The Natchez (;

Natchez Natchez may refer to: Places * Natchez, Alabama, United States * Natchez, Indiana, United States * Natchez, Louisiana, United States * Natchez, Mississippi, a city in southwestern Mississippi, United States * Grand Village of the Natchez, a site o ...

pronunciation ) are a Native American people who originally lived in the Natchez Bluffs area in the

Lower Mississippi Valley The Mississippi River Alluvial Plain is an alluvial plain created by the Mississippi River on which lie parts of seven U.S. states, from southern Louisiana to southern Illinois (Illinois, Missouri, Kentucky, Tennessee, Arkansas, Mississippi, Lou ...

, near the present-day city of

Natchez, Mississippi Natchez ( ) is the county seat of and only city in Adams County, Mississippi, United States. Natchez has a total population of 14,520 (as of the 2020 census). Located on the Mississippi River across from Vidalia in Concordia Parish, Louisiana, N ...

in the United States. They spoke a language with no known close relatives, although it may be very distantly related to the

Muskogean language Muskogean (also Muskhogean, Muskogee) is a Native Americans in the United States, Native American language family spoken in different areas of the Southeastern United States. Though the debate concerning their interrelationships is ongoing, the ...

s of the

Creek Confederacy The Muscogee, also known as the Mvskoke, Muscogee Creek, and the Muscogee Creek Confederacy ( in the Muscogee language), are a group of related indigenous (Native American) peoples of the Southeastern WoodlandsGeoffrey Kimball, "Natchez"
in ''Native Languages of the Southeastern United States'', ed. Janine Scancarelli and Heather Kay Hardy, University of Nebraska Press, 2005, pp. 385–453, accessed 9 Dec 2010 An early American geographer noted in his 1797 gazetteer that they were also known as the "Sun Set Indians". The Natchez are noted for being the only

Mississippian culture The Mississippian culture was a Native Americans in the United States, Native American civilization that flourished in what is now the Midwestern United States, Midwestern, Eastern United States, Eastern, and Southeastern United States from appr ...

with

complex chiefdom A chiefdom is a form of hierarchical political organization in non-industrial societies usually based on kinship, and in which formal leadership is monopolized by the legitimate senior members of select families or 'houses'. These elites form a ...

characteristics to have survived long into the period of

European colonization The historical phenomenon of colonization is one that stretches around the globe and across time. Ancient and medieval colonialism was practiced by the Phoenicians, the Greeks, the Turks, and the Arabs. Colonialism in the modern sense began ...

. Other Mississippian societies in the southeast had generally experienced important transformations shortly after contact with the

Spanish Empire The Spanish Empire ( es, link=no, Imperio español), also known as the Hispanic Monarchy ( es, link=no, Monarquía Hispánica) or the Catholic Monarchy ( es, link=no, Monarquía Católica) was a colonial empire governed by Spain and its prede ...

or other newcomers from across the ocean. The Natchez are also noted for having had an unusual social system of nobility classes and exogamous marriage practices. It was a strongly

matrilineal Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline – their mother's Lineage (anthropology), lineage – and which can in ...

kinship In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that ...

society, with descent reckoned along female lines. The paramount chief named the Great Sun was always the son of the Female Sun, whose daughter would be the mother of the next Great Sun. This ensured that the chiefdom stayed under the control of the single Sun lineage.

Ethnologists Ethnology (from the grc-gre, ἔθνος, meaning 'nation') is an academic field that compares and analyzes the characteristics of different peoples and the relationships between them (compare cultural, social, or sociocultural anthropology). ...

have not reached consensus on how the Natchez social system originally functioned, and the topic is somewhat controversial. In 1731, after several wars with the French, the Natchez were defeated. Most of the captured survivors were shipped to

Saint-Domingue Saint-Domingue () was a French colony in the western portion of the Caribbean island of Hispaniola, in the area of modern-day Haiti, from 1659 to 1804. The name derives from the Spanish main city in the island, Santo Domingo, which came to refer ...

and sold by into

slavery Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perf ...

; others took refuge with other tribes, such as the Muskogean

Chickasaw The Chickasaw ( ) are an indigenous people of the Southeastern Woodlands. Their traditional territory was in the Southeastern United States of Mississippi, Alabama, and Tennessee as well in southwestern Kentucky. Their language is classified as ...

and Creek, and the

Iroquoian The Iroquoian languages are a language family of indigenous peoples of North America. They are known for their general lack of labial consonants. The Iroquoian languages are polysynthetic and head-marking. As of 2020, all surviving Iroquoian la ...

-speaking

Cherokee The Cherokee (; chr, ᎠᏂᏴᏫᏯᎢ, translit=Aniyvwiyaʔi or Anigiduwagi, or chr, ᏣᎳᎩ, links=no, translit=Tsalagi) are one of the indigenous peoples of the Southeastern Woodlands of the United States. Prior to the 18th century, t ...

. Today, most Natchez families and communities are found in

Oklahoma Oklahoma (; Choctaw language, Choctaw: ; chr, ᎣᎧᎳᎰᎹ, ''Okalahoma'' ) is a U.S. state, state in the South Central United States, South Central region of the United States, bordered by Texas on the south and west, Kansas on the nor ...

