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Margaret Lucas Cavendish, Duchess of Newcastle-upon-Tyne (1623 – 15 December 1673) was an English philosopher, poet, scientist, fiction writer and playwright. Her husband,
William Cavendish, 1st Duke of Newcastle-upon-Tyne William Cavendish, 1st Duke of Newcastle upon Tyne, KG, KB, PC (25 December 1676) was an English courtier and supporter of the arts. He was a renowned horse breeder, as well as being patron of the playwright Ben Jonson, and the intellectual gr ...
, was
Royalist A royalist supports a particular monarch as head of state for a particular kingdom, or of a particular dynastic claim. In the abstract, this position is royalism. It is distinct from monarchism, which advocates a monarchical system of governme ...
commander in Northern England during the
First English Civil War The First English Civil War took place in England and Wales from 1642 to 1646, and forms part of the 1639 to 1653 Wars of the Three Kingdoms. They include the Bishops' Wars, the Irish Confederate Wars, the Second English Civil War, the Angl ...
and in 1644 went into self-imposed exile in France. Margaret accompanied him and remained abroad until the
Stuart Restoration The Restoration of the Stuart monarchy in the kingdoms of England, Scotland and Ireland took place in 1660 when King Charles II returned from exile in continental Europe. The preceding period of the Protectorate and the civil wars came to b ...
in 1660. She wrote in her own name in a period when most women writers remained anonymous.


Background

Born Margaret Lucas to Sir Thomas Lucas (1573–1625) and Elizabeth Leighton (died 1647), she was the youngest child of the family. She had four sisters and three brothers, the royalists Sir John Lucas, Sir Thomas Lucas and Sir Charles Lucas, who owned the manor of
St John's Abbey, Colchester St John's Abbey, also called Colchester Abbey,Ashdown-Hill, John (2009) Mediaeval Colchester's Lost Landmarks. Published by The Breedon Books Publishing Company Limited. () was a Benedictine monastic institution in Colchester, Essex, founded in 1 ...
. She became an attendant on Queen
Henrietta Maria Henrietta Maria (french: link=no, Henriette Marie; 25 November 1609 – 10 September 1669) was Queen of England, Scotland, and Ireland from her marriage to King Charles I on 13 June 1625 until Charles was executed on 30 January 1649. She wa ...
and travelled with her into exile in France, living for a time at the court of the young
King Louis XIV , house = Bourbon , father = Louis XIII , mother = Anne of Austria , birth_date = , birth_place = Château de Saint-Germain-en-Laye, Saint-Germain-en-Laye, France , death_date = , death_place = Palace of Ver ...
. She became the second wife of
William Cavendish, 1st Duke of Newcastle-upon-Tyne William Cavendish, 1st Duke of Newcastle upon Tyne, KG, KB, PC (25 December 1676) was an English courtier and supporter of the arts. He was a renowned horse breeder, as well as being patron of the playwright Ben Jonson, and the intellectual gr ...
in 1645, when he was a
marquess A marquess (; french: marquis ), es, marqués, pt, marquês. is a nobleman of high hereditary rank in various European peerages and in those of some of their former colonies. The German language equivalent is Markgraf (margrave). A woman wi ...
.David Cunning, "Margaret Lucas Cavendish", ''The Stanford Encyclopedia of Philosophy'' (Winter 2015 ed.), Edward N. Zalta, ed., URL=.


Writings

Cavendish, as a poet, philosopher, writer of prose romances, essayist and playwright, published under her own name at a time when most women writers remained anonymous. Her topics included gender, power, manners, scientific method and philosophy. Her utopian romance ''
The Blazing World ''The Description of a New World, Called The Blazing-World'', better known as ''The Blazing World'', is a 1666 work of prose fiction by the English writer Margaret Cavendish, the Duchess of Newcastle. Feminist critic Dale Spender calls it a f ...
'' is one of the earliest examples of
science fiction Science fiction (sometimes shortened to Sci-Fi or SF) is a genre of speculative fiction which typically deals with imaginative and futuristic concepts such as advanced science and technology, space exploration, time travel, parallel univers ...
.Lee Cullen Khanna, "The Subject of Utopia: Margaret Cavendish and Her Blazing-World", ''Utopian and Science Fiction by Women: World of Difference''. Syracuse: Syracuse UP, 1994, pp. 15–34. She was unusual in her time for publishing extensively in natural philosophy and early modern science, producing over a dozen original works; with her revised works the total came to 21. Cavendish has been championed and criticised as a unique, ground-breaking woman writer. She rejected the
Aristotelianism Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the socia ...
and
mechanical philosophy The mechanical philosophy is a form of natural philosophy which compares the universe to a large-scale mechanism (i.e. a machine). The mechanical philosophy is associated with the scientific revolution of early modern Europe. One of the first expo ...
of the 17th century, preferring a
vitalist Vitalism is a belief that starts from the premise that "living organisms are fundamentally different from non-living entities because they contain some non-physical element or are governed by different principles than are inanimate things." Wher ...
model. In May 1667, she became the first woman to attend a meeting at the
Royal Society of London The Royal Society, formally The Royal Society of London for Improving Natural Knowledge, is a learned society and the United Kingdom's national academy of sciences. The society fulfils a number of roles: promoting science and its benefits, r ...
, criticising and engaging with members and philosophers
Thomas Hobbes Thomas Hobbes ( ; 5/15 April 1588 – 4/14 December 1679) was an English philosopher, considered to be one of the founders of modern political philosophy. Hobbes is best known for his 1651 book ''Leviathan'', in which he expounds an influent ...
,
René Descartes René Descartes ( or ; ; Latinized: Renatus Cartesius; 31 March 1596 – 11 February 1650) was a French philosopher, scientist, and mathematician, widely considered a seminal figure in the emergence of modern philosophy and science. Mathem ...
, and
Robert Boyle Robert Boyle (; 25 January 1627 – 31 December 1691) was an Anglo-Irish natural philosopher, chemist, physicist, alchemist and inventor. Boyle is largely regarded today as the first modern chemist, and therefore one of the founders of ...
. She has been claimed as an early opponent of
animal testing Animal testing, also known as animal experimentation, animal research, and ''in vivo'' testing, is the use of non-human animals in experiments that seek to control the variables that affect the behavior or biological system under study. This ...
. Shevelow, Kathryn. ''For the love of animals: the rise of the animal protection movement'', Henry Holt and Company, 2008, chapter 1. Cavendish's publications brought her fame and helped to disprove the contemporary belief that women were inherently inferior to men. Cavendish used them to advocate women's education: women were capable of learning and benefiting from education, and she insisted her own works would have been better still if, like her brothers, she had been able to attend school.


Early years


Childhood

Cavendish's father, Thomas Lucas, was exiled after a duel that led to the death of "one Mr. Brooks", but pardoned by King James. He returned to England in 1603. As the youngest of eight, Cavendish recorded spending a lot of time with her siblings. She had no formal education, but had access to libraries and tutors, although she hinted that the children paid little heed to tutors, who were "rather for formality than benefit". Cavendish began putting ideas down on paper at an early age, although it was poorly accepted for women to display such intelligence at the time and she kept her efforts in the privacy of her home. The family had significant means and Cavendish stated that her widowed mother chose to keep her family in a condition "not much lower" than when her father was alive; the children had access to "honest pleasures and harmless delights". Her mother had little to no male help.


