Muhammad al-Amin al-Kanemi

Shehu al-Hajj Muhammad al-Amîn ibn Muhammad al-Kânemî ( ar, محمد الأمين بن محمد الكانمي) (1776–1837) was an Islamic scholar, teacher, religious and political leader who advised and eventually supplanted the Sayfawa dynasty of the Kanem-Bornu Empire. In 1846, Al-Kanemi's son Umar I ibn Muhammad al-Amin became the sole ruler of Borno, an event which marked the end of the Sayfawa dynasty's eight hundred year rule. The current Shehu of Bornu, a traditional ruler whose seat remains in modern Borno State, Nigeria, is descended from Al-Kanemi.

Rise to power

Born to a Kanembu father and an Arab mother near Murzuk in what is today Libya, Al-Kanemi rose to prominence as a member of a rural religious community in the western provinces of what was then a much atrophied Borno Empire.Elizabeth Allo Isichei
History of African Societies to 1870''
(Cambridge: Cambridge University Press, 1997), pp. 318-320, .

The Fulani jihadists, under Usman dan Fodio's banner tried to conquer Borno, under Mai Dunama IX Lefiami, in 1808. They partly succeeded. They burnt the capital, Ngazargamu and defeated the main army of the ''mai'' of Borno. Dunama called for the help of Al-Kanemi to repel his Fulani opponents.Louis Brenner, ''The Shehus of Kukawa: A History of the Al-Kanemi Dynasty of Bornu'', Oxford Studies in African Affairs (Oxford, Clarendon Press, 1973).

By planning, inspiration, and prayer, Al-Kanemi attracted a following, especially from Shuwa Arab networks and Kanembu communities extending far outside Borno's borders. The ''mai'' (monarch), Dunama IX Lefiami rewarded him with control over a Bornu province on the Western march. Taking only the title "Shehu" ("Sheikh"), and eschewing the traditional offices, al-Kanemi gathered a powerful following, becoming both the voice of Bornu in negotiations with Sokoto, as well as a semi independent ruler of a trade rich area with a powerful military. Dunama was deposed by his uncle in 1809, but the support of al-Kanemi brought him back to power in 1813.

Defense against Sokoto

Al Kanemi waged his war against Sokoto not only with weapons but also with letters as he desired to thwart dan Fodio’s jihad with the same ideological weapons. He carried on a series of theological, legal and political debates by letter with the Sultan of Sokoto Usman dan Fodio, and later with his son, Muhammed Bello.Herbert Richmond Palmer, ''The Bornu Sahara and Sudan'' (London: John Murray, 1936), pp. 268-269. As the expansion of Sokoto was predicated upon a struggle against paganism, apostasy, and misrule, Al-Kanemi challenged the right of his neighbours to strike at a state which had been Muslim for at least 800 years. These debates, often on the nature of Jihad and Muslim rule, remain points of contention in modern Nigeria.

Rule over Borno

When El-Kanemi rose to power after the Fulani jihad, he did not totally reorganise the Sayfawa kingdom: he only tried to insert his men in the existing framework of the Sayfawa territorial fiefs, the ''chima chidibe''. Cohen argued that the main political organisation of nineteenth century Borno was based on personal relationship and that Al-Kanemi initiated a more formal patron-client relationship.Ronald Cohen, ''The Kanuri of Bornu, Case Studies in Cultural Anthropology'' (New York: Holt, 1967). al-Kanemi's rule and his successors is marked by the production of a remarkable written administrative and diplomatic production. More than a hundred diplomatic letters are preserved between 1823 and 1918. They all bear validation marks that show a strong visual identity and the work of an established administration.

Six men support al-Kanemi's rise to power in Bornu. They include his childhood friend Al-Hajj Sudani, a Toubou trader and family friend al-Hajj Malia, his eldest brother-in-law from his wife's family who led the Kanembu Kuburi in Kanem as ''Shettima Kuburi'', and three Shuwa Arabs: Mallam Muhammad Tirab of Baghirimi, Mallam Ibrahim Wadaima of Wadai, and Mallam Ahmed Gonomi.