, where Natchez members are enrolled in the federally recognized

and

Muscogee (Creek) The Muscogee, also known as the Mvskoke, Muscogee Creek, and the Muscogee Creek Confederacy ( in the Muscogee language), are a group of related indigenous (Native American) peoples of the Southeastern WoodlandsSouth Carolina )''Animis opibusque parati'' ( for, , Latin, Prepared in mind and resources, links=no) , anthem = " Carolina";" South Carolina On My Mind" , Former = Province of South Carolina , seat = Columbia , LargestCity = Charleston , LargestMetro = ...

Prehistoric

The historic Natchez were preceded in this area by what

archaeologists Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscap ...

call the

indigenous Indigenous may refer to: *Indigenous peoples *Indigenous (ecology), presence in a region as the result of only natural processes, with no human intervention *Indigenous (band), an American blues-rock band *Indigenous (horse), a Hong Kong racehorse ...

Plaquemine culture The Plaquemine culture was an archaeological culture (circa 1200 to 1700 CE) centered on the Lower Mississippi River valley. It had a deep history in the area stretching back through the earlier Coles Creek (700-1200 CE) and Troyville culture ...

, part of the larger, prehistoric

, which extended throughout the lower Mississippi Valley and its tributaries. Its largest center was at

Cahokia The Cahokia Mounds State Historic Site ( 11 MS 2) is the site of a pre-Columbian Native American city (which existed 1050–1350 CE) directly across the Mississippi River from modern St. Louis, Missouri. This historic park lies in south-w ...

in present-day Illinois near the confluence of the Illinois, Missouri and Mississippi rivers. Its peoples are noted for their hierarchical communities, building complex

earthworks Earthworks may refer to: Construction *Earthworks (archaeology), human-made constructions that modify the land contour * Earthworks (engineering), civil engineering works created by moving or processing quantities of soil *Earthworks (military), m ...

and

platform mound Platform may refer to: Technology * Computing platform, a framework on which applications may be run * Platform game, a genre of video games * Car platform, a set of components shared by several vehicle models * Weapons platform, a system or ...

architecture, and intensively cultivating

maize Maize ( ; ''Zea mays'' subsp. ''mays'', from es, maíz after tnq, mahiz), also known as corn (North American and Australian English), is a cereal grain first domesticated by indigenous peoples in southern Mexico about 10,000 years ago. Th ...

Archaeological Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscap ...

evidence indicates that people of the Plaquemine culture, an elaboration of the

Coles Creek culture Coles Creek culture is a Late Woodland archaeological culture in the Lower Mississippi valley in the Southeastern Woodlands. It followed the Troyville culture. The period marks a significant change in the cultural history of the area. Population i ...

, had lived in the Natchez Bluffs region since at least as long ago as 700 CE. The Natchez Bluffs are located along the east side of the

Mississippi River The Mississippi River is the second-longest river and chief river of the second-largest drainage system in North America, second only to the Hudson Bay drainage system. From its traditional source of Lake Itasca in northern Minnesota, it f ...

in present-day

Mississippi Mississippi () is a state in the Southeastern region of the United States, bordered to the north by Tennessee; to the east by Alabama; to the south by the Gulf of Mexico; to the southwest by Louisiana; and to the northwest by Arkansas. Miss ...

. During the late prehistoric era, around 1500, Plaquemine-culture people occupied territory from the Big Black River in the north to about the

Homochitto River The Homochitto River (pronounced "ho-muh-CHIT-uh") is a river in the U.S. State of Mississippi. It flows from its source in southwest Mississippi for about west and south, emptying into the Mississippi River between Natchez and Woodville. Acc ...

in the south. The Plaquemine people built many platform mounds, including

Emerald Mound The Emerald Mound site ( 22 AD 504), also known as the '' Selsertown site'', is a Plaquemine culture Mississippian period archaeological site located on the Natchez Trace Parkway near Stanton, Mississippi, United States. The site dates from the ...

, the second-largest

pre-Columbian In the history of the Americas, the pre-Columbian era spans from the original settlement of North and South America in the Upper Paleolithic period through European colonization, which began with Christopher Columbus's voyage of 1492. Usually, th ...

structure in North America north of

Mexico Mexico (Spanish: México), officially the United Mexican States, is a country in the southern portion of North America. It is bordered to the north by the United States; to the south and west by the Pacific Ocean; to the southeast by Guatema ...

. Emerald Mound was an important ceremonial center. The Natchez used Emerald Mound in their time, but they abandoned the site before 1700. Their center of power shifted to the

Grand Village of the Natchez Grand Village of the Natchez, ( 22 AD 501) also known as the Fatherland Site, is a site encompassing a prehistoric indigenous village and earthwork mounds in present-day south Natchez, Mississippi. The village complex was constructed starting a ...

. The Grand Village had between three and five platform mounds. By 1700, the Natchez occupied a territory that covered only an area roughly between Fairchilds Creek and South Fork Coles Creek in the north to St. Catherine's Creek in the south. This area is approximately that of the northern half of present-day

Adams County, Mississippi Adams County is a county located in the U.S. state of Mississippi. As of the 2020 census, the population was 29,538. The county seat is Natchez. The county is the first to have been organized in the former Mississippi Territory. It is named ...

Protohistoric

The earliest European account of the Natchez may be from the journals of the Spanish expedition of

Hernando de Soto Hernando de Soto (; ; 1500 – 21 May, 1542) was a Spanish explorer and '' conquistador'' who was involved in expeditions in Nicaragua and the Yucatan Peninsula. He played an important role in Francisco Pizarro's conquest of the Inca Empire ...

