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Mikveh or mikvah (,  ''mikva'ot'', ''mikvoth'', ''mikvot'', or (
Yiddish Yiddish (, or , ''yidish'' or ''idish'', , ; , ''Yidish-Taytsh'', ) is a West Germanic language historically spoken by Ashkenazi Jews. It originated during the 9th century in Central Europe, providing the nascent Ashkenazi community with a ve ...
) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a
zav In Jewish ritual law, a ''zav'' (; lit. "one who e bodyflows") is a man who has had abnormal seminal discharge from the male sexual organ, and thus entered a state of ritual impurity. A woman who has had similar abnormal discharge from her geni ...
, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify. The ''mikveh'' is designed to simplify this requirement, by providing a bathing facility that remains in contact with a natural source of
water Water (chemical formula ) is an inorganic, transparent, tasteless, odorless, and nearly colorless chemical substance, which is the main constituent of Earth's hydrosphere and the fluids of all known living organisms (in which it acts as ...
. In
Orthodox Judaism Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses o ...
, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community.
Conservative Judaism Conservative Judaism, known as Masorti Judaism outside North America, is a Jewish religious movement which regards the authority of ''halakha'' (Jewish law) and traditions as coming primarily from its people and community through the generati ...
also formally holds to the regulations. The existence of a mikveh is considered so important that a Jewish community is required to construct a mikveh even before building a
synagogue A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of wor ...
, and must go to the extreme of selling
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
scrolls, or even a synagogue if necessary, to provide funding for its construction.


Etymology

Formed from the
Semitic root The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or "radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels ...
ק-ו-ה (''q-w-h'', "collect"). In the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Gen. 1:10, Ex. 7:19, and Lev. 11:36.
Ben Sira Ben Sira also known as Shimon ben Yeshua ben Eliezer ben Sira (שמעון בן יהושע בן אליעזר בן סירא) or Yeshua Ben Sirach (), was a Hellenistic Jewish scribe, sage, and allegorist from Seleucid-controlled Jerusalem of th ...
is the earliest author to use מקוה as a word for "pool" (Ecclus 43:20, 48:17) and the
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...
is the earliest text to use it in the sense of "ritual bath".


History

Before the beginning of the first century BC, neither written sources nor archaeology gives any indication about the existence of specific installations used for ritual cleansing. Mikvoth appear at the beginning of the first century BC, and from then on, ancient mikvoth can be found throughout the land of
Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...
, as well as in historic communities of the
Jewish diaspora The Jewish diaspora ( he, תְּפוּצָה, təfūṣā) or exile (Hebrew: ; Yiddish: ) is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of th ...
. In October 2020, a 2,000-year-old mikveh was found near Hannaton in northern Israel.