Lady-in-waiting

When Queen Henrietta Maria was in Oxford, Cavendish never gained permission from her mother to become a lady-in-waiting. She accompanied the Queen into exile in France, away from her family for the first time. She notes that while she was confident in the company of her siblings, amongst strangers she became bashful, being afraid she might speak or act inappropriately without her siblings' guidance, while anxious to be well received and well liked. She spoke only when necessary and so came to be regarded as a fool, which Cavendish stated that she preferred to being seen as wanton or rude. Regretting that she had left home to be a lady-in-waiting, Cavendish informed her mother that she wanted to leave the court, but her mother persuaded her not to disgrace herself by leaving and provided her with funds that Cavendish noted quite exceeded the normal means of a courtier. She remained a lady-in-waiting for two more years before marrying William Cavendish, then still Marquess of Newcastle.


Marriage to the Marquess

Cavendish noted that her husband liked her bashfulness; he was the only man she was ever in love with, not for his title, wealth or power, but for merit, justice, gratitude, duty and fidelity. She saw these as attributes that held people together even in misfortune, and in their case helped them to endure suffering for their political allegiance. Cavendish had no children, despite efforts by her physician to help her conceive. Her husband had five surviving children from a previous marriage, two of whom, Jane and Elizabeth, wrote a comic play, ''The Concealed Fancies''. Cavendish later wrote a biography of her husband: ''The Life of the Thrice Noble, High and Puissant Prince William Cavendish.'' In her dedication, Cavendish recalls a time when rumours surrounded the authorship of her works: that her husband wrote them. Cavendish notes that her husband defended her from these, but admits to a creative relationship, even as her writing tutor, for writing "fashions an image of a husband and wife who rely on each other in the public realm of print."


Personal life


Financial problems

A few years after her marriage, she and her husband's brother,
Sir Charles Cavendish Sir Charles Cavendish (13 Aug 15914 Feb 1653) was an English aristocrat, Member of Parliament for Nottingham, and patron. Described as 'a little, weak, crooked man’ by John Aubrey, he studied mathematics himself, as well as supporting others, ...
, returned to England. Cavendish had heard that her husband's estate, sequestrated due to his being a royalist delinquent, would be sold and that she as his wife could hope to benefit from the sale. In the event she received no benefit. She noted that while many women petitioned for funds, she herself only did so once, and being denied decided such efforts were not worth the trouble. After a year and a half she left England to be with her husband again.


Character and health

Cavendish stated in ''A True Relation of My Birth, Breeding, and Life'' that her bashful nature, which she described as "
melancholia Melancholia or melancholy (from el, µέλαινα χολή ',Burton, Bk. I, p. 147 meaning black bile) is a concept found throughout ancient, medieval and premodern medicine in Europe that describes a condition characterized by markedly de ...
", made her "repent my going from home to see the World abroad." It manifested itself in reluctance to discuss her work in public, but this she satirised in her writing. Cavendish defined and sought self-cures for the physical manifestations of her melancholia, which included "chill paleness", inability to speak, and erratic gestures.


Religious beliefs

Cavendish's views on God and religion remained ambiguous. Her writings show her as a Christian, but she did not often address the matter. In her Physical Opinions, she explicitly stated her belief in the existence of God – "Pray account me not an Atheist, but believe as I do in God Almighty," – but sought to split philosophy from theology and so avoid debating God's actions in many of her philosophical works. Her theological temerity was unusual at a time when much women's writing was built around religion. Although Cavendish acknowledged God's existence, she held "that natural reason cannot perceive or have an idea of an immaterial being." So "when we name God, we name an Inexpressible, and Incomprehensible Being."


Fashion and fame

Cavendish in her memoir explained her enjoyment in reinventing herself through fashion. She said she aimed at uniqueness in dress, thoughts and behaviour, and disliked wearing the same fashions as other women. She also made her desire for fame public. Several passages remark on her virtuous character: while acknowledging goodness in others, she thought it acceptable to hope to better them and even achieve everlasting fame. She expected to be criticised for deciding to write a memoir, but retorted that it was written for herself, not for delight, to give later generations a true account of her lineage and life. She noted that others, such as
Caesar Gaius Julius Caesar (; ; 12 July 100 BC – 15 March 44 BC), was a Roman general and statesman. A member of the First Triumvirate, Caesar led the Roman armies in the Gallic Wars before defeating his political rival Pompey in a civil war, and ...
and
Ovid Pūblius Ovidius Nāsō (; 20 March 43 BC – 17/18 AD), known in English as Ovid ( ), was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is often ranked as one of the t ...
, had done the same.


Death

She died in London, and was buried in
Westminster Abbey Westminster Abbey, formally titled the Collegiate Church of Saint Peter at Westminster, is an historic, mainly Gothic church in the City of Westminster, London, England, just to the west of the Palace of Westminster. It is one of the United ...
on 7 January 1674. Her husband arranged for a monument, by the sculptor
Grinling Gibbons Grinling Gibbons (4 April 1648 – 3 August 1721) was an Anglo-Dutch sculptor and wood carver known for his work in England, including Windsor Castle and Hampton Court Palace, St Paul's Cathedral and other London churches, Petworth House and other ...
, to be erected in the north transept of the abbey. The epitaph reads: "Her name was Margaret Lucas youngest daughter of Lord Lucas, earl of Colchester, a noble family, for all the brothers were valiant, and all the sisters virtuous". '' All the Brothers Were Valiant'' became the title of a novel and number of film adaptations in the early 20th century.


Major works


''Poems and Fancies'' (1653)

''Poems and Fancies'' encompasses poems,
epistle An epistle (; el, ἐπιστολή, ''epistolē,'' "letter") is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part ...
s and some prose on topics that include natural philosophy, atoms, nature personified, macro/microcosms, other worlds, death, battle, hunting, love, honour and fame. Her poems at times take a dialogue form between such pairs as earth and darkness, an oak and a tree-cutter, melancholy and mirth, and peace and war. As noted by Mistress Toppe, formerly Elizabeth Chaplain and Cavendish's maid, Cavendish's writings took the form of poetical fiction, moral instruction, philosophical opinion, dialogue, discourses and poetical romances. ''Poems and Fancies'' included ''The Animal Parliament'', a prose piece consisting largely of speeches and letters. The collection concludes with her thoughts on her writing and an advertisement for one of her future publications.


Authorial intent

Cavendish concluded the collection by stating she was aware that she did not write elegantly and that her phrasing and placement of words could be criticised. She said she had difficulty creating rhymes that could communicate her intended meaning. In short, Cavendish stated that she strove for meaning at the expense of elegance, her aim being to communicate ideas. She also noted that she expected her work to be criticised for not being useful, but she wrote not to instruct her readers in the arts, sciences or divinity, but to pass her time, asserting that she made better use of her time than many others. Cavendish returned to these points in her epistles and poems.