. In 1542 de Soto's expedition encountered a powerful chiefdom located on the eastern bank of the Mississippi River. Native sources called it "''

Quigualtam Quigualtam or Quilgualtanqui was a powerful Native American Plaquemine culture polity encountered in 1542–1543 by the Hernando de Soto expedition. The capital of the polity and its chieftain also bore the same name; although neither the chief nor ...

''," after the paramount chief's name. Various scholars have debated if this chiefdom was the Emerald Phase (1500 – 1680) of the Natchez chiefdom which was in its ascendancy at the time. The encounter was brief and violent; the natives attacked and chased the Spanish with their canoes. No further European contact with the indigenous people in this area occurred for more than 140 years, but they suffered from epidemics of infectious disease carried indirectly by other Native Americans from European traders. These and other intrusions had severely reduced the native populations. By the historic period local power had shifted to the

French contact era

The French explored the lower Mississippi River in the late 17th century. Initial French-Natchez encounters were mixed. In 1682

René-Robert Cavelier, Sieur de La Salle René-Robert Cavelier, Sieur de La Salle (; November 22, 1643 – March 19, 1687), was a 17th-century French explorer and fur trader in North America. He explored the Great Lakes region of the United States and Canada, the Mississippi River, ...

led an expedition down the Mississippi River. The Natchez received the party well, but when the French returned upriver, they were met by a hostile force of about 1,500 Natchez warriors and hurried away. At the time of the next French visit in the 1690s, the Natchez were welcoming and friendly. When Iberville visited the Natchez in 1700, he was given a three-day-long peace ceremony, which involved the smoking of a

ceremonial pipe A ceremonial pipe is a particular type of smoking pipe, used by a number of cultures of the indigenous peoples of the Americas in their sacred ceremonies. Traditionally they are used to offer prayers in a religious ceremony, to make a ceremonial ...

and a feast. French

Catholic The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...

missionaries A missionary is a member of a religious group which is sent into an area in order to promote its faith or provide services to people, such as education, literacy, social justice, health care, and economic development.Thomas Hale 'On Being a Mi ...

from

Canada Canada is a country in North America. Its ten provinces and three territories extend from the Atlantic Ocean to the Pacific Ocean and northward into the Arctic Ocean, covering over , making it the world's second-largest country by tot ...

began to settle among the Natchez in 1698. On the coast of the

Gulf of Mexico The Gulf of Mexico ( es, Golfo de México) is an oceanic basin, ocean basin and a marginal sea of the Atlantic Ocean, largely surrounded by the North American continent. It is bounded on the northeast, north and northwest by the Gulf Coast of ...

, French colonists established

Biloxi Biloxi ( ; ) is a city in and one of two county seats of Harrison County, Mississippi, United States (the other being the adjacent city of Gulfport). The 2010 United States Census recorded the population as 44,054 and in 2019 the estimated popu ...

in 1699 and

Mobile Mobile may refer to: Places * Mobile, Alabama, a U.S. port city * Mobile County, Alabama * Mobile, Arizona, a small town near Phoenix, U.S. * Mobile, Newfoundland and Labrador Arts, entertainment, and media Music Groups and labels * Mobile ( ...

in 1702. Early

French Louisiana The term French Louisiana refers to two distinct regions: * first, to Louisiana (New France), colonial French Louisiana, comprising the massive, middle section of North America claimed by Early Modern France, France during the 17th and 18th centu ...

was governed by

Pierre Le Moyne d'Iberville Pierre Le Moyne d'Iberville (16 July 1661 – 9 July 1706) or Sieur d'Iberville was a French soldier, explorer, colonial administrator, and trader. He is noted for founding the colony of Louisiana in New France. He was born in Montreal to French ...

and his brother

Jean-Baptiste Le Moyne, Sieur de Bienville Jean-Baptiste Le Moyne de Bienville (; ; February 23, 1680 – March 7, 1767), also known as Sieur de Bienville, was a French colonial administrator in New France. Born in Montreal, he was an early governor of French Louisiana, appointed four ...

, among others. Both brothers played a major role in French-Natchez relations. During the early 18th century, according to French sources, the Natchez lived in six to nine village districts with a population estimated at 4,000-6,000 people, and with the ability to muster 1,500 warriors. There were three village districts in the lower St. Catherine's Creek area, called Tioux, Flour, and the Grand Village of the Natchez. Three other village districts were located to the northeast, along upper St. Catherine's Creek and Fairchild's Creek, called White Apple (or White Earth), ''Grigra'', and ''Jenzenaque'' (or Hickories). Historian James Barnett, Jr. described this dispersed leadership structure as developing in the post-epidemic years. It enabled the Natchez to maintain friendly diplomatic relations with European settlers of all nations, but eventually resulted in deeper internal divisions in Natchez society. The Natchez

chief Chief may refer to: Title or rank Military and law enforcement * Chief master sergeant, the ninth, and highest, enlisted rank in the U.S. Air Force and U.S. Space Force * Chief of police, the head of a police department * Chief of the boa ...

s were called Suns, and the

paramount chief A paramount chief is the English-language designation for the highest-level political leader in a regional or local polity or country administered politically with a chief-based system. This term is used occasionally in anthropological and arch ...

was called the Great Sun (Natchez: ''uwahšiL li∙kip''). When the French arrived, the Natchez were ruled by the Great Sun and his brother,

Tattooed Serpent Tattooed Serpent (died 1725) (Natchez: Obalalkabiche; French: Serpent Piqué) was the war chief of the Natchez people of Grand Village, which was located near Natchez in what is now the U.S. state of Mississippi. He and his brother, the paramoun ...

