with sculpture. A large number of cuneiform tablets were found in the palace. The solid foundation was made out of limestone blocks and mud bricks; it was tall. In total, the foundation is made of roughly of brick (approximately 160 million bricks). The walls on top, made out of mud brick, were an additional tall.

Some of the principal doorways were flanked by colossal stone ''lamassu'' door figures weighing up to ; these were winged Mesopotamian lions or bulls, with human heads. These were transported from quarries at Balatai, and they had to be lifted up once they arrived at the site, presumably by a ramp. There are also of stone Assyrian palace reliefs, that include pictorial records documenting every construction step including carving the statues and transporting them on a barge. One picture shows 44 men towing a colossal statue. The carving shows three men directing the operation while standing on the Colossus. Once the statues arrived at their destination, the final carving was done. Most of the statues weigh between .

The stone carvings in the walls include many battle scenes, impalings and scenes showing Sennacherib's men parading the spoils of war before him. The inscriptions boasted of his conquests: he wrote of Babylon: "Its inhabitants, young and old, I did not spare, and with their corpses I filled the streets of the city." A full and characteristic set shows the campaign leading up to the siege of Lachish in 701; it is the "finest" from the reign of Sennacherib, and now in the British Museum. He later wrote about a battle in Lachish: "And Hezekiah of Judah who had not submitted to my yoke...him I shut up in Jerusalem his royal city like a caged bird. Earthworks I threw up against him, and anyone coming out of his city gate I made pay for his crime. His cities which I had plundered I had cut off from his land."

At this time, the total area of Nineveh comprised about , and fifteen great gates penetrated its walls. An elaborate system of eighteen canals brought water from the hills to Nineveh, and several sections of a magnificently constructed aqueduct erected by Sennacherib were discovered at Jerwan, about distant. The enclosed area had more than 100,000 inhabitants (maybe closer to 150,000), about twice as many as Babylon at the time, placing it among the largest settlements worldwide.

Some scholars such as Stephanie Dalley at Oxford believe that the garden which Sennacherib built next to his palace, with its associated irrigation works, were the original Hanging Gardens of Babylon; Dalley's argument is based on a disputation of the traditional placement of the Hanging Gardens attributed to Berossus together with a combination of literary and archaeological evidence.

After Ashurbanipal

The greatness of Nineveh was short-lived. In around 627 BC, after the death of its last great king Ashurbanipal, the Neo-Assyrian Empire began to unravel through a series of bitter civil wars between rival claimants for the throne, and in 616 BC Assyria was attacked by its own former vassals, the Babylonians, Chaldeans, Medes, Persians, Scythians and Cimmerians. In about 616 BC Kalhu was sacked, the allied forces eventually reached Nineveh, besieging and sacking the city in 612 BC, following bitter house-to-house fighting, after which it was razed. Most of the people in the city who could not escape to the last Assyrian strongholds in the north and west were either massacred or deported out of the city and into the countryside where they founded new settlements. Many unburied skeletons were found by the archaeologists at the site. The Assyrian Empire then came to an end by 605 BC, the Medes and Babylonians dividing its colonies between themselves.

It is not clear whether Nineveh came under the rule of the Medes or the Neo-Babylonian Empire in 612. The Babylonian ''Chronicle Concerning the Fall of Nineveh'' records that Nineveh was "turned into mounds and heaps", but this is literary hyperbole. The complete destruction of Nineveh has traditionally been seen as confirmed by the Hebrew ''Book of Ezekiel'' and the Greek '' Retreat of the Ten Thousand'' of Xenophon (d. 354 BC).Stephanie Dalley (1993), "Nineveh after 612 BC", ''Altorientalische Forschungen'' 20(1): 134–147. There are no later cuneiform tablets in Akkadian from Nineveh. Although devastated in 612, the city was not completely abandoned. Yet, to the Greek historians Ctesias and Herodotus (c. 400 BC), Nineveh was a thing of the past; and when Xenophon passed the place in the 4th century BC he described it as abandoned.

Later history

The earliest piece of written evidence for the persistence of Nineveh as a settlement is possibly the Cyrus Cylinder of 539/538 BC, but the reading of this is disputed. If correctly read as Nineveh, it indicates that Cyrus the Great restored the temple of Ishtar at Nineveh and probably encouraged resettlement. A number of cuneiform Elamite tablets have been found at Nineveh. They probably date from the time of the revival of Elam in the century following the collapse of Assyria. The Hebrew ''Book of Jonah'', which Stephanie Dalley asserts was written in the 4th century BC, is an account of the city's repentance and God's mercy which prevented destruction.