Epistle dedicatory

Cavendish, like authors such as
Aphra Behn Aphra Behn (; bapt. 14 December 1640 – 16 April 1689) was an English playwright, poet, prose writer and translator from the Restoration era. As one of the first English women to earn her living by her writing, she broke cultural barrie ...
and
William Wordsworth William Wordsworth (7 April 177023 April 1850) was an English Romantic poet who, with Samuel Taylor Coleridge, helped to launch the Romantic Age in English literature with their joint publication ''Lyrical Ballads'' (1798). Wordsworth's ' ...
, stated her intended audience, writing purpose and philosophy in prefaces, prologues, epilogues and epistles. Her several epistle dedications for ''Poems and Fancies'' often sought to justify writing at a time when women writers were not encouraged and in terms of her subject choice. She instructed readers in how to read and respond to her poetry, most often by inviting praise from supporters and requesting silence from those unaffected by her work. Cavendish commonly used the epistles to admit and excuse potential weaknesses in her writing. They were directed at specific audiences and varied accordingly.


Mental spinning

Looking at several of the epistles in ''Poems and Fancies'', her dedication to Sir Charles Cavendish, her brother in law, compares writing poetry to spinning and calls poetry mental spinning – it was commonly thought to be more appropriate for women to spin than to write, but she herself was better at writing. This is one of several occasions when Cavendish calls attention to
stereotypical In social psychology, a stereotype is a generalized belief about a particular category of people. It is an expectation that people might have about every person of a particular group. The type of expectation can vary; it can be, for example ...
gender role A gender role, also known as a sex role, is a social role encompassing a range of behaviors and attitudes that are generally considered acceptable, appropriate, or desirable for a person based on that person's sex. Gender roles are usually cente ...
s and expands on her reasons for not following them. As here, Cavendish often employed metaphors to describe her writing in terms of stereotypical feminine tasks or interests, such as spinning, fashion and motherhood. While criticising her own work, she said it would seem better if Sir Charles Cavendish looked favourably on it. Cavendish often appealed to readers for applause: if it were well received it would be somewhat improved. She ends by complimenting Charles's charity and generosity.


The pursuit of fame

In her epistle to noble and worthy ladies and in many others, Cavendish plainly expresses her desire for fame. She was not concerned that the best people should like her writing, as long as many people did. She justified this by linking fame to noise and noise to great numbers of people. Cavendish often assumed a defensive position, here justified by asserting that she expected critiques from males and females not only of her writing, but of her practice of writing itself. Cavendish argued that women who busy themselves writing will not act ineptly or gossip. Though she expected criticism from females, she calls for female support in gaining honour and reputation. She ends by stating that if she fails, she will see herself as martyred for the cause of women.


Defence of writing and fame

In her epistle to Mistress Toppe, Cavendish states a desire for fame as her main reason for writing. Again she asks for acceptance of her writing as a digression from accepted gender norms. While she often brings in metaphors of domestic or stereotypical feminine activities, here she tries to excuse her desire for fame by distancing her ambition from what is feminine: her ambition is a quest for glory, perfection and praise, which she states is not effeminate. Even while writing and pursuing fame she remained modest and honourable and does nothing to dishonour her family. Cavendish attributed her confidence, as a type of censor, to her belief that there is no evil, only innocence in her desire for fame. As to her writing without permission, Cavendish excuses herself by stating it is easier to get a pardon after the fact than to obtain leave beforehand. She places writing over gossip, as a common and negative female activity. She credits her books as tangible examples of her contemplation and contrasts her self-proclaimed harmless ideas with wild ideas that might lead to indiscreet actions. Cavendish explored writing
closet drama A closet drama is a play that is not intended to be performed onstage, but read by a solitary reader or sometimes out loud in a large group. The contrast between closet drama and classic "stage" dramas dates back to the late eighteenth century. Al ...
s in her exile. She became one of the best-known women playwrights through her interest in philosophical nature. This epistle is followed by a response from Mistress Toppe, praising Cavendish and her skill in poetical fiction, moral instruction, philosophical opinion, dialogue, discourses and poetical romances.


Language, knowledge and error

Cavendish included a prefatory letter to natural philosophers. She knew no language but English, and even her English was somewhat limited, since she was familiar only with "that which is most usually spoke." In other words, she downplayed her knowledge of the technical vocabulary used by natural philosophers, and thereby her knowledge of opinions and discourses that preceded her own. She then dismissed errors she might make as trivial, asserting that she did not mean her text to be taken as truth. She wrote simply to pass time and expected her work to be read for the same end. This epistle also explained her writing in verse: poets were thought to write fiction and that fiction was aligned with pastime, not truth. So verse might be expected to contain errors. Cavendish lamented that her work was not more entertaining and advised readers to skip any part they did not like.


Writing to pass the time

Her epistle states that with no children and at that time no estate, she has a lot of spare time, which she fills by writing, not housekeeping. Food husbandry in poetry was well-ordered fancy composed of fine language, proper phrases and significant words. Cavendish excused errors that might be found in her work as due to youth and inexperience, for she wrote only to distract herself from hardships of her husband's and her own. Comparing her book to a child, she said that it was innocent, young, well-behaved, bashful and sensitive. Readers should blame her, not the book, if they did not like it. If, however, the book was well liked, she made it clear that she expected fame.


Instruction on comprehension and judgement

In her epistle to the poets, Cavendish notes that as women seldom wrote, her writing may be ridiculed, as the strange and unusual seem fantastical, the fantastical seems odd, and the odd seems ridiculous. She requests that her work be judged by reason, not prejudice. She then excuses weaknesses in her poetry by stating that she writes only to escape melancholy thoughts and fill idle time. She employs a food/feasting metaphor: her poems are not ripe, but applause and praise will make them pass as a "general feast" to those of vulgar taste who take quantity over quality. As was typical in her writing, applause is welcomed and criticism censored, as she advises those who dislike her poetry to keep silent. Hers are poems of fancy and so require study. She recommends that as one with a troubled conscience ought to look to a minister for guidance. Likewise a reader will ask a poet for help in understanding her poems. Attempting again to guide readers to a positive reception of her book, Cavendish distinguishes poets (able judges of poetry) from rhymers (faulty judges of poetry) and advises people not to call her book nonsense or poorly constructed out of their own ignorance and malice. Returning again to her desire for fame, Cavendish notes that if judged by an honest poet, who would not be envious, her work would receive applause. Cavendish asks the reader to read her fancies (poems) slowly, paying heed to each word, for each is a fancy itself. She warns that if readers lose their place or skip lines, they will miss the meaning of the entire work.


