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The Kisan or nagesia are a tribal group found in
Odisha Odisha (English: , ), formerly Orissa ( the official name until 2011), is an Indian state located in Eastern India. It is the 8th largest state by area, and the 11th largest by population. The state has the third largest population of ...
,
West Bengal West Bengal (, Bengali: ''Poshchim Bongo'', , abbr. WB) is a state in the eastern portion of India. It is situated along the Bay of Bengal, along with a population of over 91 million inhabitants within an area of . West Bengal is the fourt ...
and
Jharkhand Jharkhand (; ; ) is a state in eastern India. The state shares its border with the states of West Bengal to the east, Chhattisgarh to the west, Uttar Pradesh to the northwest, Bihar to the north and Odisha to the south. It has an area of . It ...
. They are traditional farmers and a food gathering people. They speak Kisan, a dialect of Kurukh, as well as
Odia Odia, also spelled Oriya or Odiya, may refer to: * Odia people in Odisha, India * Odia language, an Indian language, belonging to the Indo-Aryan branch of the Indo-European language family * Odia alphabet, a writing system used for the Odia languag ...
and Sambalpuri. The tribe mainly lives in northwestern Odisha, in the districts of Sundergarh,
Jharsuguda Jharsuguda is a city and district headquarters of Jharsuguda district of Odisha, India. It is an industrial hub, consisting mainly of metallurgical industries. It is well connected to major cities of India through the rail network, and a rece ...
and
Sambalpur Sambalpur () is the fifth largest city in the Indian State of Odisha. It is located on the banks of river Mahanadi, with a population of 335,761 (as per 2011 census). Prehistoric settlements have been recorded there. It is the home of the Samb ...
. Other populations live in
Malda district Malda district, also spelt Maldah or Maldaha (, , often ), is a district in West Bengal, India. It lies 347 km (215 miles) north of Kolkata, the capital of West Bengal. Mango, jute and silk are the most notable products of this district. ...
in western West Bengal and
Latehar Latehar is a town which is a headquarter of Latehar district of Jharkhand state, it is known for its natural environment, forest, forest products and mineral deposits. Latehar remained a part of Palamau District as a sub division since 1924. ...
and
Gumla Gumla is a city which is the district headquarters in the Gumla subdivision of the Gumla district in the state of Jharkhand, India. History Gumla began as a hamlet. A week-long "Cow Fair" (''Gau-Mela'') took place every year, where items in d ...
districts of western Jharkhand.


Culture


Marriage

The Kisan community practices endogamy & exogamy. Most practice monogamy, but bigamy is also accepted. The community practices adult marriage. Marriage within the same ''bansa'' is also forbidden, since they share a bloodline. However, since ''bansa'' is patrillineal, marriage with the maternal uncle's daughter is accepted and common. Widows are allowed to remarry. The Kisan recognize several forms of marriage common to tribal groups of central and eastern India: marriage by negotiation (arranged marriage), marriage by capture, love marriage, marriage by intrusion, marriage by adoption and marriage by exchange. Of these, marriage by negotiation is the most common, and is known as ''benja''. In this marriage, the father or guardian of the person to be married selects the partner. In these negotiations the village headman is consulted. The ''benja'' process is as follows. The ''agua'', a mediator who negotiates between the two families, approaches the bride's father to ask for his daughter's hand in marriage for the groom. Then the groom and his family visit the bride's house with gifts of rice, '' handia'' (rice-beer), and animals. By the taking of the food, the bride's family accepts the groom's proposal. The groom's party prepares their food, celebrates with the bride's family in the evening, and returns to their village. The bride's relatives then visit the groom's village. Next, the two families settle on a bride price, called ''kania muli hessu'' or ''sukha mula''. The price is paid in rice and may be 10 ''khani'', equivalent to 1 quintal of rice, and is paid by the groom's father to the bride's family. One the ''kania mula'' is settled, the date of marriage is fixed with the consent of the ''kalo'', or village priest. Since marriage is time-consuming it can only take place after the harvest, where there is little work to do in the field. The marriage ceremony is common to tribes of central and eastern India. On the morning of the marriage day, the groom's ''barat'' (wedding procession) arrives at the bride's village with ''handia''. They, along with relatives of the bride, escort her to the groom's village. On the village outskirts, the relatives of the bride and groom stage a mock fight, after which the bride is welcomed into the groom's house. The groom and bride and their parents wear clothes of red, yellow and white: never black. In the evening, the bride and groom and led to a ''pandal'' in the courtyard of the groom's house. Their rice is cooked in a new pot. The ''kalo'' then worships the ''Dharme Belas'', supreme gods. The groom applies vermillion on the bride's forehead and their clothes are tied together, usually by the bride's sister. and the two walk around the ''pandal'' 7 times invoking the ''Dharme Belas''. Afterwards there is celebration, dancing and feasting throughout the night. A marriage is considered successful when the couple have had a child. Divorce is permitted in cases of adultery, impotency or cruelty, or if the marriage just does not work out. Remarriage of widows, widowers and divorcees is also permitted. A widow can marry her younger brother-in-law while widowers can similarly marry their younger sister-in-laws. Marriage practices have changed in recent years, with the greater influence of broader Odia culture and modernization. The bride's father now welcomes the ''barat'' of the groom to his house before accompanying her to the house of the bridegroom. In addition, instead of using a ''palaki'' to carry the bride and groom to the groom's house as was the case in earlier days, a cycle or rickshaw is used now. The members of the ''barat'' are now served ''mahua'' liquor instead of ''handia'', along with meat and rice, at the bride's house. The post-ceremony dances and celebrations were previously done to the sound of ''mandar'' drums, while now loudspeakers are used.


References

{{Ethnic groups in Nepal Scheduled Tribes of India Dravidian peoples Social groups of Odisha Sundergarh district Sambalpur district Mayurbhanj district Kendujhar district Scheduled Tribes of Odisha