Muhammad Sani

Muhammad Sani (also called Parsena Lanjingland Muhamadani or Mangal Ningthou Sayi in Meitei) was a 17th-century nobleman who led the first settlement of Manipuri Muslims (regionally known as Meitei Pangals) into the Manipur Kingdom, what is now the Indian state of Manipur. After invading the region in alliance with a renegade prince, Sani and his troops were captured by King Khagemba, who integrated them into Manipuri society. Sani eventually became a prominent figure in the royal court and aided in the establishment of subsequent Muslim migrants. He and his family are the ancestors of a number of present-day Pangal clans.

Historiography

The arrival of the Pangal community into Manipur during the 17th century was mainly recorded in indigenous primary sources such as the '' Cheithalon Kumpapa'' (the court chronicle of the kings of Manipur) and the '' Nongsamei Puya''. These extensively discuss the initial invasion led by Muhammad Sani, the community's establishment in the region and the interactions which were subsequently enabled between Manipur and Taraf, where the early Pangals had originated. However, the histories of Taraf (as well as that of Sylhet in general) are silent about these events. Moreover, it is notable that the descriptions of Taraf provided by the ''Nongsamei Puya'' erroneously place it on the banks of the Surma River, which is actually of considerable distance from the former's present-day location of Habiganj District.

Background

Muhammad Sani was a descendant of Mirza Malik Muhammad Turani, a 14th century Persian noble from whom the rulers of the Pratapgarh Kingdom also traced their ancestry. His elder brother, named Muhammad Nazir or Bayazid Karrani, was the ruler of Taraf in Sylhet.

Invasion of Manipur

In 1606, the Taraf king was approached by the Manipuri prince Shanongba for aid in an invasion against his brother, the reigning monarch Khagemba. 1000 Muslim soldiers were dispatched under Sani's command, in addition to several other military leaders, including his younger brothers Shah Kusum, Sheikh Juned and Kourif Sheikh.

The army invaded Manipur in conjunction with troops from the Kingdom of Kachar, who Shanongba had also allied with. They entered the region of Khoupom, with the Taraf soldiers establishing a base on the banks of the Sarel Yangoi River while the Kachari remained on the upper hills. However, upon observing the arriving Manipuri army, the Kachari became intimidated by their military arsenal and retreated during the night, returning to their homeland without informing the Muslims. The latter subsequently chose to engage with the Manipuri alone and in the ensuing battle at Toubul (in present-day Bishnupur district), successfully defeated them. This prompted Khagemba to approach Sani diplomatically, sending his courtier Nongshamei to negotiate a mutual withdrawal of troops. However, upon Sani's agreement, the Manipuri force surrounded the now-unarmed Taraf troops and forced them to surrender on pain of death.

Pangal settlement in Manipur

The defeated soldiers opted (or were perhaps forced) to settle in Manipur and Sani was allocated fertile territory on the bank of the Imphal and Iril rivers, in what is present-day Moirangkhom Yaiskul, to establish his people. They were given work depending on their respective skills, married to Meitei wives and in time adopted the regions dress, traditions and language, eventually becoming known as Pangals. It has been generally accepted that this was the first settlement of Muslims in Manipur.

Sani himself received 12 acres of land and two Meitei wives named Nongthombam Maitek and Chakpram Melei. He was favoured by Khagemba and had a privileged position in the royal court. Appointed as '' Qazi-ul-Qazat'' (chief judge) of the nascent Muslim community, Sani served the dual role of supervising the judiciary and being a ''lalchingba'' (major), leading Pangal soldiers during times of war. He was also one of the '' Pongba Tara'', the ten ministers who assisted the king in administration, and was further entrusted with translating correspondence from Taraf due to his fluency in Bengali and Urdu