However, as Last mentioned, we still ignore to what extent Al-Kanemi was dominating the whole territory of Borno after the Fulani jihad. Was he only at the head of a personal principality as Last suggested, or did he totally overthrow the power of the ''mai''? This process which may have been longer than Brenner suggested is not very well documented. Oral history and European explorers’ narratives only retain Al-Kanemi’s irresistible rise to power. In this version of early nineteenth century history, Al-Kanemi assumed power in the 1810s without any competition from ''mai'' Dunama IX Lefiami before 1820. El-Kanemi, not just the face of Borno to foreign leaders, became more and more indispensable to the ''mai''. Some in ''mai'' Dunama's coterie were believed to have been behind an attempt to kill the Shehu in 1820. At this date, ''mai'' Dunama and king Burgomanda of Baguirmi plotted to get rid of El-Kanemi. This foreign intervention in Bornuese politics was a failure and ''mai'' Dunama was replaced by ''mai'' Ibrahim.Murray Last, ‘Le Califat De Sokoto Et Borno’, in ''Histoire Generale De l'Afrique'', Rev. ed. (Paris: Presence Africaine, 1986), pp.599-646. El-Kanemi, while still titular subject of the new ''mai'', had his own seals struck as Shehu of all Bornu.

In 1814, al-Kanemi constructed the new city of Kukawa. This new city became the ''de facto'' capital of Borno, as al-Kanemi took the title ''Shehu''.

About 1819-20, Mai Dunama rose up in revolt against al-Kanemi, and was subsequently killed in battle. Al-Kanemi then made Dunama's brother, Ibrahim, Mai. Then in the 1820s, al-Kanemi drove the Fulani out of Bornu, challenging the Sokoto Caliphate, and occupying the Deya-Damaturu area. This was followed by the occupation of the Kotoko kingdom city states of Kusseri, Ngulfai, and Logone, after defeating the Bagirmi in 1824.

Sayfawa ''mais'' remained titular monarchs after El-Kameni's death in 1837.

In 1846 the last ''mai'', in league with the Ouaddai Empire, precipitated a civil war, resisted by El-Kanemi's son, Umar (1837–1881). It was at that point that Umar became sole ruler, thus ending one of the longest dynastic reigns in African history.Dierk Lange, 'The kingdoms and peoples of Chad', in ''General history of Africa'', ed. by Djibril Tamsir Niane, IV (London: Unesco, Heinemann, 1984), pp. 238-265.

Al-Kanemi as seen by Major Dixon Denham

In February 1823, a British expedition led by Major Dixon Denham and Captain Hugh Clapperton arrived in Borno. They were introduced to Al-Kanemi. In his travel narrative published in 1826, Dixon Denham described Al-Kanemi:

Dynasty

Footnotes

Bibliography

* Brenner, Louis, ''The Shehus of Kukawa: A History of the Al-Kanemi Dynasty of Bornu'', Oxford Studies in African Affairs (Oxford, Clarendon Press, 1973).
* Cohen, Ronald, ''The Kanuri of Bornu'', Case Studies in Cultural Anthropology (New York: Holt, 1967).
* Denham, Dixon and Captain Clapperton and the Late Doctor Oudney
''Narrative of Travels and Discoveries in Northern and Central Africa''
(Boston: Cummings, Hilliards and Co., 1826).
* Isichei, Elizabeth, ''A History of African Societies to 1870'' (Cambridge: Cambridge University Press, 1997), pp. 318–320, .
* Lange, Dierk, 'The kingdoms and peoples of Chad', in ''General history of Africa'', ed. by Djibril Tamsir Niane, IV (London: Unesco, Heinemann, 1984), pp. 238–265.
* Last, Murray, ‘Le Califat De Sokoto Et Borno’, in ''Histoire Generale De l'Afrique'', Rev. ed. (Paris: Presence Africaine, 1986), pp. 599–646.

Lavers, John, "The Al- Kanimiyyin Shehus: a Working Chronology" in ''Berichte des Sonderforschungsbereichs'', 268, Bd. 2, Frankfurt a. M. 1993: 179-186.
*
* Palmer, Herbert Richmond, ''The Bornu Sahara and Sudan'' (London: John Murray, 1936).
*

External links

Kanuri Studies Association

{{DEFAULTSORT:Muhammad Al-Amin Al-Kanemi
19th-century Muslim scholars of Islam
Royalty of Borno
18th-century rulers in Africa
1776 births
1837 deaths
Nigerian Muslim activists
Nigerian Muslims
People from Borno State
Nigerian warriors
Kanuri warriors
Nigerian people of Arab descent
History of Nigeria
African people of Arab descent
Muslim monarchs