Poems: excuses and instructions

Cavendish followed some epistles with poems on how they came to be published and how they should be received. The proximity of the poems to the epistles and their similarity in subject and tone, suggests that they may be interpreted as Cavendish's own point of view. The poem ''The Poetresses ''
sic The Latin adverb ''sic'' (; "thus", "just as"; in full: , "thus was it written") inserted after a quoted word or passage indicates that the quoted matter has been transcribed or translated exactly as found in the source text, complete with any e ...
'' hasty Resolution'', like many of Cavendish's epistles, contains excuses for errors that may be found in the poet's work and begs for praise. The poet states that self-love influences her judgement of her own poetry, which she finds she likes so much that she is moved to continue writing in hope of fame. She claims to write without thought of how her work would be received by critics. She then recalls how she was visited by Reason, who advised her to stop writing. Reason said her writing was a waste of time, that her work would not be well received and she should not have her work printed, so that the printer would not lose money. Reason also stated that there were already too many books and she should burn what she had written to spare the world from more. The poet noted her own angry response: she sent her book to press before she could be persuaded otherwise. In hindsight, however, she regretted doing so: she felt ashamed by her writing and told the reader to pity her and wipe away her tears with praise. In ''The Poetresses Petition'', she compares a negative reception to her books with their death. If the books suffer such a death (i. e. criticism), she requests silence and that they be forgotten, without alteration or inscriptions, and left undisturbed unless new merit is found. Again Cavendish sought to censor criticism and promote fame by instructing that only positive criticism should be voiced. In ''An Apology for Writing So Much upon This Book'', she compares it to a child and the book/child and author/parent to birds. The book is like a baby bird just going out on its own. The author, like a parent bird, is unsure whether the book/baby bird will be safe and chirrups an attempt to protect it.


''Nature's Pictures drawn by Fancy's Pencil to the Life'' (1656)

This is viewed as "Cavendish's most ambitious attempt to combine modes and genres." It includes short prose romances – "The Contract" and "Assaulted and Pursued Chastity" – and several prefatory addresses to the reader. The stories concern "the advantageous production of woman as spectacle" and "repeatedly eminisethe aristocratic and chivalric trope (or figure) of the fair unknown."


''A True Relation of my Birth, Breeding, and Life'' (1656)

Cavendish published this autobiographical memoir as an addendum to ''Natures Pictures Drawn by Fancies Pencil to the Life'', in 1656. She wrote it at the age of 33, which has been discussed by literary critics. One critic sees Cavendish's autobiography as a way to gain credibility and a marketable image that would undercut a socially improper public image. Cavendish wrote her autobiography in response to what people were saying of her in her lifetime. It relates Cavendish's lineage, social status, fortune, upbringing, education and marriage, describes her pastimes and manners, and offers an account of her personality and ambition, including thoughts on her bashfulness, contemplative nature and writing. She also shares her views on gender (appropriate behaviour and activity), politics (Parliamentarians v. Royalists) and class (proper behaviour of servants). The memoir details the lives of her family, including a short account of her brother
Charles Lucas Sir Charles Lucas, 1613 to 28 August 1648, was a professional soldier from Essex, who served as a Royalist cavalry leader during the Wars of the Three Kingdoms. Taken prisoner at the end of the First English Civil War in March 1646, he was rel ...
, one of the best
Civil War A civil war or intrastate war is a war between organized groups within the same state (or country). The aim of one side may be to take control of the country or a region, to achieve independence for a region, or to change government policie ...
Cavalier The term Cavalier () was first used by Roundheads as a term of abuse for the wealthier royalist supporters of King Charles I and his son Charles II of England during the English Civil War, the Interregnum, and the Restoration (1642 – ). It ...
cavalry commanders, executed by the Parliamentarians for treason in the
Second English Civil War The Second English Civil War took place between February to August 1648 in England and Wales. It forms part of the series of conflicts known collectively as the 1639-1651 Wars of the Three Kingdoms, which include the 1641–1653 Irish Confede ...
. She goes on to address the economic and personal hardships that she and her family faced from the war and their political allegiance, such as loss of estates and bereavements.


''CCXI Sociable Letters'' (1664)

Published in 1664 by William Wilson, ''CCXI Sociable Letters'' (1664) is a collection of letters, written as if composed by real women. The organisation is similar to that of ''The World's Olio'' (1655). The topics are as varied as the forms and length of the letters. They cover marriage, war, politics, medicine, science, English and classical literature, and miscellaneous matters like gambling and religious extremism. Some letters seem to point to characters as actual people – Thomas Hobbes may appear in letter 173 and C. R. stand for King Charles II,Fitzmaurice, James. "Introduction." ''Sociable Letters''. Ed. James Fitzmaurice. Peterborough, ON: Broadview Press, 2004. – and some are addressed to real people with whom Cavendish often communicated, but most are fictional, leading to a surprisingly vibrant, ongoing conversation and observation of contemporary life.


''Observations upon Experimental Philosophy'' (1666)

File:Margaret Newcastle 1664 Philosophical letters RGNb10347550.01.tp.tif, ''Philosophical letters'', 1664 File:Cavendish-Blazing.jpg, ''The Blazing World'', 1666 File:Margaret Newcastle 1668 Grounds frontis.jpg, ''Grounds of Natural Philosophy'', 1668, Frontispiece File:Margaret Newcastle 1668 Grounds of Natural Philosophy RGNb10347549.02.tp.tif, ''Grounds of Natural Philosophy'', 1668, Title page


Cavendish's natural philosophy

Eileen O'Neill provides an overview of Cavendish's
natural philosophy Natural philosophy or philosophy of nature (from Latin ''philosophia naturalis'') is the philosophical study of physics, that is, nature and the physical universe. It was dominant before the development of modern science. From the ancient w ...
and its critical reception in her introduction to ''Observations upon Experimental Philosophy''.O'Neill 2001 She describes Cavendish's natural philosophy as rejecting
Aristotelianism Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the socia ...
and mechanical philosophy and favouring
Stoic Stoic may refer to: * An adherent of Stoicism Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century BCE. It is a philosophy of personal virtue ethics informed by its system of logic and ...
doctrines: while women rarely wrote about natural philosophy in the 17th century, Cavendish published six books on the subject. O'Neill points out that Cavendish herself was not formally educated in natural philosophy, though William Cavendish and his brother Charles shared an interest in the subject and supported her interest and study in the area. She may also have been influenced by social encounters with philosophers such as Thomas Hobbes. O'Neill believes Hobbes (who had instructed Charles in philosophy) had marked influence on Cavendish's natural philosophy, making her one of the few 17th-century supporters of Hobbes' materialist philosophy, which argued that incorporeal souls did not exist in nature. Beginning in the 1660s, Cavendish began to study the work of her contemporaries more seriously. O'Neill suggests that such study was meant to enable Cavendish to argue her own points better by contrast with those of other natural philosophers. O'Neill notes that Cavendish's natural philosophy and her writing in general were criticised by many contemporaries and by more recent readers, such as
Pepys Samuel Pepys (; 23 February 1633 – 26 May 1703) was an English diarist and naval administrator. He served as administrator of the Royal Navy and Member of Parliament and is most famous for the diary he kept for a decade. Pepys had no mariti ...
,
Henry More Henry More (; 12 October 1614 – 1 September 1687) was an English philosopher of the Cambridge Platonist school. Biography Henry was born in Grantham, Lincolnshire on 12 October 1614. He was the seventh son of Alexander More, mayor of Gran ...
and
Virginia Woolf Adeline Virginia Woolf (; ; 25 January 1882 28 March 1941) was an English writer, considered one of the most important modernist 20th-century authors and a pioneer in the use of stream of consciousness as a narrative device. Woolf was born i ...
. Cavendish's work has also received positive criticism and been lauded by many for tackling typically male-dominated subjects such as natural philosophy. Letters and poems of praise by her husband were included in several of her published works.