, both hereditary positions. The Great Sun had supreme authority over civil affairs, and the Tattooed Serpent oversaw political issues of war and peace, and diplomacy with other nations. Both lived at the Grand Village of the Natchez. Lesser chiefs, mostly from the Sun royal family, presided at other Natchez villages. Temple on Mound C and chiefs cabin de Batz

Temple on Mound C and chiefs cabin de Batz

Funeral procession of Serpent Pique du Pratz

The Natchez performed ritual

human sacrifice Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein ...

upon the death of a Sun. When a male Sun died, his wives were expected to accompany him by performing

ritual suicide A suicide method is any means by which a person chooses to end their life. Suicide attempts do not always result in death, and a nonfatal suicide attempt can leave the person with serious physical injuries, long-term health problems, and brai ...

. Great honor was associated with such sacrifice, and sometimes many Natchez chose to follow a Sun into death. For example, at the death of the Tattooed Serpent in 1725, two of his wives, one of his sisters (nicknamed by the French), his first

warrior A warrior is a person specializing in combat or warfare, especially within the context of a tribal or clan-based warrior culture society that recognizes a separate warrior aristocracies, class, or caste. History Warriors seem to have been p ...

, his doctor, his head servant and the servant's wife, his nurse, and a craftsman of war clubs, all chose to die with him. Mothers sometimes sacrificed infants in such ceremonies, an act which conferred honor and special status to the mother. Relatives of adults who chose ritual suicide were likewise honored and rose in status. The practice of ritual suicide and

infanticide Infanticide (or infant homicide) is the intentional killing of infants or offspring. Infanticide was a widespread practice throughout human history that was mainly used to dispose of unwanted children, its main purpose is the prevention of reso ...

upon the death of a chief existed among other Native Americans living along the lower Mississippi River, such as the

Taensa The Taensa (also Taënsas, Tensas, Tensaw, and ''Grands Taensas'' in French) were a Native American people whose settlements at the time of European contact in the late 17th century were located in present-day Tensas Parish, Louisiana. The mean ...

. During the late 17th and early 18th centuries, French colonists in the American Southeast initiated a power struggle with those living in the colony of Carolina. Traders from Carolina had established a large trading network among the indigenous peoples of the American Southeast, and by 1700 it stretched west as far as the

. The

tribe, who lived north of the Natchez, were frequently visited by Carolinian traders, thus giving them access to a source of firearms and alcohol. One of the most lucrative trades with Carolinian merchants involved trading in

Indian slaves Indian or Indians may refer to: Peoples South Asia * Indian people, people of Indian nationality, or people who have an Indian ancestor ** Non-resident Indian, a citizen of India who has temporarily emigrated to another country * South Asia ...

. For decades, the Chickasaw conducted slave raids over a wide region in the American Southeast, often being joined by allied Natchez and Yazoo warriors. These raiding parties moved over great distances to capture slaves from hostile tribes. In one instance, a 1713 raiding party of Chickasaw, Natchez, and Yazoo raiders attacked the Chaouachas, an Indian tribe living near the mouth of the Mississippi River. The grand chief of the Chaouachas was killed; his wife and ten others were carried off to Carolina where they were sold into slavery. Although Carolinian merchants had been operating in the American Southeast for decades, French merchants rapidly established economic networks throughout the region with a few years of their arrival. Most Indian tribes in the region sought to maintain trade links with as many Europeans as possible, encouraging competition and price reductions. By the 1710s, the Natchez had become solidly integrated with the French, trading furs for firearms, blankets, alcohol and other supplies. Despite this, the Natchez kept their markets open for all European merchants. The increasing pace of

caused internal tensions to worsen within Natchez society. Several villages, led by the Grand Village of the Natchez and including the villages of Flour and ''Tioux'', openly supported the French. Others, including White Apple, ''Jenzenaque'', and ''Grigra'', maintained their distance from the French and entertained the possibility of seeking alliances elsewhere. The Great Sun and Tattooed Serpent leaders lived in the Grand Village of the Natchez and were generally friendly toward the French. When violence broke out between the Natchez and the French, the village of White Apple was usually the main source of tensions, as in the Natchez revolt. The French colonial authorities regularly described the Natchez as being ruled with absolute, despotic authority by the Great Sun and Tattooed Serpent. The existence of two opposing factions was well known and documented. The Great Sun and Tattooed Serpent repeatedly pointed out their difficulty in controlling the hostile Natchez. It is likely that the White Apple faction functioned at least semi-independently. Whatever power the family of the Great Sun and Tattooed Serpent did have over outlying villages was reduced in the late 1720s after both died. They were succeeded by relatively young, inexperienced leaders. While the new Great Sun was technically the paramount chief of the Natchez, the chief of White Apple became the eldest Sun chief and had more political clout than the Great Sun. The French continued to hold the Great Sun responsible for the conduct of all Natchez villages. They insisted on dealing with the Natchez as if the people were a unified nation ruled from its capital, the Grand Village of the Natchez. During the 1710s and 1720s, French presence and settlement in Natchez territory increased from a handful of traders and missionaries to hundreds of settlers (some 400 French colonists and 200

enslaved Africans The Atlantic slave trade, transatlantic slave trade, or Euro-American slave trade involved the transportation by slave traders of enslaved African people, mainly to the Americas. The slave trade regularly used the triangular trade route and i ...

