Na'aman
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Naaman ( he, נַעֲמָן ''Naʿămān'', "pleasantness") the
Aramean The Arameans ( oar, 𐤀𐤓𐤌𐤉𐤀; arc, 𐡀𐡓𐡌𐡉𐡀; syc, ܐܪ̈ܡܝܐ, Ārāmāyē) were an ancient Semitic-speaking people in the Near East, first recorded in historical sources from the late 12th century BCE. The Aramean h ...
was a commander of the armies of Ben-Hadad II, the king of
Aram-Damascus The Kingdom of Aram-Damascus () was an Aramean polity that existed from the late-12th century BCE until 732 BCE, and was centred around the city of Damascus in the Southern Levant. Alongside various tribal lands, it was bounded in its later ye ...
, in the time of Joram, king of Israel. According to the Bible, Naaman was a commander of the army of Syria. He was a good commander and was held in favor because of the victory that God brought him. Yet Naaman was a leper. Naaman's wife had a servant girl from Israel who said that a prophet there would be able to heal him. Naaman tells his lord this and he is sent to Israel with a letter to the king. The king of Israel didn't know what to do, yet
Elisha Elisha ( ; or "God is my salvation", Greek: , ''Elis îos'' or , ''Elisaié,'' Latin: ''Eliseus'') was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eli ...
(Eliseus) sent a message to the King, advising that the King tell Naaman to come to see him. Elisha then told Naaman to go bathe in the Jordan seven times and he would be clean. Naaman was angry and would have left, but his servant asked him to try it and he was healed. A servant of Elisha, Gehazi, seeing Naaman being turned away from offering God offerings, ran after him and falsely asked for clothing and silver for visitors. And the leprosy from Naaman fell on Gehazi and would remain in his descendants.


Tanakh

Naaman is mentioned in
2 Kings 5 2 Kings 5 is the fifth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings o ...
of the Tanakh in Hebrew as "וְ֠נַעֲמָן שַׂר־ צְבָ֨א מֶֽלֶךְ־ אֲרָ֜ם" or "Naaman captain of the army of the King of Aram". According to the narrative, he is called a ''mezora'' (מְּצֹרָע), a person affected by the skin disease '' tzaraath'' (צָּרַעַת, tzara'at). When the Hebrew slave-girl who waits on his wife tells her of a Jewish prophet in Samaria who can cure her master, he obtains a letter from King Ben-Hadad II of Aram to King
Joram of Israel Jehoram ( ''Yəhōrām''; also Joram) was the ninth king of the northern Kingdom of Israel ( 2 Kings 8:16, 2 Kings 8:25–28). He was the son of Ahab and Jezebel, and brother to Ahaziah and Athaliah. According to 2 Kings, 2 Kings 8:16, in the ...
in which Ben-Hadad asks Joram to arrange for the healing of his subject Naaman. Naaman proceeds with the letter to King Joram. The king of Israel suspects in this – to him – impossible request a pretext of Syria for later starting a war against him, and tears his clothes. When the prophet
Elisha Elisha ( ; or "God is my salvation", Greek: , ''Elis îos'' or , ''Elisaié,'' Latin: ''Eliseus'') was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eli ...
hears about this, he sends for general Naaman. But rather than personally receiving Naaman when the latter arrives at Elisha's house, Elisha merely sends a messenger to the door who tells Naaman to cure his affliction by dipping himself seven times in the
Jordan River The Jordan River or River Jordan ( ar, نَهْر الْأُرْدُنّ, ''Nahr al-ʾUrdunn'', he, נְהַר הַיַּרְדֵּן, ''Nəhar hayYardēn''; syc, ܢܗܪܐ ܕܝܘܪܕܢܢ ''Nahrāʾ Yurdnan''), also known as ''Nahr Al-Shariea ...
. Naaman, a man of heathen faith who is unfamiliar with the Jewish ''mezora'', had expected the prophet himself to come out to him and to perform some kind of impressive ritual magic; he angrily refuses, and prepares to go home unhealed. Only after Naaman's slaves suggest to their master that he has nothing to lose by at least giving it a try since the task is a simple and easy one, he takes his bath in the Jordan river as a ''
mikveh Mikveh or mikvah (,  ''mikva'ot'', ''mikvoth'', ''mikvot'', or (Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purif ...
'' as instructed and finds himself healed. (The ''mikveh'' is a bath used for ritual immersion in Judaism.) Naaman returns to Elisha with lavish gifts, which Elisha flatly refuses to accept. Naaman also renounces his former god Rimmon after being cured by Elisha - acknowledges solely the God of Israel. He does, however, ask for sacrificial altar soil to be given him to take back home and that the God of Israel pardon him when he enters the temple of Rimmon as part of his obligations to the king of Syria.


