Nekresi Fire Temple
   HOME

TheInfoList



OR:

The Nekresi fire temple ( ka, ნეკრესის ცეცხლის ტაძარი, tr) is an archaeological complex in the eastern Georgian region of
Kakheti Kakheti ( ka, კახეთი ''K’akheti''; ) is a region (mkhare) formed in the 1990s in eastern Georgia from the historical province of Kakheti and the small, mountainous province of Tusheti. Telavi is its capital. The region comprises eigh ...
, part of the wider Nekresi site. The excavated building, preserved only fragmentarily at a foundation level, is identified as a Zoroastrian
fire temple A fire temple, Agiary, Atashkadeh ( fa, آتشکده), Atashgah () or Dar-e Mehr () is the place of worship for the followers of Zoroastrianism, the ancient religion of Iran (Persia). In the Zoroastrian religion, fire (see ''atar''), together wi ...
,
sun temple A sun temple (or solar temple) is a building used for religious or spiritual activities, such as prayer and sacrifice, dedicated to the sun or a solar deity. Such temples were built by a number different cultures and are distributed around the ...
, or a Manichean shrine. Constructed in the 2nd or 3rd century, the complex was destroyed in the 5th. The site is inscribed on the list of the Immovable Cultural Monuments of National Significance of Georgia.


History

The Nekresi temple lies in lowland arable fields to the south of the hill on which the early medieval Nekresi monastery stands. It was unearthed by an archaeological expedition from the Georgian National Museum working at Nekresi between 1984 and 1993 and identified by its excavator,
Levan Chilashvili Levan Chilashvili () (August 17, 1930 – April 26, 2004) was a Georgian archaeologist and historian, an academician of the Georgian Academy of Sciences (GAS), Meritorious Scholar of Georgia, Doctor of Historical Sciences, and Professor. In 19 ...
, as a Zoroastrian fire-temple. In 2004, another team suggested that the temple was aligned with the summer and winter solstices and it might have incorporated elements of solar worship. Alternatively, Guram Kipiani argues that the spatial organization of the building is not compatible with that of a fire-temple and theorizes that the complex was in fact a Manichean shrine. Archaeological artifacts found at the site are limited to fragments of pottery of the 2nd to the 4th centuries; charcoal from a threshold gave a radiocarbon date in the 5th century suggesting that the site was destroyed at that time.


Layout

Two construction phases are identified in the complex; the lower horizon is a ground floor and foundation of a cult building, dated to the period of the 2nd–4th century, which seems to have been deliberately demolished and parts of its building materials reused for the construction of a castle or fortified palace. Both layers are built of large rubble with lime mortar with the additional use of flat bricks in the upper layer. The temple is set in a square plan, measuring 50 x 50 metres in total. Its design is complex, centered on an almost square building of 76 m², around which there were four more buildings arranged in a cruciform pattern and each ending in a semicircular apse facing the central building. In the southwestern corner of the central building was a nearly square area made of clay, measuring 4.5 m² and containing traces of fire, leading to the conclusion that the edifice was a fire-temple. All five buildings together with their associated corridors and accessory chambers were enclosed by a wall. Access to any of the rooms in the complex was possible through doors cut in the external corridors.


References

{{reflist Immovable Cultural Monuments of National Significance of Georgia Fire temples in Georgia (country) Buildings and structures in Kakheti Archaeological sites in Georgia (country) 3rd-century religious buildings and structures 2nd-century religious buildings and structures