Writing as an honourable disease

Cavendish in her preface to ''Observations upon Experimental Philosophy'' states that she expects readers to say that her practice of writing prolifically is a disease. If so, Cavendish stated, many others, including Aristotle,
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the esta ...
,
Homer Homer (; grc, Ὅμηρος , ''Hómēros'') (born ) was a Greek poet who is credited as the author of the '' Iliad'' and the '' Odyssey'', two epic poems that are foundational works of ancient Greek literature. Homer is considered one of ...
and St
Augustine Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Afr ...
, have suffered the same disease. It was an honour for someone of great ambition (as she often identified herself) to share the disease of such wise and eloquent men. In these, as in her other writings, she asserts that she writes for herself and that her writing is a harmless pastime when compared with those of many other women. She contradicts herself, however, by adding that she writes for delight, which she had denied in her previous work. Also somewhat contradictory is her intention of continuing to write even if she has no readers, which belies her desire for fame. Ultimately, Cavendish excuses her criticism of and engagement with the theories of other natural philosophers as a necessary step in the search for truth.


Learning versus wit

In her epistle to the reader, Cavendish writes that woman's wit may equal that of man, and women may be able to learn as easily as men. She argues that wit is natural, whereas learning is artificial, and in her time, men have more chance of educating themselves than women. Cavendish remarks on her own experience reading philosophical works: many such works have challenged her understanding with their frequently difficult words and expressions. Thus Cavendish advises writers of philosophy to use language appropriate to less expert readers. She defends this by stating that philosophical terms should ease communication of thoughts. She believes that successful communication is possible in all languages and accuses those who complicate communication (particularly English writers) of aiming for esteem from those who admire writing simply because they do not understand it, without considering that it may be nonsense. In her own work, Cavendish states, she chooses not to use difficult terms, although she adds that she understands such terms. Her stated reason is that she desires her work to be accessible to people regardless of their education. Her aim is to communicate her ideas clearly. She requests that any errors that may be found in her work be overlooked and readers remain focused on her main ideas. Here, as in many epistles, she instructs readers on how to approach her work and requests them to read it fully and withhold criticism until they have done so.


''The Description of a New World, Called the Blazing World'' (1666)

Cavendish's prose tale was published in 1666 and again in 1668, each time with ''Observations upon Experimental Philosophy''. As many such as Silvia Bowerbank and Sara Mendelson have noted, this early version of science fiction critiques and explores such issues as science, gender and power. It also views relations between imagination and reason and philosophy and fiction. Cavendish writes herself into the book, which details a fictional, quite separate new world and its empress. She remarks in her epilogue that she is the empress, adding that in much the same way as there was a Charles the First, she would be seen as Margaret the First.


Plays in 1662 and 1668

Two volumes of Cavendish's dramatic works were printed. ''Plays'' (1662), printed b
A. Warren
(London) includes: *Loves Adventures *The Several Wits *Youths Glory, and Deaths Banquet *The Lady Contemplation *Wits Cabal *The Unnatural Tragedy *The Public Wooing *The Matrimonial Trouble *Nature's Three Daughters, Beauty, Love and Wit *The Religious *The Comical Hash *Bell in Campo *A Comedy of the Apocryphal Ladies *The Female Academy ''Plays, Never Before Printed'' (1668) was published by Anne Maxwell (London): *The Sociable Companions, or the Female Wits *The Presence *Scenes (edited from The Presence) *The Bridals * The Convent of Pleasure *A Piece of a Play


Other works

Cavendish also published collections of ''Philosophical Letters'' (1664),
orations Public speaking, also called oratory or oration, has traditionally meant the act of speaking face to face to a live audience. Today it includes any form of speaking (formally and informally) to an audience, including pre-recorded speech delive ...
, as in her collection entitled ''Orations'' (1662). Many of her works address such issues as natural philosophy, gender, power and manners. Cavendish's plays were never acted in her lifetime, but a number, including ''The Convent of Pleasure'' (1668) have been staged since.Williams, Gweno. ''Margaret Cavendish: Plays in Performance''. York: St. John's College, 2004 Several of Cavendish's works have epistles, prefaces, prologues and epilogues in which she discusses her work, philosophy and ambition, while instructing the reader on how to read and respond to her writing. Her work has been alternately criticised and championed from its original publication to the present day.