Rabbinic literature

According to Rabbinic teaching, Naaman was the archer who drew his bow at a venture and mortally wounded Ahab, King of Israel (I Kings xxii. 34). This event is alluded to in the words "because by him the Lord had given deliverance unto Syria" (II Kings v. 1), and therefore the Syrian king, Naaman's master, was Benhadad (Midrash Shoḥer Ṭob to. Ps. lx.; Arama, "'Aḳedat Yiẓḥaḳ," ch. lxi.). Naaman is represented as vain and haughty, on account of which he was stricken with leprosy (Num. R. vii. 5; comp. Arama, l.c.). Tanḥuma, Tazria' (end), however, says that Naaman was stricken with leprosy for taking an Israelitish maiden and making her his wife's servant (comp. II Kings v. 2). Naaman is understood as Moab in the expression "Moab is my washpot" (Ps. lx. 8), which the Rabbis regard as an allusion to Naaman's bathing in the Jordan; the appellation "Moab" is a play on the word "abi" (= "my father"), by which Naaman was addressed by his servants in II Kings v. 13 (Num. R. xiv. 4). Naaman was a "ger toshab," that is, he was not a perfect proselyte, having accepted only some of the commandments (Giṭ. 57b; Deut. R. ii.). The Mekilta (Yitro, 'Amaleḳ, 1), however, places Naaman's conversion above Jethro's. As the object of the narrative of Naaman's sickness and restoration to health is, apparently, to form a link in the long series of miracles performed by Elisha, the redactor of II Kings did not concern himself to indicate the time when this event occurred. The rabbinical tradition that Naaman was the archer (I Kings xxii. 34) who mortally wounded Ahab seems to have been adopted by Josephus ("Ant." viii. 15, § 5). If the tradition is correct, the Syrian king whom Naaman served must have been Ben-hadad II.; but as the interval between the death of Ahab and the curing of Naaman's leprosy is not known, it is impossible to identify the King of Israel to whom Naaman was sent with a letter. Ewald ("Gesch." iii. 552 et seq.) thinks the king referred to was Jehoahaz, while Schenkel ("Biblical Lexicon") suggests Jehu, but the general view is that it was Jehoram. The passage ("because by him the Lord had given deliverance unto Syria," II Kings v. 1) upon which the identification of Naaman with Ahab's slayer is based by the Rabbis is referred by G. Rawlinson, however (in the "Speaker's Commentary"), to the Syrian triumph over Shalmaneser II. (comp. Rawlinson, "Ancient Monarchies," ii. 344, 361). The request of Naaman to be permitted to carry away two mules' burden of Israelitish earth for the purpose of erecting upon it an altar on which to offer sacrifices to Yhwh, reflects the belief of those days that the god of each land could be worshiped only on his own soil. The expression "So he departed from him a little way" (; II Kings v. 19) seems to contradict the assertion of Naaman's intention to return to Syria with the two loads of earth. The word is transliterated in the Septuagint (Vatican) δεβραθα and (Lucian) χαβραθα, while the Alexandrian codex has καὶ ἀπῆλθεν ἀπ' ἀυτōν ἀπό τῆς γῆς Ἰσραηλ, apparently reading . Klostermann ("Die Bücher Samuelis und der Könige"), while supplying, with the Alexandrian codex, the word , connects this passage with Naaman's departure with the loads of earth, and renders the passage as "and he carried away from him about a cor of the earth of Israel."


New Testament

Naaman is also mentioned in Luke 4 of the New Testament, in Greek as "Ναιμὰν ὁ Σύρος" or "Naaman the Syrian", a leper.
Christian theology Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologian ...
depicts Naaman as an example for the will of God to save people who are considered by men as less than pious and unworthy of salvation. The Septuagint, the Greek Old Testament, uses the word ''baptizein'' for the dipping that heals the heathen Naaman from the skin disease called ''tzaraath''. The new baptism takes place in the Jordan River where
Jesus of Nazareth Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
, also called the Christ by his followers, was baptized many centuries later.


See also

*
Gehazi Gehazi, Geichazi, or Giezi ( Douay-Rheims) (Hebrew: ; ''Gēḥăzī''; "valley of vision"), is a figure found in the Books of Kings in the Hebrew Bible. A servant of the prophet Elisha, Gehazi enjoyed a position of power but was ultimately corrupt ...
*
Naamah (disambiguation) Naamah or Na'amah can refer to: Religion * Naamah (Genesis), the daughter of Lamech the Cainite * Naamah, Noah's wife in some extra-Biblical traditions * Naamah (wife of Solomon), mother of Rehoboam * Naamah, a city of Canaan, listed in Joshua ...
*
Nu'man Nu'man ( ar, نعمان ) or Nu'maan is an Arabic given name dating to pre-Islamic times, meaning ''blood'' or ''red''. Prevailingly, the Islamic given name is most commonly associated to the Arabic word meaning ''bliss''. It is also used with th ...


References


Sources

*{{eastons, title=Naaman Books of Kings people Arameans Military personnel of antiquity 9th-century BC people