
The Musha'sha' (also spelled Mosha'sha'; ar, المشعشعية) were a
Shi'i Arab dynasty based in the town of
Hoveyzeh in
Khuzestan
Khuzestan Province (also spelled Xuzestan; fa, استان خوزستان ''Ostān-e Xūzestān'') is one of the 31 provinces of Iran. It is in the southwest of the country, bordering Iraq and the Persian Gulf. Its capital is Ahvaz and it covers ...
, ruling from 1435 to 1924. Initially starting out as a tribal confederation, they gradually transformed into a zealous
Isma'ili-Shi'i dynasty. The independence of the Musha'sha' was put to an end in 1508 by the
Safavid
Safavid Iran or Safavid Persia (), also referred to as the Safavid Empire, '. was one of the greatest Iranian empires after the 7th-century Muslim conquest of Persia, which was ruled from 1501 to 1736 by the Safavid dynasty. It is often conside ...
shah (king)
Ismail I (), who claimed to be the only legitimate Shi'i ruler. Following this, the Musha'sha remained compliant, typically serving as ''valis'' or governors under Iranian suzerainty for the following centuries.
The Musha'sha' were found and led by
Muhammad ibn Falah Muhammad ibn Falah (1400 in Wasit, Iraq – 1461 in Hoveizeh, Iran) was an Iraqi-born theologian who founded the '' Musha'sha'iya'', a Shi'a sect. He received his theological education in the city of al-Hillah, and there came to believe himself to b ...
, an
Iraqi-born theologian who believed himself to be the earthly representative of
Ali and the
Mahdi. From the middle of the 15th century to the 19th century, they came to dominate much of western Khuzestan in southwestern
Iran.
Beginning in 1436, Ibn Falah
spread his messianic beliefs amongst the less powerful
Arab tribes along the area of the present-day border of Iraq and Iran, gaining converts in an attempt to forge a strong tribal alliance.
[Britannica] In 1441, they succeeded in capturing the city of
Hoveyzeh in Khuzestan, and during the following ten years the Musha‘sha’iyyah increased their strength and consolidated their power in the area around the city and the
Tigris. These early military ambitions were fueled by Muhammad ibn Falah's zealous
millenarian theology, which continued to significantly influence the later military campaigns of the Musha‘sha’iyyah decades after his death.
Successors of Ibn Falah were in continual conflict with the
Safavid
Safavid Iran or Safavid Persia (), also referred to as the Safavid Empire, '. was one of the greatest Iranian empires after the 7th-century Muslim conquest of Persia, which was ruled from 1501 to 1736 by the Safavid dynasty. It is often conside ...
rulers as well as with Iranian Arab tribes until overcome by the Safavids in 1508.
[
] The conflict with the Safavids was driven not only by politics and territorial domination, but also by theological differences and competition between two rival Shi'a schools of thought. According to
Moojan Momen, both sects adhered to heterodox (''
ghuluww
The ( ar, غلاة, 'exaggerators', 'extremists', 'transgressors', singular ) were a branch of early Shi'i Muslims thus named by other Shi'i and Sunni Muslims for their purportedly 'exaggerated' veneration of the prophet Muhammad (–632) and his ...
'') Shi'i beliefs.
According to the order's
Islamic eschatology
Islamic eschatology ( ar, علم آخر الزمان في الإسلام, ) is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on hypothesis and speculations based on sources from t ...
, the Mahdi will appear at the end times in
Yemen to lead the forces of good in a struggle against the forces of evil, who will be based in
Syria
Syria ( ar, سُورِيَا or سُورِيَة, translit=Sūriyā), officially the Syrian Arab Republic ( ar, الجمهورية العربية السورية, al-Jumhūrīyah al-ʻArabīyah as-Sūrīyah), is a Western Asian country loc ...
and
Greater Khorasan. The Musha‘sha’iyyah believed that the end times were imminent and that they would need to defeat the Safavids and gain control of Iran in order to fulfill the prophecy heralded by ibn Falah.
The Musha‘sha’iyyah gradually abandoned their heretical beliefs and were absorbed to mainstream Twelver Shī‘ah orthodoxy. Like other mystical Shī‘ah sects, they placed a great deal of importance upon poetry and art.
Unreferenced sources indicate that their rule ended towards the 19th century with the rise to power of the
Banu Ka'b, which, under the leadership of
Jabir al-Kaabi
Jabir Bin Merdaw Al-Kaabi (1780 – 1881) ( ar, الشيخ جابر بن مرداو الكعبي) was the Sheikh of Mohammerah during the 19th century.
The reign of Jabir Ibn Merdaw
Sheikh Jabir was troubled by intertribal wars. He there ...
, had become the dominant power in the western region of Iran. However, Momen writes that by the 16th century they were already reduced to being the governors of Khuzestan.
See also
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List of Shi'a Muslim dynasties
References
Further reading
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{{DEFAULTSORT:Musha'sha'Iyyah
15th century in Iran
15th-century Islam
Shia Islamic branches
History of Khuzestan Province
Safavid Iran