Critical reception

Cavendish as a woman author willing to converse with men on natural philosophy and prone to a theatrical sense of dress, gained the nickname "Mad Madge", while many contemporaries lambasted her works for perceived eccentricity. Fellow scholar and Royal Society member
Samuel Pepys Samuel Pepys (; 23 February 1633 – 26 May 1703) was an English diarist and naval administrator. He served as administrator of the Royal Navy and Member of Parliament and is most famous for the diary he kept for a decade. Pepys had no mariti ...
once wrote of her as "a mad, conceited, ridiculous woman" after reading one of her biographies.
Dorothy Osborne Dorothy Osborne, Lady Temple (1627–1695) was a British writer of letters and wife of Sir William Temple, 1st Baronet. Life Osborne was born at Chicksands Priory, Bedfordshire, England, the youngest of twelve children of Sir Peter Osborne, Lie ...
reflected in one published letter, after reading a book by the Duchess, that she was "sure there are soberer people in Bedlam." This seems to typify the impression the public seems to have had of her, though she had her admirers,
Mildmay Fane Mildmay Fane (c. October 1689 – 11 September 1715) was a British politician who sat in the House of Commons for 8 months in 1715, before his early death. Fane was the fifth son of Vere Fane, 4th Earl of Westmorland and his wife Rachel, daugh ...
, Earl of Westmorland,
John Dryden '' John Dryden (; – ) was an English poet, literary critic, translator, and playwright who in 1668 was appointed England's first Poet Laureate. He is seen as dominating the literary life of Restoration England to such a point that the p ...
,
Kenelm Digby Sir Kenelm Digby (11 July 1603 – 11 June 1665) was an English courtier and diplomat. He was also a highly reputed natural philosopher, astrologer and known as a leading Roman Catholic intellectual and Blackloist. For his versatility, he is ...
,
Henry More Henry More (; 12 October 1614 – 1 September 1687) was an English philosopher of the Cambridge Platonist school. Biography Henry was born in Grantham, Lincolnshire on 12 October 1614. He was the seventh son of Alexander More, mayor of Gran ...
were among them.
Joseph Glanvill Joseph Glanvill (1636 – 4 November 1680) was an English writer, philosopher, and clergyman. Not himself a scientist, he has been called "the most skillful apologist of the virtuosi", or in other words the leading propagandist for the approa ...
and
Walter Charleton Walter Charleton (2 February 1619 – 24 April 1707) was a natural philosopher and English writer. According to Jon Parkin, he was "the main conduit for the transmission of Epicurean ideas to England".Jon Parkin, ''Science, Religion and Politics ...
took her opinions seriously and offered her advice.
Charles Lamb Charles Lamb (10 February 1775 – 27 December 1834) was an English essayist, poet, and antiquarian, best known for his ''Essays of Elia'' and for the children's book ''Tales from Shakespeare'', co-authored with his sister, Mary Lamb (1764–18 ...
enjoyed her ''Sociable Letters'' and so much admired her biography of her husband that he called it a jewel "for which no casket is rich enough." On her scientific pursuits, she was belittled by the
Royal Society The Royal Society, formally The Royal Society of London for Improving Natural Knowledge, is a learned society and the United Kingdom's national academy of sciences. The society fulfils a number of roles: promoting science and its benefits, re ...
, which excluded women from its ranks; Margaret Cavendish was the first female to be invited, and not until 1667 was she inducted as its first female member. One member,
John Evelyn John Evelyn (31 October 162027 February 1706) was an English writer, landowner, gardener, courtier and minor government official, who is now best known as a diarist. He was a founding Fellow of the Royal Society. John Evelyn's diary, or memo ...
, saw in Cavendish "a mighty pretender to learning, poetry, and philosophy". Another,
Robert Boyle Robert Boyle (; 25 January 1627 – 31 December 1691) was an Anglo-Irish natural philosopher, chemist, physicist, alchemist and inventor. Boyle is largely regarded today as the first modern chemist, and therefore one of the founders of ...
, took many of the experiments shown by Cavendish to be trifles, disparaging her tendency to measure things by "strangeness" and "prettiness", as opposed to "use". Yet her knowledge was recognised by some, such as the protofeminist
Bathsua Makin Bathsua Reginald Makin (; 1600 – c. 1675) was a teacher who contributed to the emerging criticism of woman's position in the domestic and public spheres in 17th-century England. Herself a highly educated woman, Makin was referred to as Englan ...
: "The present Dutchess of New-Castle, by her own Genius, rather than any timely Instruction, over-tops many grave Gown-Men." She saw her exemplifying what women could become through education. New manuscript evidence also suggests she was read and taken seriously by at least some early Royal Society members, such as its secretary,
Nehemiah Grew Nehemiah Grew (26 September 164125 March 1712) was an English plant anatomist and physiologist, known as the "Father of Plant Anatomy". Biography Grew was the only son of Obadiah Grew (1607–1688), Nonconformist divine and vicar of St Mic ...
. Her eccentricity prevented her being taken seriously by literary historians for long after her death. Not until
Virginia Woolf Adeline Virginia Woolf (; ; 25 January 1882 28 March 1941) was an English writer, considered one of the most important modernist 20th-century authors and a pioneer in the use of stream of consciousness as a narrative device. Woolf was born i ...
's ''The Common Reader'' (1925) did discourse rediscover the Duchess. Woolf remarked that:
Though her philosophies are futile, and her plays intolerable, and her verses mainly dull, the vast bulk of the Duchess is leavened by a vein of authentic fire. One cannot help following the lure of her erratic and lovable personality as it meanders and twinkles through page after page. There is something noble and Quixotic and high-spirited, as well as crack-brained and bird-witted, about her. Her simplicity is so open; her intelligence so active; her sympathy with fairies and animals so true and tender. She has the freakishness of an elf, the irresponsibility of some non-human creature, its heartlessness, and its charm.
After centuries of lost interest, Margaret Cavendish became popular in the 1980s, when rediscovered and analysed from a modern feminist perspective. Since then there have been nine book-length critical studies of her and a biography written in 1957, which can be found
here Here is an adverb that means "in, on, or at this place". It may also refer to: Software * Here Technologies, a mapping company * Here WeGo (formerly Here Maps), a mobile app and map website by Here Television * Here TV (formerly "here!"), a ...
. There have been many attempts to justify her eccentricity with a historical lens. She has also gained fame as one of the first female science-fiction writers, with her utopian novel ''
The Blazing World ''The Description of a New World, Called The Blazing-World'', better known as ''The Blazing World'', is a 1666 work of prose fiction by the English writer Margaret Cavendish, the Duchess of Newcastle. Feminist critic Dale Spender calls it a f ...
''. Her self inserted as a character named Margaret Cavendish in ''
The Blazing World ''The Description of a New World, Called The Blazing-World'', better known as ''The Blazing World'', is a 1666 work of prose fiction by the English writer Margaret Cavendish, the Duchess of Newcastle. Feminist critic Dale Spender calls it a f ...
'' is said to be among the earliest examples of the modern
Mary Sue A Mary Sue is a character archetype in fiction, usually a young woman, who is often portrayed as inexplicably competent across all domains, gifted with unique talents or powers, liked or respected by most other characters, unrealistically fr ...
trope. More recently, her plays have been examined in performance studies, for blurring the lines between performance and literature, challenging gender identities and upsetting gender norms. Further analysis on Cavendish appears
here Here is an adverb that means "in, on, or at this place". It may also refer to: Software * Here Technologies, a mapping company * Here WeGo (formerly Here Maps), a mobile app and map website by Here Television * Here TV (formerly "here!"), a ...
. This new interest has engendered media projects. ''Margaret the First'' by Danielle Dutton dramatises her "with lucid precision and sharp cuts through narrative time", as a new approach to "imagining the life of a historical woman".] As the
digital humanities Digital humanities (DH) is an area of scholarly activity at the intersection of computing or digital technologies and the disciplines of the humanities. It includes the systematic use of digital resources in the humanities, as well as the anal ...
grow, several projects have begun archiving Cavendish. The International Margaret Cavendish Society was set up as "a means of communication between scholars worldwide", to increase awareness of Cavendish's scholarly presence as a hub for newsletters, contacts and links to Cavendish's works. Likewise the Digital Cavendish Project works to make Cavendish's writing accessible and readable for people across the web and "highlight digital research, image archives, scholarly projects, and teaching materials". On 26 January 2018, the Digital Cavendish Twitter account announced that its next goal was to compile the Complete Works of Margaret Cavendish.https://twitter.com/DigiCavendish/status/956910005302775809.


See also

*
List of animal rights advocates Advocates of animal rights support the philosophy of animal rights. They believe that many or all sentient animals have moral worth that is independent of their utility for humans, and that their most basic interests—such as in avoiding suffe ...


References


Sources


Modern Editions of Works by Margaret Cavendish

*''Bell in Campo and The Sociable Companions.'' Ed. Alexandra G. Bennett. Peterborough, ON: Broadview Press, 2002. *''Grounds of Natural Philosophy.'' Ed. Anne Thell. Peterborough, ON: Broadview Press, 2020. *''Margaret Cavendish: Essential Writings.'' Ed. David Cunning. Oxford: Oxford University Press, 2019. *''Margaret Cavendish: Political Writings.'' Ed. Susan James. Cambridge: Cambridge University Press, 2003. *''Observations upon Experimental Philosophy''. Ed. Eileen O'Neill. New York: Cambridge UP, 2001. *''Observations upon Experimental Philosophy, abridged.'' Ed. Gwendolyn Marshall. Indianapolis: Hackett Publishing, 2016. *''Paper Bodies: A Margaret Cavendish Reader.'' Eds. Sylvia Bowerbank and Sara Mendelson. Peterborough, ON: Broadview Press, 2000. *''Philosophical Letters, abridged.'' Ed. Deborah Boyle. Indianapolis: Hackett Publishing, 2021. *''Poems and Fancies, with the Animal Parliament.'' Ed. Brandie Siegfried. Iter Press, 2018. * ''Sociable Letters''. Ed. James Fitzmaurice. Peterborough, ON: Broadview Press, 2004. *''The Description of a New World Called The Blazing World And Other Writings''. Ed. Kate Lilley. London: William Pickering, 1992. *''The Convent of Pleasure and Other Plays''. Ed. Anne Shaver. Baltimore: The Johns Hopkins Press, 1999.