Archaeologically, there is evidence of repairs at the temple of Nabu after 612 and for the continued use of Sennacherib's palace. There is evidence of syncretic Hellenistic cults. A statue of Hermes has been found and a Greek inscription attached to a shrine of the Sebitti. A statue of Herakles Epitrapezios dated to the 2nd century AD has also been found. The library of Ashurbanipal may still have been in use until around the time of Alexander the Great.

The city was actively resettled under the Seleucid Empire.Peter Webb, "Nineveh and Mosul", in O. Nicholason (ed.), ''The Oxford Dictionary of Late Antiquity'' (Oxford University Press, 2018), vol. 2, p. 1078. There is evidence of more changes in Sennacherib's palace under the Parthian Empire. The Parthians also established a municipal mint at Nineveh coining in bronze. According to Tacitus, in AD 50 Meherdates, a claimant to the Parthian throne with Roman support, took Nineveh.J. E. Reade (1998), "Greco-Parthian Nineveh", ''Iraq'' 60: 65–83.

By Late Antiquity, Nineveh was restricted to the east bank of the Tigris and the west bank was uninhabited. Under the Sasanian Empire, Nineveh was not an administrative centre. By the 2nd century AD there were Christians present and by 554 it was a bishopric of the Church of the East. King Khosrow II (591–628) built a fortress on the west bank, and two Christian monasteries were constructed around 570 and 595. This growing settlement was not called Mosul until after the Arab conquests. It may have been called Hesnā ʿEbrāyē (Jews' Fort).

In 627, the city was the site of the Battle of Nineveh between the Eastern Roman Empire and the Sasanians. In 641, it was conquered by the Arabs, who built a mosque on the west bank and turned it into an administrative centre. Under the Umayyad dynasty, it eclipsed Nineveh, which was reduced to a Christian suburb with limited new construction. By the 13th century, Nineveh was mostly ruins. A church was converted into a Muslim shrine to the prophet Jonah, which continued to attract pilgrims until its destruction by ISIL in 2014.

Biblical Nineveh

In the Hebrew Bible, Nineveh is first mentioned in Genesis 10:11: "Ashur left that land, and built Nineveh". Some modern English translations interpret "Ashur" in the Hebrew of this verse as the country "Assyria" rather than a person, thus making Nimrod, rather than Ashur, the founder of Nineveh. Sir Walter Raleigh's notion that Nimrod built Nineveh, and the cities in Genesis 10:11–12, has also been refuted by scholars. The discovery of the fifteen Jubilees texts found amongst the Dead Sea Scrolls has since shown that, according to the Jewish sects of Qumran, Genesis 10:11 affirms the apportionment of Nineveh to Ashur. The attribution of Nineveh to Ashur is also supported by the Greek Septuagint, King James Bible, Geneva Bible, and by Roman historian Flavius Josephus in his ''Antiquities of the Jews'' (Antiquities, i, vi, 4).

Nineveh was the flourishing capital of the Assyrian Empire and was the home of King Sennacherib, King of Assyria, during the Biblical reign of King Hezekiah () and the lifetime of Judean prophet Isaiah (). As recorded in Hebrew scripture, Nineveh was also the place where Sennacherib died at the hands of his two sons, who then fled to the vassal land of ''`rrt'' (Urartu). The book of the prophet Nahum is almost exclusively taken up with prophetic denunciations against Nineveh. Its ruin and utter desolation are foretold. Its end was strange, sudden, and tragic. According to the Bible, it was God's doing, his judgment on Assyria's pride. In fulfillment of prophecy, God made "an utter end of the place". It became a "desolation". The prophet Zephaniah also predicts its destruction along with the fall of the empire of which it was the capital. Nineveh is also the setting of the Book of Tobit.

The Book of Jonah, set in the days of the Assyrian Empire, describes it as an "exceedingly great city of three days' journey in breadth", whose population at that time is given as "more than 120,000". Genesis 10:11–12 lists four cities "Nineveh, Rehoboth, Calah, and Resen", ambiguously stating that either Resen or Calah is "the great city". The ruins of Kuyunjiq, Nimrud, Karamlesh and Khorsabad form the four corners of an irregular quadrilateral. The ruins of the "great city" Nineveh, with the whole area included within the parallelogram they form by lines drawn from the one to the other, are generally regarded as consisting of these four sites. The description of Nineveh in Jonah likely was a reference to greater Nineveh, including the surrounding cities of Rehoboth, Calah and Resen The Book of Jonah depicts Nineveh as a wicked city worthy of destruction. God sent Jonah to preach to the Ninevites of their coming destruction, and they fasted and repented because of this. As a result, God spared the city; when Jonah protests against this, God states he is showing mercy for the population who are ignorant of the difference between right and wrong ("who cannot discern between their right hand and their left hand") and mercy for the animals in the city.

Nineveh's repentance and salvation from evil can be found in the Hebrew Tanakh

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