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In ancient Roman religion, the ''Manes'' (, , ) or ''Di Manes'' are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the ''
Lares Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lare ...
'', '' Lemures,'' '' Genii'', and ''
Di Penates In ancient Roman religion, the Di Penates () or Penates ( ) were among the ''dii familiares'', or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. ...
'' as deities ('' di'') that pertained to domestic, local, and personal cult. They belonged broadly to the category of ''
di inferi The ''di inferi'' or ''dii inferi'' (Latin, "the gods below") were a shadowy collective of ancient Roman deities associated with death and the underworld. The epithet ''inferi'' is also given to the mysterious Manes, a collective of ancestral sp ...
'', "those who dwell below," the undifferentiated collective of divine dead. The Manes were honored during the
Parentalia In ancient Rome, the Parentalia () or ''dies parentales'' (, "ancestral days") was a nine-day festival held in honor of family ancestors, beginning on 13 February. Although the Parentalia was a holiday on the Roman religious calendar, its observa ...
and
Feralia Ferālia was an ancient Roman public festival Dumézil, Georges. ''Archaic Roman Religion''. pg 366. celebrating the Manes (Roman spirits of the dead, particularly the souls of deceased individuals) which fell on 21 February as recorded by Ov ...
in February. The theologian St. Augustine, writing about the subject a few centuries after most of the Latin pagan references to such spirits, differentiated Manes from other types of Roman spirits: Latin spells of antiquity were often addressed to the Manes.


Etymology and inscriptions

Manes may be derived from "an archaic adjective manus—''good''—which was the opposite of immanis (monstrous)".. Roman tombstones often included the letters ''D.M.'', which stood for ''Dis Manibus'', literally "to the Manes", or figuratively, "to the spirits of the dead", an abbreviation that continued to appear even in Christian inscriptions. The Manes were offered blood sacrifices. The
gladiatorial games A gladiator ( la, gladiator, "swordsman", from , "sword") was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gla ...
, originally held at funerals, may have been instituted in the honor of the Manes. According to
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the esta ...
, the ''Manes'' could be called forth from the caves near
Lake Avernus __NOTOC__ Lake Avernus ( it, Lago d'Averno) is a volcanic crater lake located in the Avernus crater in the Campania region of southern Italy, around west of Pozzuoli. It is near the volcanic field known as the Phlegraean Fields (') and comprises ...
.


Lapis manalis

When a new town was founded, a round hole would be dug and a stone called a ''lapis manalis'' would be placed in the foundations, representing a gate to the
underworld The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underwor ...
. Due to similar names, the ''lapis manalis'' is often confused with the ''lapis manilis'' in commentaries even in antiquity: "The 'flowing stone' … must not be confused with the stone of the same name which, according to Festus, was the gateway to the underworld." Cyril Bailey writes:
"Of this we have a characteristic example in the ceremony of the '' aquaelicium'', designed to produce rain after a long drought. In classical times the ceremony consisted in a procession headed by the
pontifices A pontiff (from Latin ''pontifex'') was, in Roman antiquity, a member of the most illustrious of the colleges of priests of the Roman religion, the College of Pontiffs."Pontifex". "Oxford English Dictionary", March 2007 The term "pontiff" was lat ...
, which bore the sacred rain-stone from its resting-place by the
Porta Capena Porta Capena was a gate in the Servian Wall in Rome, Italy. The gate was located in the area of Piazza di Porta Capena, where the Caelian Hill, Caelian, Palatine Hill, Palatine and Aventine Hill, Aventine hills meet. Probably its exact position ...
to the
Capitol A capitol, named after the Capitoline Hill in Rome, is usually a legislative building where a legislature meets and makes laws for its respective political entity. Specific capitols include: * United States Capitol in Washington, D.C. * Numerous ...
, where offerings were made to the sky-deity, Iuppiter, but from the analogy of other primitive cults and the sacred title of the stone ('' lapis manalis''), it is practically certain that the original ritual was the purely imitative process of pouring water over the stone..


See also

* Ancestor veneration *
Pitrs The pitrs () are the spirits of departed ancestors in Hinduism. Following an individual's death, the performance of the antyesti (funeral rites) is regarded to allow the deceased to enter Pitrloka, the abode of one's ancestors. The non-performanc ...
*
Preta Preta ( sa, प्रेत, bo, ཡི་དྭགས་ ''yi dags''), also known as hungry ghost, is the Sanskrit name for a type of supernatural being described in Hinduism, Buddhism, Taoism, and Chinese folk religion as undergoing sufferin ...


References


Further reading

*{{cite book, last1=King, first1=Charles W., date=2020, title=The Ancient Roman Afterlife: Di Manes, Belief, and the Cult of the Dead, location=Austin, publisher=University of Texas Press, isbn=978-1-4773-2020-4, doi=10.7560/320204 Undead Roman underworld Ghosts