Books

*Anna Battigelli, ''Margaret Cavendish and the Exiles of the Mind''. Lexington: University Press of Kentucky, 1998 *Deborah Boyle, ''The Well-Ordered Universe: The Philosophy of Margaret Cavendish''. New York: Oxford University Press, 2018 *Stephen Clucas, ed., ''A Princely Brave Woman: Essays on Margaret Cavendish, Duchess of Newcastle''. Aldershot: Ashgate, 2003 *Line Cottegnies and Nancy Weitz, eds., ''Authorial Conquests: Essays on Genre in the Writings of Margaret Cavendish''. Cranbury, NJ: Fairleigh Dickinson University Press, 2003 *David Cunning, ''Cavendish''. Routledge, 2015 *Douglas Grant, ''Margaret the First: A Biography of Margaret Cavendish Duchess of Newcastle 1623–1673''. London: Rupert Hart-Davis, 1957 * Kathleen Jones, ''Margaret Cavendish: A Glorious Fame. The life of the Duchess of Newcastle''. London: Bloomsbury: , 1988 * Emma L. E. Rees, ''Margaret Cavendish: Gender, Genre, Exile''. Manchester: Manchester UP, 2004 *Lisa Sarasohn, ''The Natural Philosophy of Margaret Cavendish: Reason and Fancy during the Scientific Revolution.'' Baltimore, MD: The Johns Hopkins University Press, 2010 *Lisa Walters, ''Margaret Cavendish: Gender, Science and Politics.'
TOC
Cambridge: Cambridge University Press, 2014 *Kate Whitaker, ''Mad Madge: Margaret Cavendish, Duchess of Newcastle, Royalist, Writer and Romantic''. London: Chatto and Windus, 200


Articles

*N. N. W. Akkerman and M. Corporaal (2004), "Mad Science Beyond Flattery: The Correspondence of Margaret Cavendish and Constantijn Huygens", ''Early Modern Literary Studies'' *Justin Begley, "'The Minde is Matter Moved': Nehemiah Grew on Margaret Cavendish." ''Intellectual History Review'' 27, No. 4 (May 2017): 493–514 *Deborah Boyle, "Fame, Virtue, and Government: Margaret Cavendish on Ethics and Politics." ''Journal of the History of Ideas'' 67, no. 2 (April 2006): 251–289. *Deborah Boyle, "Margaret Cavendish on Gender, Nature, and Freedom". ''Hypatia'' 28, No. 3 (Summer 2013): 516–32. *Deborah Boyle, "Margaret Cavendish on Perception, Self-Knowledge, and Probable Opinion". ''Philosophy Compass'' 10, No. 7 (July 2015): 438–450 *Deborah Boyle, "Margaret Cavendish's Nonfeminist Natural Philosophy". ''Configurations'' 12 (2004): 195–227 *Karen Detlefsen, "Atomism, Monism, and Causation in the Natural Philosophy of Margaret Cavendish". ''Oxford Studies in Early Modern Philosophy,'' Vol. III, 199–240. Ed. Daniel Garber and Steven Nadler. Oxford: Clarendon Press, 2006 *Karen Detlefsen, "Margaret Cavendish and Thomas Hobbes on Reason, Freedom, and Women". In ''Feminist Interpretations of Thomas Hobbes,'' 149–168. Ed. Nancy J. Hirschmann and Joanne H. Wright. University Park: Pennsylvania State University Press, 2012 *Karen Detlefsen, "Margaret Cavendish on the Relation between God and World". ''Philosophy Compass'' 4, no. 3 (2009): 421–438 *Karen Detlefsen, "Reason and Freedom: Margaret Cavendish on the Order and Disorder of Nature". ''Archiv für Geschichte der Philosophie'' 89, No. 2 (2007): 157–191 *Lara Dodds, "Margaret Cavendish's Domestic Experiment". ''Genre and Women's Life Writing in Early Modern England''. Ed. Michelle M. Dowd and Julie A. Eckerele. Hampshire: Ashgate, 2007. 151–168. *Elspeth Graham, "Intersubjectivity, Intertextuality, and Form in the Self-Writings of Margaret Cavendish". ''Genre and Women's Life Writing in Early Modern England''. Ed. Michelle M. Dowd and Julie A. Eckerele. Hampshire: Ashgate, 2007. 131–150 *Susan James, "The Philosophical Innovations of Margaret Cavendish". ''British Journal for the History of Philosophy'' 7, no. 2 (1999): 219–244 *Kegl, Rosemary. ‘"The World I Have Made": Margaret Cavendish, feminism and the Blazing World'’, ''Feminist Readings of Early Modern Culture: Emerging Subjects.'' Edited by Valerie Traub, M. Lindsay Kaplan, and Dympna Callaghan. Cambridge: Cambridge University Press, 1996, pp.119–141 *James Fitzmaurice, "Fancy and the Family: Self-characterizations of Margaret Cavendish". ''Huntington Library Quarterly'' 53.3 (1990): 198–209 *James Fitzmaurice, "Margaret Cavendish on Her Own Writing: Evidence from Revision and Handmade Correction." ''PBSA'' 85.3 (1991): 297–308 *Sara Heller Mendelson, "Margaret Cavendish, Duchess of Newcastle". ''The Mental World of Three Stuart Women''. Brighton: Harvester, 1987, 12–61 *
Jeffrey Masten Jeffrey A. Masten (born June 10, 1964) is an American academic specializing in Renaissance English literature and culture and the history of sexuality. He is the author and editor of numerous books and scholarly articles. Masten's book ''Queer Phil ...
, "Material Cavendish: Paper, Performance, 'Sociable Virginity'". ''Modern Language Quarterly'' 65.1 (2004): 49–68 *Gertrude Townshend Mayer, "Margaret Cavendish Duchess of Newcastle". ''Women of Letters'' Vol. 1. London: Richard Bentley & Son, 1894 *Dolores Paloma, "Margaret Cavendish: Defining the female self". ''Women's Studies'' 1980, 7 *Bronwen Price, "Feminine Modes of Knowing and Scientific Inquiry: Margaret Cavendish's Poetry as Case Study". ''Women and Literature in Britain, 1500–1700''. Ed. Helen Wilcox. Cambridge: Cambridge University Press, 1996. 117–142 *Diana Solomon, "Laugh, or Forever Hold Your Peace: Comic Crowd Control in Margaret Cavendish's Dramatic Prologues and Epilogues". ''Women and Comedy: History, Theory, Practice.'' Ed. Peter Dickinson, Anne Higgins, Paul Matthew St. Pierre, Diana Solomon and Sean Zwagerman. Lanham, MD: Fairleigh Dickinson UP, 2014. 55–64 *Special issue on Margaret Cavendish, ''In-between: Essays & Studies in Literary Criticism'', Vol. 9, 2000 *Special Issue on Margaret Cavendish, ''Women's Writing'', Vol. 4, No.3, 1997 *Jo Wallwork, "Disruptive Behaviour in the Making of Science: Cavendish and the Community of Seventeenth-Century Science". ''Early Modern Englishwomen Testing Ideas''. Ed. Jo Wallwork and Paul Salzman. Surrey: Ashgate, 2011. 41–54 *Clara H. Whitemore, "Margaret Cavendish". ''Woman's Word in English Fiction: From the Restoration to the Mid-Victorian Period''. New York and London: G. P. Putnam's Sons, 1910 *Virginia Woolf, "The Duchess of Newcastle, The Common Reader". ''The Essays of Virginia Woolf, Volume IV, 1925–1928.'' Ed by Andrew McNeillie. London: Hogarth Press, 1994. 81–90