). They cultivated several large

tobacco Tobacco is the common name of several plants in the genus '' Nicotiana'' of the family Solanaceae, and the general term for any product prepared from the cured leaves of these plants. More than 70 species of tobacco are known, but the ...

plantations A plantation is an agricultural estate, generally centered on a plantation house, meant for farming that specializes in cash crops, usually mainly planted with a single crop, with perhaps ancillary areas for vegetables for eating and so on. The ...

, and maintained a military post at Fort Rosalie. French colonists often intermarried with Natchez women. At first the Natchez welcomed the French settlers and assigned them land grants, although historians have noted it was unlikely they had the same concept of land ownership as the French.

Conflicts with the French

Panorama of the Monumental Grandeur of the Mississippi Valley - section 14

In the 1710s and 1720s, war broke out four times between the French and the Natchez. The French called these the First Natchez War (1716), the Second Natchez War (1722), the Third Natchez War (1723), and the Natchez Rebellion of 1729. The last of these wars was the largest, in which the Natchez destroyed the French settlements in their territory. In retaliation, the French eventually killed or deported most of the Natchez people. Overshadowing the first three in scale and importance, the 1729 rebellion is sometimes simply called the Natchez War. All four conflicts involved the two opposing factions within the Natchez nation. The Great Sun's faction was generally friendly toward the French. Violence usually began in or was triggered by events among the Natchez of White Apple. In all but the last war, peace was regained largely due to the efforts of Tattooed Serpent of the Grand Village of the Natchez. The First Natchez War of 1716 was precipitated by Natchez raiders from White Apple killing four French traders. Bienville, seeking to resolve the conflict, called a meeting of chiefs at the Grand Village of the Natchez. The assembled chiefs proclaimed their innocence and implicated the war chiefs of White Apple. The

Choctaw The Choctaw (in the Choctaw language, Chahta) are a Native American people originally based in the Southeastern Woodlands, in what is now Alabama and Mississippi. Their Choctaw language is a Western Muskogean language. Today, Choctaw people are ...

assisted the French in fighting the 1716 Natchez War. After the 1716 Natchez War, the French built

Fort Rosalie Fort Rosalie was built by the French in 1716 within the territory of the Natchez Native Americans and it was part of the French colonial empire in the present-day city of Natchez, Mississippi. Early history As part of the peace terms tha ...

near the Grand Village of the Natchez. The present-day city of

developed from the 1716 establishment of Fort Rosalie. War broke out again in 1722 and 1723. Called the Second and Third Natchez wars by the French, they were essentially two phases of a single conflict. It began in White Apple, where an argument over a debt resulted in a French trader's killing one of the Natchez villagers. The French commander of Fort Rosalie reprimanded the murderer. Unsatisfied with that response, Natchez warriors of White Apple retaliated by attacking nearby French settlements. Tattooed Serpent's diplomatic efforts helped restore peace. But within a year, Bienville led a French army into Natchez territory, intent on punishing the warriors of White Apple. Bienville demanded the surrender of a White Apple chief as recompense for the earlier Natchez attacks. Under pressure from the French and other Natchez villages, White Apple turned the chief over to the French.

Natchez revolt in 1729 and aftermath

In August 1726, Étienne Perier arrived as the new governor of Louisiana with orders to further develop the Natchez settlement. Perier broke with Bienville's policy of diplomatic engagement with the Natchez and other tribes, and refused to recognize Native American ownership of their traditional lands. To oversee Fort Rosalie and the Natchez settlement, Perier appointed the Sieur de Chépart (also known as Etcheparre and Chopart), who was described by as "rapacious, haughty, and tyrannical," abusing soldiers, settlers, and the Natchez alike. Perier and Chépart entered a partnership to develop a large plantation on Natchez land. In November 1729, Chépart announced the complete removal of the Natchez from their land in the near future and ordered them to vacate the village of White Apple so that he could use its land for a new

plantation A plantation is an agricultural estate, generally centered on a plantation house, meant for farming that specializes in cash crops, usually mainly planted with a single crop, with perhaps ancillary areas for vegetables for eating and so on. The ...

. This turned out to be the final affront to the Natchez, and they were unwilling to yield to the French demands. The chiefs of White Apple sent emissaries to potential allies, including the Yazoo,

Koroa The Koroa were one of the groups of indigenous people who lived in the Mississippi Valley prior to the European settlement of the region. They lived in the northwest of present-day Mississippi in the Yazoo River basin. Language The Koroa are bel ...

Illinois Illinois ( ) is a U.S. state, state in the Midwestern United States, Midwestern United States. Its largest metropolitan areas include the Chicago metropolitan area, and the Metro East section, of Greater St. Louis. Other smaller metropolita ...

, Chickasaw, and Choctaw. They also sent messages to the

African African or Africans may refer to: * Anything from or pertaining to the continent of Africa: ** People who are native to Africa, descendants of natives of Africa, or individuals who trace their ancestry to indigenous inhabitants of Africa *** Ethn ...

slaves Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perf ...

of nearby French plantations, inviting them to join the Natchez in rising up to drive out the French. On November 28, 1729 the Natchez led by Indian chief the Great Sun, attacked and destroyed the entire French settlement at Fort Rosalie, killing between 229 and 285 colonists and taking about 450 women and children captive. After the attack on Fort Rosalie, Perier decided that the complete destruction of the Natchez was required to ensure the prosperity and safety of the French colony. He secured the neutrality of the Choctaw and engaged in the prosecution of the war of extermination against the Natchez. The Natchez seized and occupied Fort Rosalie. Retaliation by the French and allied

forced the Natchez to evacuate, leaving the fort in ruins. In January 1730, the French attempted to besiege the main fort of the Natchez, but they were driven off. Two days later a force of about 500 Choctaw attacked and captured the fort, killing at least 100 Natchez, and recovered about 50 French captives and 50-100 African slaves. French leaders were delighted, but surprised when the Choctaw demanded ransoms for the captives. DumontMemoiresLouisianeMap