Requirements

The traditional rules regarding the construction of a mikveh are based on those specified in classical rabbinical literature. According to these rules, a mikveh must be connected to a natural spring or well of naturally occurring water, and thus can be supplied by rivers and lakes which have natural springs as their source. A cistern filled by the rainwater is also permitted to act as a mikveh's water supply so long as the water is never collected in a vessel. Similarly snow, ice and hail are allowed to act as the supply of water to a mikveh no matter how they were transferred to the mikveh. A river that dries up upon occasion cannot be used because it is presumed to be rainwater and not spring water, which cannot purify while in a flowing state. Oceans and seas for the most part have the status of natural springs. A mikveh must, according to the classical regulations, contain enough water to cover the entire body of an average-sized person; based on a mikveh with the dimensions of 3
cubit The cubit is an ancient unit of length based on the distance from the elbow to the tip of the middle finger. It was primarily associated with the Sumerians, Egyptians, and Israelites. The term ''cubit'' is found in the Bible regarding ...
s deep, 1 cubit wide, and 1 cubit long, the necessary volume of water was ''estimated'' as being 40 '' seah'' of water. The exact volume referred to by a ''seah'' is debated, and classical rabbinical literature specifies only that it is enough to fit 144 eggs; most Orthodox Jews use the stringent ruling of the Avrohom Yeshaya Karelitz, according to which one ''seah'' is 14.3 litres, and therefore a mikveh must contain approximately 575
litre The litre (international spelling) or liter (American English spelling) (SI symbols L and l, other symbol used: ℓ) is a metric unit of volume. It is equal to 1 cubic decimetre (dm3), 1000 cubic centimetres (cm3) or 0.001 cubic metre (m3 ...
s. This volume of water can later be topped up with water from any source,. but if there were less than 40 seahs of water in the mikveh, then the addition of 3 or more pints of water that was at any time intentionally collected in any vessel or transferred by a human, would render the mikveh unfit for use, regardless of whether water from a natural source was then added to make up 40 seahs from a natural source; a mikveh rendered unfit for use in this way would need to be completely drained away and refilled from scratch in the prescribed way. Although not commonly accepted, at least one American Orthodox rabbi advocated a home mikvah using tap water. As water flows through only pipes that open at both ends, the municipal and in-home plumbing would be construed as a non-vessel. So long as the pipes, hoses, and fittings are all freestanding and not held in the hand, they could be used to fill a mikvah receptacle that met all other requirements. There are also classical requirements for the manner in which the water can be stored and transported to the pool; the water must flow naturally to the mikveh from the source, which essentially means that it must be supplied by gravity or a natural pressure gradient, and the water cannot be pumped there by hand or carried. It was also forbidden for the water to pass through any vessel which could hold water within it or is capable of becoming impure (anything made of metal); however, pipes open to the air at both ends are fine so long as there is no significant curvature). As a result, tap water could not be used as the primary water source for a mikveh, although it can be used to top the water up to a suitable level. To avoid issues with these rules in large cities, various methods are employed to establish a valid mikveh. One is that tap water is made to flow into a kosher mikveh, and through a conduit into a larger pool. A second method is to create a mikveh in a deep pool, place a floor with holes over that and then fill the upper pool with tap water. In this way, it is considered as if the person dipping is actually "in" the pool of rain water. Most contemporary mikvoth are indoor constructions involving rainwater collected from a cistern and passed through a duct by gravity into an ordinary bathing pool; the mikveh can be heated, taking into account certain rules, often resulting in an environment not unlike a spa. A mikveh must be built into the ground or built as an essential part of a building. Portable receptacles, such as bathtubs, whirlpools or Jacuzzis, can therefore never function as mikvehs.


