Ngayap
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Ngayap (English: "wing") was a courting practice traditionally practiced in the
Iban IBAN or Iban or Ibán may refer to: Banking * International Bank Account Number Ethnology * Iban culture * Iban language * Iban people Given name Cycling * Iban Iriondo (born 1984) * Iban Mayo (born 1977) * Iban Mayoz (born 1981) Football * ...
community, in which male efforts to court a female virgin were performed at night. This ''ngayap'' practice was undertaken to allow the boy and the girl to meet and express their hearts to their partners. Although the practice of ''ngayap'' was allowed in the past, it is currently highly discouraged, and should only be done with expected manners based on Iban customs and way of life, to avoid any thought and slander that might contaminate the Iban culture. By custom, the male can meet the girl not more than three nights in a row. If visits continue, the parents of the girl have the right to interview the boy and ask him if he is serious in his efforts to court. If it is found that the boy is not honest in love, then his visit would be stopped immediately. However, if the boy's intentions are serious, and he intends to marry the girl, the boy would inform his parents of his intentions. If the boy continues his nocturnal visits without deciding, then the girl's parents have the right to detain the boy, arrange the marriage in question, and then refer the matter to the ''Tuai Rumah'' (Sarawak longhouse chief) and the
longhouse A longhouse or long house is a type of long, proportionately narrow, single-room building for communal dwelling. It has been built in various parts of the world including Asia, Europe, and North America. Many were built from timber and often rep ...
residents concerned. Nowadays, the tradition and practice of ''ngayap'' is no longer practiced in modern Iban life. Thus, meetings between boy and girl are run during gatherings, like festivals, schools, institutions of higher learning, and the workplace of their spouses. ''Ngayap'' is, today, only a small part of the Iban cultural heritage. To prevent this culture of abuse by the new generation, this practice is generally limited to the Iban. Only if there is a violation or interference of others in this practice, the law can be taken as cited in Section 132 of '' Adat Iban'' of 1993.''Iban Adat and Augury.''
Benedict Sandin. Penerbit Universiti Sains Malaysia for School of Comparative Social Sciences, 1980: 151 pages. at books.google.com


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