The French and Natchez continued to attack each other until 1731. On January 21, 1731, Perier with the troops of the colony and two battalions of marines commanded by his brother, Perier de Salvert, attacked the stronghold of the Natchez at White Apple. On the 24th, the Natchez made propositions of peace and some chiefs met Perier who proposed they enter a cabin that seemed to be deserted, but as soon as they crossed its threshold, they were made prisoners by Perier. On January 25, 45 men, and 450 women and children surrendered and were taken as prisoners, but the rest of the Natchez and their chiefs escaped in the night. The next morning, only two sick men and one woman were found in the fort. Perier burned the fort and on the 28th, the French began their withdrawal. Perier sold the chiefs Great Sun, the Little Sun, the 45 other male prisoners and the 450 women and children into slavery in

. Although significantly weakened by the defeat, the Natchez managed to regroup and make one last attack on the French at Fort St. Jean Baptiste in October 1731. With reinforcements from Spain and Native American allies, the French under the fort's commander

Louis Juchereau de St. Denis Louis Antoine Juchereau de St. Denis (September 17, 1676 – June 11, 1744) was a French-Canadian soldier and explorer best known for his exploration and development of the Louisiana (New France) and Spanish Texas regions. He commanded a small gar ...

mounted a counter attack and defeated the Natchez. The Natchez revolt expanded into a larger regional conflict with many repercussions. The Yazoo and Koroa Indians allied with the Natchez and suffered the same fate in defeat. The Tunica were initially reluctant to fight on either side. In the summer of 1730, a large group of Natchez asked for refuge with the Tunica, which was given. During the night, the Natchez turned on their hosts, killing 20 and plundering the town. In return, the Tunica attacked Natchez refugees throughout the 1730s and into the 1740s. The Chickasaw tried to remain neutral, but when groups of Natchez began seeking refuge in 1730, the Chickasaw allied with the refugees against the French. By 1731 the Chickasaw had accepted many refugees. When in 1731 the French demanded the surrender of Natchez living among them, the Chickasaw refused. French-Chickasaw relations rapidly deteriorated, resulting in the

Chickasaw Wars The Chickasaw Wars were fought in the 18th century between the Chickasaw allied with the British against the French and their allies the Choctaws and Illinois Confederation. The Province of Louisiana extended from Illinois to New Orleans, and th ...

. Some of the Natchez warriors who had found refuge among the Chickasaw joined them in fighting the French. The Natchez Wars and the Chickasaw Wars were also related to French attempts to gain free passage along the Mississippi River. During the 1736 campaign against the Chickasaw, the French demanded again that the Natchez among them be turned over. The Chickasaw, compromising, turned over several Natchez, along with some French prisoners of war. During the 1730s and 1740s, as the French–Natchez conflict developed into a French–Chickasaw war, the Choctaw fell into internal discord. The rift between pro-French and pro-English factions within the Choctaw nation reached the point of violence and civil war. Louisiana's Africans, both slave and free blacks, were also affected by the Indian wars. The Natchez had encouraged African slaves to join them in rebellion. Most did not, but some did. In January 1730 a group of African slaves fought off a Choctaw attack, giving the Natchez time to regroup in their forts. In June 1731, a group of enslaved

Bambara people The Bambara ( bm, ߓߡߊߣߊ߲, italics=no, ''Bamana'' or ''Banmana'') are a Mandé ethnic group native to much of West Africa, primarily southern Mali, Guinea, Burkina Faso and Senegal. They have been associated with the historic Bambara Emp ...

s, inspired by the Natchez revolt, attempted to organize a

slave uprising A slave rebellion is an armed uprising by enslaved people, as a way of fighting for their freedom. Rebellions of enslaved people have occurred in nearly all societies that practice slavery or have practiced slavery in the past. A desire for freedo ...

, but French authorities disputed the Samba rebellion before they could act. More slaves fought for the French, however, as did some

free people of color In the context of the history of slavery in the Americas, free people of color (French: ''gens de couleur libres''; Spanish: ''gente de color libre'') were primarily people of mixed African, European, and Native American descent who were not ...

(). Because of the contributions of the free men of color during the Natchez War, the French allowed them to join Louisiana's militias. This gave them important connections into the colonial society, contributing to their achieving an independent social status between the French colonists and slaves. In the 19th century, the free people of color established a relatively large class, especially in New Orleans. Many worked as highly skilled artisans; others became educated; they established businesses and acquired property. Of French and African ancestry, the base of

Louisiana Creole people Louisiana Creoles (french: Créoles de la Louisiane, lou, Moun Kréyòl la Lwizyàn, es, Criollos de Luisiana) are people descended from the inhabitants of colonial Louisiana before it became a part of the United States during the period of bo ...

, they chiefly spoke French and practiced Catholicism, while sometimes retaining ties to voodou and African practices.