Reasons for immersion in a mikveh


Halachic reasons

Traditionally, the mikveh was used by both men and women to regain ritual purity after various events, according to regulations laid down in the Torah and in classical rabbinical literature. Cases where the Torah or rabbinic law requires full immersion include: * one who wishes to become pure after Keri — normal emissions of semen, whether from sexual activity, or from nocturnal emission. Bathing in a ''mikveh'' due to Keri is required by the Torah in order that one should be allowed to eat terumah or a
sacrifice Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly exis ...
;
Ezra Ezra (; he, עֶזְרָא, '; fl. 480–440 BCE), also called Ezra the Scribe (, ') and Ezra the Priest in the Book of Ezra, was a Jewish scribe ('' sofer'') and priest ('' kohen''). In Greco-Latin Ezra is called Esdras ( grc-gre, Ἔσδρ ...
instituted that one should also do so in order to be allowed to recite words of
Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the ...
. The latter case is known as ''tevilath Ezra'' ("the immersion of Ezra"). In modern times it is no longer considered obligatory, but some perform it as a custom. * one who wishes to become pure after
Zav In Jewish ritual law, a ''zav'' (; lit. "one who e bodyflows") is a man who has had abnormal seminal discharge from the male sexual organ, and thus entered a state of ritual impurity. A woman who has had similar abnormal discharge from her geni ...
/
Zavah In Jewish ritual law, a ''zavah'' (Hebrew זבה, lit. "one whoe bodyflows") is a woman who has had vaginal blood discharges not during the usually anticipated menstrual cycle, and thus entered a state of ritual impurity. The equivalent impurity ...
(abnormal discharges of body fluids) or niddah (menstruation), or one who has come into contact with such people or their clothes or articles; In particular, a married woman must immerse in order to resume
marital relations , also known as ''Love is Shared Like Sweets'', is a 1955 Japanese drama film directed by Shirō Toyoda, starring Hisaya Morishige and Chikage Awashima. It is an adaptation of the 1940 novel of the same name by Sakunosuke Oda. ''Marital Rela ...
with her husband. * one who wishes to become pure after
Tzaraath ''Tzaraath'' (Hebrew צָרַעַת ''ṣāraʿaṯ''), variously transcribed into English and frequently mistranslated as leprosy, describes various ritually unclean disfigurative conditions of the skin, hair of the beard and head, clothing mad ...
(certain skin conditions, often referred to as "leprosy" though likely not the same as the modern medical form of leprosy) * a
Kohen Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for " priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally ...
who is being
consecrated Consecration is the solemn dedication to a special purpose or service. The word ''consecration'' literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different gro ...
; * the
Kohen Gadol High Priest ( he, כהן גדול, translit=Kohen Gadol or ; ) was the title of the chief religious official of Judaism from the early post- Exilic times until the destruction of the Second Temple in Jerusalem by the Romans in 70 CE. Previou ...
on
Yom Kippur Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day' ...
, after sending away the goat to Azazel, and by the man who leads away the goat; * the Kohen who performed the Red Heifer ritual; * one who wishes to become pure after contact with a corpse or
grave A grave is a location where a dead body (typically that of a human, although sometimes that of an animal) is buried or interred after a funeral. Graves are usually located in special areas set aside for the purpose of burial, such as grav ...
, in addition to having the ashes of the Red Heifer ritual sprinkled upon them; * one who wishes to become pure after eating
meat Meat is animal flesh that is eaten as food. Humans have hunted, farmed, and scavenged animals for meat since prehistoric times. The establishment of settlements in the Neolithic Revolution allowed the domestication of animals such as chic ...
from an animal that died naturally. * one who is converting to Judaism, regardless of gender * Immersion of vessels utensils acquired from a gentile and used for food * Although the
Temple Mount The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compou ...
is treated by many Orthodox Jewish authorities as being forbidden territory, a number of groups permit access, but require immersion before ascending the Mount as a precaution. After the destruction of the Temple, the mikveh's main uses remained as follows: * by Jewish women to achieve ritual purity after menstruation and childbirth before they and their husbands may resume marital relations; * by Jewish men to achieve ritual purity after ejaculation; * as part of the traditional procedure for
conversion to Judaism Conversion to Judaism ( he, גיור, ''giyur'') is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. ...
; * to immerse newly acquired metal and glass utensils used in serving and eating food; * to immerse a corpse as part of the preparation for burial ('' taharah'').