Further reading

*Diana G. Barnes, "Epistolary Restoration: Margaret Cavendish's Letters". ''Epistolary Community in Print, 1580–1664''. Surrey: Ashgate, 2013. 137–196 *Anna Battigelli, ''Margaret Cavendish and the Exiles of the Mind''. Lexington: University Press of Kentucky, 1998. *Alexandra G. Bennett, "'Yes, and': Margaret Cavendish, the Passions and hermaphrodite Agency." ''Early Modern Englishwomen Testing Ideas''. Ed. Jo Wallwork and Paul Salzman. Surrey: Ashgate, 2011. 75–88 *Rebecca D'Monte, "Mirroring Female Power: Separatist Spaces in the Plays of Margaret Cavendish, Duchess of Newcastle". ''Female Communities 1600–1800: Literary Visions and Cultural Realities''. Ed. Rebecca D'Monte and Nicole Pohl. New York: MacMillan, 2000. 93–110 *Jane Donawerth, "The Politics of Renaissance Rhetorical Theory by Women". ''Political Rhetoric, Power, and Renaissance Women''. Ed. C. Levin and P. A. Sullivan. Albany: SUNY Press, 1995. 257–272 * Margaret J. M. Ezell ''Writing Women's Literary History''. Baltimore: The Johns Hopkins University Press, 1996 *Alison Findlay, Gweno Williams and Stephanie J. Hodgson-Wright, "'The Play is ready to be Acted': Women and dramatic production, 1570–1670". ''Women's Writing'' 6.1 (1999): 129–148 *Amy Greenstadt, "Margaret's Beard". ''Early Modern Women: An Interdisciplinary Journal'' 5 (2010): 171–182 *Theodora A. Jankowski, "Pure Resistance: Queer(y)ing Virginity in William Shakespeare's ''Measure for Measure'' and Margaret Cavendish's ''The Convent of Pleasure''." ''Shakespeare Studies'' 26 (1998): 1–30 *Katherine R. Kellett, "Performance, Performativity, and Identity in Margaret Cavendish's ''The Convent of Pleasure''". ''SEL'' 48.2 (2008): 419–442 *Kate Lilley, "Blazing Worlds: Seventeenth-Century Women's Utopian Writing". ''Women's Texts and Histories 1575–1760''. Eds. Clare Brant and Diane Purkiss. London: Routledge, 1992. 102–133 *Jeffrey Masten, ''Textual Intercourse: Collaboration, Authorship and Sexualities in Renaissance Drama''. Cambridge: Cambridge University Press, 1997 *Vimala Pasupathi, "New Model Armies: Re-contextualizing The Camp in Margaret Cavendish's Bell in Campo". ''ELH'' 78 (2011): 657–685 *Kamille Stone Stanton, ''An Amazonian Heroickess': The Military Leadership of Queen Henrietta Maria in Margaret Cavendish's Bell in Campo (1662).' Early Theatre 10.2 (2007): 71–86 *Ryan Stark, "Margaret Cavendish and Composition Style." Rhetoric Review 17 (1999): 264–81 *Christine Mason Sutherland, "Aspiring to the Rhetorical Tradition: A Study of Margaret Cavendish,"in ''Listening to Their Voices'', ed. M. Wertheimer, 255–71. Columbia, SC: University of South Carolina Press, 1997 *Christine Mason Sutherland, "Margaret Cavendish, Duchess of Newcastle". ''The Dictionary of Literary Biography, Volume 281: British Rhetoricians and Logicians, 1500–1660, Second Series,'' 36–47. Detroit: Gale, 2003 *Sophie Tomlinson, "'My Brain the Stage': Margaret Cavendish and the Fantasy of Female Performance". ''Women's Texts and Histories 1575–1760''. Ed. Clare Brant and Diane Purkiss. London: Routledge, 1992. 134–163 *Valerie Traub, ''The Renaissance of Lesbianism in Early Modern England''. Cambridge: Cambridge University Press, 2002 *Marion Wynne-Davies, '"Fornication in My Owne Defence': Rape, Theft and Assault Discourses in Margaret Cavendish's ''The Sociable Companion''". ''Expanding the Canon of Early Modern Women's Writing''. Ed. Paul Salzman. Cambridge: Cambridge Scholars Publishing, 2010. 14–48


External links


Cavendish: A Scholarly Collaboration''Margaret Cavendish (1623-1673)
''Project Vox''
Cunning, ''David, "Margaret Lucas Cavendish", The Stanford Encyclopedia of Philosophy''The International Margaret Cavendish Society
* * *
Essays by Margaret Cavendish at Quotidiana.orgBiography of Margaret Cavendish, Duchess of Newcastle, with links to online catalogues, on the website of Manuscripts and Special Collections, The University of NottinghamCavendish plays online
{{DEFAULTSORT:Cavendish, Margaret 1623 births 1673 deaths 17th-century English women writers 17th-century English writers 17th-century English novelists 17th-century philosophers 17th-century English scientists 17th-century women scientists People associated with animal welfare and rights
Margaret Cavendish Margaret Lucas Cavendish, Duchess of Newcastle-upon-Tyne (1623 – 15 December 1673) was an English philosopher, poet, scientist, fiction writer and playwright. Her husband, William Cavendish, 1st Duke of Newcastle-upon-Tyne, was Royalist c ...
Margaret Margaret is a female first name, derived via French () and Latin () from grc, μαργαρίτης () meaning "pearl". The Greek is borrowed from Persian. Margaret has been an English name since the 11th century, and remained popular througho ...
Newcastle Newcastle usually refers to: *Newcastle upon Tyne, a city and metropolitan borough in Tyne and Wear, England *Newcastle-under-Lyme, a town in Staffordshire, England *Newcastle, New South Wales, a metropolitan area in Australia, named after Newcastle ...
English women philosophers English essayists English philosophers English dramatists and playwrights English science fiction writers English women poets English women dramatists and playwrights Rhetoricians Women science fiction and fantasy writers British women essayists Court of Charles I of England People from Colchester People from Essex Burials at Westminster Abbey Wives of knights