Natchez after 1730

After the war of 1729–1731, Natchez society was in flux and the people scattered. Most survivors eventually settled among the Creek (Muscogee),

, or with British colonists in the

Thirteen Colonies The Thirteen Colonies, also known as the Thirteen British Colonies, the Thirteen American Colonies, or later as the United Colonies, were a group of Kingdom of Great Britain, British Colony, colonies on the Atlantic coast of North America. Fo ...

. Most of the latter two Natchez groups ended up integrating with the

. The Natchez settled mostly along the

Hiwassee River The Hiwassee River has its headwaters on the north slope of Rocky Mountain in Towns County in the northern area of the State of Georgia. It flows northward into North Carolina before turning westward into Tennessee, flowing into the Tennessee Riv ...

in North Carolina. The main Natchez town, dating to about 1755, was located near present-day Murphy, North Carolina. Around 1740 a small group of Natchez refugees settled along a creek near the confluence of the Tellico River and the Little Tennessee River. The creek became known as Notchy Creek after the Natchez. The settlement was called Natchey Town or ''Natsi-yi'' (Cherokee for "Natchez Place"). It was the birthplace of the Cherokee leader Dragging Canoe, whose mother was Natchez and kidnapped as a young girl. In later years Dragging Canoe's Cherokee father, ''Attacullaculla'', lived in Natchey Town. Most of the Natchez living with the Cherokee accompanied them in the 1830's on the forced Indian Removal, removal, the Trail of Tears to Indian Territory (later Oklahoma). A few remained in North Carolina. Their descendants are part of the federally recognized Eastern Band of Cherokee Indians. Some Cherokee-Natchez were permitted to remain in South Carolina as settlers along with the Kusso, Eastern Band Natchez and the PeeDee. (The state of South Carolina recognized the Natchez-Kusso tribe, Eastern Band Natchez and the PeeDee Tribe.) Most of the balance of Natchez citizens are within the Cherokee Nation (est. 185,000), the Mvskoke Nation, Seminole Nation, Chickasaw Nation, with a few in the modern Choctaw Nation on their respective reservations in Oklahoma; nearly half of the state. There are significant numbers of Natchez citizens within the federally recognized tribe of the Muscogee (Creek) Nation; approximately 12,000. The Natchez were constituent members of the historic Creek Confederacy and signatories on the 1790 Treaty of New York, 1796 Treaty of Colerain, and 1814 Treaty of Fort Jackson. During this time, the Natchez enjoyed signatory status and membership within the Creek Confederacy and established their town near the Coosa River in Talladega County, Alabama.

Contemporary nation

Today the primary settlements of the Natchez Nation (''Nvce'' or ''Nahchee''), a treaty tribe, are within the southern halves of the Muscogee and Cherokee Nations in Oklahoma. The nation developed a constitution in 2003, which confirms its long-held traditions of self-government. Approximately 197,000 Natchez are members of the nation. Membership is based on

descent from people listed on the Dawes Rolls or the updated records of 1973. The nation allows citizens to have more than one tribal affiliation, asking only for work or donations to support the nation. Natchez families are also found as members among the balance of the Five Civilized Tribes. They are represented as corporations within the Seminole Tribe of Oklahoma and Sac & Fox Nation. Small Natchez communities and settlements may be found in and throughout the Southeast and as far north as North Carolina. There are three state-recognized Natchez communities in

South Carolina )''Animis opibusque parati'' ( for, , Latin, Prepared in mind and resources, links=no) , anthem = " Carolina";" South Carolina On My Mind" , Former = Province of South Carolina , seat = Columbia , LargestCity = Charleston , LargestMetro = ...

, each of which have independent governments: the Eastern Band Natchez, formerly Natchez-PeeDee; the Edisto Natchez-Kusso (Four Holes Indian Organization); and the PeeDee Indian Tribe of South Carolina. The current leadership of the Natchez Nation consists of a Peace Chief (called the "Great Sun"), a War Chief, and four primary Clan Mothers. Other Natchez Sun leaders have included K.T. "Hutke" Fields (Principal Peace Chief/Great Sun, 1996-), Eliza Jane Sumpka (Primary Clan Mother), William Harjo LoneFight, Robert M. Riviera (Principal War Chief, 1997), Watt Sam, Archie Sam, White Tobacco Sam, and others.

Language

The Natchez language is generally considered a language isolate. As originally proposed by John Swanton in the early 20th century, some scholars believe that it may be related to the Muskogean languages. Its two last fluent speakers, Watt Sam and Nancy Raven, died in 1944 and 1957 respectively. In the 21st century, the Natchez nation is working to revive it as a spoken language among its people.