Customs

It also became customary for Kohanim to fully immerse themselves before
Jewish holidays Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainst ...
, and the laity of many communities subsequently adopted this practice. Immersion in a mikveh is customary in the following circumstances: * By a bridegroom, on the day of his wedding, according to the custom of some communities * By a father, prior to the
circumcision Circumcision is a procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. Top ...
of his son, according to the custom of some communities * By a
kohen Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for " priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally ...
, prior to a service in which he will recite the priestly blessing, according to the custom of some communities * Before
Yom Kippur Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day' ...
,''Shulchan Aruch'', Orach Chayim, 581:4 and 606:4 according to the custom of some communities, sometimes including married women as well as men * Before Rosh Hashana, according to the custom of some communities * Before a
Jewish holiday Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainst ...
, according to the minhag, custom of some communities * Weekly before
Shabbat Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stori ...
, under
Hasidic Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism ( Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Jewish religious group that arose as a spiritual revival movement in the territory of conte ...
and Haredi customs * Every day, under
Hasidic Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism ( Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Jewish religious group that arose as a spiritual revival movement in the territory of conte ...
customs Customs is an authority or agency in a country responsible for collecting tariffs and for controlling the flow of goods, including animals, transports, personal effects, and hazardous items, into and out of a country. Traditionally, customs ...
Immersion for men is more common in
Hasidic Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism ( Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Jewish religious group that arose as a spiritual revival movement in the territory of conte ...
communities, and done rarely in others, like
German Jewish The history of the Jews in Germany goes back at least to the year 321, and continued through the Early Middle Ages (5th to 10th centuries CE) and High Middle Ages (''circa'' 1000–1299 CE) when Jewish immigrants founded the Ashkenazi Jewish ...
communities, where it is generally done only before the
High Holidays The High Holidays also known as the High Holy Days, or Days of Awe in Judaism, more properly known as the Yamim Noraim ( he, יָמִים נוֹרָאִים, ''Yāmīm Nōrāʾīm''; "Days of Awe") #strictly, the holidays of Rosh HaShanah ("Jewi ...
.


In Modern Judaism

Some Jewish funeral homes have a mikveh for immersing a body during the purification procedure ('' taharah'') before burial.


Orthodox Judaism

Orthodox Judaism generally adheres to the classical regulations and traditions, and consequently Orthodox Jewish women are obligated to immerse in a mikveh between niddah and sexual relations with their husbands. This includes brides before their
marriage Marriage, also called matrimony or wedlock, is a culturally and often legally recognized union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between ...
, and married women after their menstruation period or childbirth. In accordance with Orthodox rules concerning modesty, men and women are required to immerse in separate mikveh facilities in separate locations, or to use the mikveh at different designated times.


=Recent Orthodox writings

= Rabbi Aryeh Kaplan connects the laws of impurity to the narrative in the beginning of
Genesis Genesis may refer to: Bible * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of mankind * Genesis creation narrative, the first several chapters of the Book of ...
. According to Genesis, by eating of the fruit, Adam and Eve had brought death into the world. Kaplan points out that most of the laws of impurity relate to some form of death (or in the case of Niddah the loss of a potential life). One who comes into contact with one of the forms of death must then immerse in water which is described in Genesis as flowing out of the Garden of Eden (the source of life) in order to cleanse oneself of this contact with death (and by extension of sin). Rabbi
Abraham Isaac Kook Abraham Isaac Kook (; 7 September 1865 – 1 September 1935), known as Rav Kook, and also known by the acronym HaRaAYaH (), was an Orthodox rabbi, and the first Ashkenazi Chief Rabbi of British Mandatory Palestine. He is considered to be one o ...
offered an additional message for mikveh: By immersing ourselves in water, "we are forced to recognize our existential estrangement from the physical universe. How long can we survive under water? The experience of submerging drives home the realization that our existence in this world is transient, and we should strive towards more lasting goals."