Descent system

The Natchez are noted for having an unusual social system of Nobility, noble classes and Exogamy, exogamous marriage. Members of the highest ranking class, called Suns, are thought to have been required to marry only members of the lowest commoner class, called Stinkards or commoners. The Natchez descent system has received a great deal of academic study. Scholars debate how the system functioned before the 1730 diaspora and the topic has generated controversy. Primary source documentation on the pre-1730 Natchez kinship and descent system is based on a relatively small number of French colonists who recorded information about Natchez social life between about 1700 and 1730. Fragmentary and ambiguous, the French accounts are the only historic accounts of Natchez society before 1730. Natchez oral traditions have also been studied. The first modern ethnographic study was done by John R. Swanton in 1911. Swanton's interpretations and conclusions are still generally accepted and widely cited. Later researchers have addressed various problems with Swanton's interpretation.. Some researchers have proposed modifications of Swanton's model, while others have rejected most of it. In Swanton's interpretation, social status among the Natchez was divided into two major categories, commoners and nobility. The nobility was further divided into three Social class, classes (or castes) called Suns, Nobles, and Honored People. Noble exogamy was practiced, meaning that members of the noble classes could marry only commoners. A person's social status and class were determined Matrilineality, matrilineally. That is, the children of female Suns, Nobles, or Honoreds were born into the status of their mothers. However, the children of male Suns and Nobles did not take on commoner status from their mothers, as noble exogamy and matrilineal descent would appear to dictate, but rather were ranked one class below their fathers. In other words, children of male Suns became Nobles, while children of male Nobles became Honored, according to Swanton. Many later researchers have focused on the so-called "Natchez Paradox" that Swanton's model is said to engender. The paradox is that if the rules described were followed strictly, over time the commoner class would become depleted, while the lower nobility classes would grow larger. Three general changes to Swanton's interpretation have been proposed to address the Natchez Paradox. First, a type of asymmetrical descent may have been practiced in which only male children of male nobility inherited the social class one step below their fathers, while female children of male nobles inherited their mothers' commoner status in matrilineal descent. Related to this is the idea that the Honored category was not a social class but rather an Title of honor, honorific title given to commoner men and was not Heredity, hereditary. Fort Rosalie postcard

Second, the assimilation of foreign people, such as groups of Timucua, could have at least delayed the Natchez Paradox's effects. Researchers who argue for this idea often couple it with the proposal that the Natchez system of noble exogamy in the early 18th century was a relatively recent development in their society. According to this argument, during the relatively chaotic 16th and 17th centuries, the Natchez maintained their traditional social system by adapting it to new conditions. They assimilated foreigners as commoners and made a new requirement of noble exogamy. Third, the social classes described by Swanton were not classes or castes, as the terms are generally used in English, but exogamous ranked clans or Kinship#Lineages, clans, phratries, moieties, and matrimonial sides, moieties, with patterns of descent common to most Native peoples of the American southeast. Tribes such as the Chickasaw, Creek, Timucua, Caddo, and Apalachee were organized into ranked clans, with the requirement that one cannot marry within one's clan. Related to this theory is the idea that Honored status was not a class or a clan, but a title. Sun status, likewise, may not have been a class but rather a term for the royal family. If true, Natchez society would have been a moiety of just two groups, commoners and nobles. The requirement of exogamy may have applied to Suns only, rather than the entire nobility. Some researchers argue that the prohibition against Suns' marrying Suns was largely a matter of incest taboo. In the early 18th century, all the Suns of a given generation appear to have been related within three degrees of consanguinity (siblings, first cousins, and second cousins). The custom of Suns' marrying commoners rather than Nobles may have been a preference rather than a requirement. Finally, while Swanton's interpretation claims that Nobles were also required to marry commoners, later researchers have questioned this idea. They have noted in particular a mistranslation of the primary sources and a misreading by Swanton. In other words, it could be that exogamous marriage was required only of Suns, and this requirement may have been mainly a result of the taboo against incest. Lorenz proposes that the entire kinship system was not based on classes, castes, or clans, but rather degrees of genealogical separation from the ruling Sun matriline. Lorenz's interpretation does not include asymmetrical descent or noble exogamy. Rather, a person was a Sun if he or she was within three degrees of matrilateral separation from the ruling matriline's eldest female Sun (called the "White Woman"). Nobles were those people who were four, five, or six degrees removed from the White Woman, while people seven degrees or more removed were commoners. In this system, the male children of male ruling Suns would naturally descend one "class" per generation, and would be required to marry outside the "class" to avoid incest. The only exception was the case of a male child of a male Noble, who acquired the Honored title by birth. Many researchers agree that the Honored group was not a noble class but rather a title of prestige given to commoner men for acts of valor in war, or to commoner women who ritually sacrificed their babies upon the death of a Sun as part of funeral and mourning practices. In addition, people of Honored status could be promoted to Nobles for meritorious deeds.

Ethnobotany

The Natchez give Potentilla canadensis as a drug to those who are believed to be bewitched.

Notable people

* Tattooed Arm, 18th-century female Sun (mother of a Great Sun) *

(died 1725), war chief * William Harjo LoneFight (born 1966), President and CEO of American Native Services * Nancy Raven (ca. 1850 – 1930s) storyteller, cultural historian, one of the last native speakers of Natchez * Archie Sam (1914–1986), traditionalist, scholar, and stomp dance leader * Watt Sam (ca. 1857 – 1930s), medicine man, cultural historian, one of the last native speakers of Natchez * Marguerite Scypion (ca. 1770s – after 1836), slave in Saint Louis, Missouri who won a freedom suit in a state court after a 30-year fight, on the basis of descent from a Natchez mother after the Spanish had banned trade in Indian slaves (1764) * Tommy Wildcat (born 1967), traditionalist, flutist, cultural historian

References

Bibliography

* * * * * * * * * *

External links

* *
Natchez Nation
website of the Natchez Nation of Oklahoma.
Natchez Nation Profile and Videos
- Chickasaw.TV

''Indians of Arkansas'' Internet Project, University of Arkansas
The Natchez Indians
Mississippi History Now

1867; available at University of Chicago.
Natchez Wars
at the Concordia Sentinel {{authority control Natchez people, Plaquemine Mississippian culture Indigenous peoples of the Southeastern Woodlands Native American tribes in Mississippi Native American tribes in Louisiana Native American tribes in Oklahoma Native American tribes in South Carolina Native American tribes in North Carolina Cherokee Nation (1794–1907)