Conservative Judaism

In a series of responsa on the subject of Niddah in December 2006, the Committee on Jewish Law and Standards of
Conservative Judaism Conservative Judaism, known as Masorti Judaism outside North America, is a Jewish religious movement which regards the authority of ''halakha'' (Jewish law) and traditions as coming primarily from its people and community through the generati ...
reaffirmed a requirement that Conservative women use a mikveh monthly following the end of the niddah period following
menstruation Menstruation (also known as a period, among other colloquial terms) is the regular discharge of blood and mucosal tissue from the inner lining of the uterus through the vagina. The menstrual cycle is characterized by the rise and fall of ...
, while adopting certain leniencies including reducing the length of the nidda period. The three responsa adopted permit a range of approaches from an opinion reaffirming the traditional ritual to an opinion declaring the concept of ritual purity does not apply outside the
Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jeru ...
, proposing a new theological basis for the ritual, adapting new terminology including renaming the observances related to menstruation from ''taharat hamishpacha''
family purity Niddah (or nidah; he, נִדָּה), in traditional Judaism, describes a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requir ...
to ''kedushat hamishpaha'' amily holinessto reflect the view that the concept of ritual purity is no longer considered applicable, and adopting certain leniencies including reducing the length of the niddah period.Rabbi Miriam Berkowitz, Mikveh and the Sanctity of Family Relations, Committee on Jewish Law and Standards, Rabbinical Assembly, December 6, 2006
Rabbi Susan Grossman, Mikveh And The Sanctity Of Being Created Human, Committee on Jewish Law and Standards, Rabbinical Assembly, December 6, 2006
/ref>Rabbi Avram Reisner, Observing Niddah In Our Day: An Inquiry On The Status Of Purity And The Prohibition Of Sexual Activity With A Menstruant, Committee on Jewish Law and Standards, Rabbinical Assembly, December 6, 2006
/ref>Rabbi Miriam Berkowitz, RESHAPING THE LAWS OF FAMILY PURITY FOR THE MODERN WORLD, Committee on Jewish Law and Standards, Rabbinical Assembly, December 6, 2006
/ref> Isaac Klein's ''A Guide to Jewish Religious Practice'', a comprehensive guide frequently used within Conservative Judaism, also addresses Conservative views on other uses of a mikveh, but because it predates the 2006 opinions, it describes an approach more closely resembling the Orthodox one, and does not address the leniencies and views those opinions reflected. Rabbi Miriam Berkowitz's recent book ''Taking the Plunge: A Practical and Spiritual Guide to the Mikveh'' (Jerusalem: Schechter Institute, 2007) offers a comprehensive discussion of contemporary issues and new mikveh uses along with traditional reasons for observance, details of how to prepare and what to expect, and how the laws developed. Conservative Judaism encourages, but does not require, immersion before Jewish Holidays (including Yom Kippur), nor the immersion of utensils purchased from non-Jews. New uses are being developed throughout the liberal world for healing (after rape, incest, divorce, etc.) or celebration (milestone birthdays, anniversaries, ordination, or reading Torah for the first time). As in Orthodox Judaism, converts to Judaism through the Conservative movement are required to immerse themselves in a mikveh. Two Jews must witness the event, at least one of which must actually see the immersion. Immersion into a mikveh has been described as a very emotional, life-changing experience similar to a graduation.


Reform and Reconstructionist Judaism

Reform and
Reconstructionist Judaism Reconstructionist Judaism is a Jewish movement that views Judaism as a progressively evolving civilization rather than a religion, based on concepts developed by Mordecai Kaplan (1881–1983). The movement originated as a semi-organized stream w ...
do not hold the halachic requirements of mikveh the way Orthodox Judaism does. However, there are growing trends toward using mikveh for conversions, wedding preparation, and even before holidays. In the 21st century the mikveh is experiencing a revival among progressive Jews who view immersion as a way to mark transitions in their lives. "Open" mikvoth welcome Jews to consider immersion for reasons not necessarily required by Jewish law; they might immerse following a divorce or medical treatment, to find closure after an
abortion Abortion is the termination of a pregnancy by removal or expulsion of an embryo or fetus. An abortion that occurs without intervention is known as a miscarriage or "spontaneous abortion"; these occur in approximately 30% to 40% of pre ...
, or to celebrate a life transition, among other reasons. Progressive Jews may also use the mikveh for conversion.


During pregnancy

In some Jewish communities it is customary that at some point during the ninth month of pregnancy one should dip in a mikveh.


Requirements during use

There is supposed to be no barrier between the person immersing and the water. The person should be wearing no clothes, jewelry, makeup, nail polish, fake nails, or grooming products on the hair or skin. For more observant Jewish women, an attendant will ensure these requirements are met. Showering or bathing and carefully checking the whole body is, therefore, part of the religious requirements before entering the water of a Mikveh for a woman.


Hair

According to rabbinical tradition, the hair counts as part of the body, and therefore water is required to touch all parts of it, meaning that braids cannot be worn during immersion. This has resulted in debate between the various ethnic groups within Judaism, about whether hair combing is necessary before immersion. The
Ashkenazi Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singu ...
community generally supports the view that hair must be combed straight so that there are no knots, but some take issue with this stance, particularly when it comes to dreadlocks. A number of rabbinical rulings argue in support of dreadlocks, on the basis that * dreadlocks can sometimes be loose enough to become thoroughly saturated with water, particularly if the person had first showered * combing dreadlocked hair can be painful * although a particularly cautious individual would consider a single knotted hair as an obstruction, in most cases hair is loose enough for water to pass through it unless each hair is individually knottedKolel Menachem, ''Kitzur Dinei Taharah: A Digest of the Niddah Laws Following the Rulings of the
Rebbe A Rebbe ( yi, רבי, translit=rebe) or Admor ( he, אדמו״ר) is the spiritual leader in the Hasidic movement, and the personalities of its dynasties.Heilman, Samuel"The Rebbe and the Resurgence of Orthodox Judaism."''Religion and Spiritu ...
s of
Chabad Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (), is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic group ...
'' (Brooklyn, New York: Kehot Publication Society, 2005).


Allegorical uses of the term mikveh

The word ''mikveh'' makes use of the same root letters in Hebrew as the word for "hope" and this has served as the basis for homiletical comparison of the two concepts in both biblical and rabbinic literature. For instance, in the
Book of Jeremiah The Book of Jeremiah ( he, ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the b ...
, the word ''mikveh'' is used in the sense of "hope", but at the same time also associated with "living water": In the
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...
, following on from a discussion about Yom Kippur, immersion in a Mikveh is compared by Rabbi Akiva with the relationship between God and Israel. Akiva refers to the description of God in the Book of Jeremiah as the "Mikveh of Israel", and suggests that "just as a mikveh purifies the contaminated, so does the Holy One, blessed is he, purify Israel". A different allegory is used by many Jews adhering to a belief in
resurrection Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, whic ...
as one of the Thirteen Principles of Faith. Since "living water" in a lifeless frozen state (as ice) is still likely to again become living water (after
melting Melting, or fusion, is a physical process that results in the phase transition of a substance from a solid to a liquid. This occurs when the internal energy of the solid increases, typically by the application of heat or pressure, which in ...
), it became customary in traditional Jewish bereavement rituals to read the seventh chapter of the Mikvaot tractate in the Mishnah, following a funeral; the Mikvaot tractate covers the laws of the mikveh, and the seventh chapter starts with a discussion of substances which can be used as valid water sources for a mikveh – snow, hail, frost, ice, salt, and pourable mud.


Controversies


Use by Reform and Conservative converts

The Reform Movement’s Israel Religious Action Center sued the state on behalf of the Reform and Conservative/Masorti movements to allow members to use publicly funded mikvoth. The case, which took ten years to resolve, resulted in the Israeli Supreme Court ruling that public ritual baths must accept all prospective converts to Judaism, including converts to Reform and Conservative Judaism. In his 2016 ruling, Supreme Court Justice Elyakim Rubinstein said barring certain converts amounts to discrimination. Until this ruling, Orthodox officials barred non-Orthodox converts from using any mikveh, claiming their traditions do not conform to Jewish law, and the people they convert are therefore not Jews. Rubinstein noted: "Once it established public mikvahs, and put them at the service of the public — including for the process of conversion — the State cannot but be even-handed in allowing their use." He also said. "The State of Israel is free to supervise the use of its mikvahs, so long as it does so in an egalitarian manner."


Intrusive questions

In 2013, the Israeli Center for Women's Justice and
Kolech Kolech ( he, קוֹלֵךְ), also known as Kolech: Religious Women's Forum ( he, קולך: פורום נשים דתיות), is an Israeli women's organization associated with Orthodox Judaism. The group's stance is aligned with Orthodox Jewish ...
, an organization committed to
Orthodox Jewish feminism Orthodox Jewish feminism (also known as Orthodox feminism amongst Jews) is a movement in Orthodox Judaism which seeks to further the cause of a more egalitarian approach to Jewish practice within the bounds of Jewish Law. The major organizations ...
, petitioned the Supreme Court to forbid attendants from asking intrusive questions of women at state-funded and -operated mikvot. In response, the Chief Rabbinate said it would forbid questioning of women about their marital status before immersion. The complaint had charged that the practice represented unacceptable discrimination. In 2015, however, the ITIM Advocacy Center filed a complaint with the Israeli Supreme Court on behalf of 13 Orthodox women against the Chief Rabbinate and the
Jerusalem Religious Council Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
, insisting that women be allowed to use the mikvah "according to their personal customs and without supervision, or with their own attendant if they wish". The complaint charged that the Chief Rabbinate is ignoring directives passed in 2013 that allow women to use the mikvah facilities without being asked intrusive questions by attendants. In June 2016, the Chief Rabbinate agreed to allow women to use a mikveh without an attendant.Israeli Women to Be Allowed to Bathe in Mikvehs Without an Attendant
Haaretz, June 23, 2016


Transgender people

Some transgender people have adopted the practice of mikveh immersion to mark a gender transition. However, many Orthodox authorities who control mikvaot only permit immersions that adhere with Jewish law. Therefore, other Jewish organizations strive to create mikvaot that allow for different uses, such as marking any important life transitions. Mayyim Hayyim, an organization in Newton, Massachusetts, collaborated with Keshet, one of Boston's LGBT Jewish organizations, to actively create a mikveh space that felt accessible to transgender people, including training mikveh guides on gender issues. There is some controversy within the Jewish transgender community about the use of mikvah to mark gender transitions. Some feel uncomfortable in a space that is traditionally so highly gendered and that requires complete nudity. Others still see mikveh as a place for married women to go after their periods, and therefore a transgender female would be exempt from these requirements as she does not menstruate.


See also

*
Baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost ...
* Bath (unit) *
Conversion to Judaism Conversion to Judaism ( he, גיור, ''giyur'') is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. ...
*
Ghusl ( ar, غسل ', ) is an Arabic term to the full-body ritual purification mandatory before the performance of various rituals and prayers, for any adult Muslim after sexual intercourse/ejaculation or completion of the menstrual cycle. The washin ...
– full body washing ablution in Islam *
Mikva'ot Tractate Miqwaʾoth (Hebrew: מקואות, lit. "Pools of Water"; in Talmudic Hebrew: ''Miqwaʾoth'') is a section of the Mishna discussing the laws pertaining to the building and maintenance of a mikvah, a Jewish ritual bath. Like most of Seder T ...
– section of the
Mishnah The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Tor ...
discussing the laws pertaining to the building and maintenance of a mikveh. * Misogi * Niddah * Ritual washing in Judaism * Ritual Washing in Mandaeism *
Tamasha Tamasha ( mr, तमाशा) is a traditional form of Marathi theatre, often with singing and dancing, widely performed by local or travelling theatre groups within the state of Maharashtra, India."Tamasha", in James R. Brandon and Martin Banham ...


References


Bibliography

* Isaac Klein, ''A Guide to Jewish Religious Practice'', JTS Press, New York, 1992 * Kolel Menachem, ''Kitzur Dinei Taharah: A Digest of the Niddah Laws Following the Rulings of the Rebbes of Chabad'', Kehot Publication Society, Brooklyn, New York, 2005


External links


Mikvah.org Global Directory

The Mikvah
by Rivkah Slonim (Chabad.org)
The Mikvah: A Spiritual Experience

Pathways to the Sacred
video clip with Anita Diamant





Purification Rituals in Mediaeval Judaism – Videos made by scientists of the German Research Foundation for DFG Science TV {{Authority control Bereavement in Judaism Jewish ritual purity law Jewish marital law Judaism and sexuality Ritual purification Water and religion Hebrew words and phrases in Jewish law