The Munduruku, also known as Mundurucu or Wuy Jugu, are an
indigenous people of Brazil
Indigenous may refer to:
*Indigenous peoples
*Indigenous (ecology), presence in a region as the result of only natural processes, with no human intervention
*Indigenous (band), an American blues-rock band
*Indigenous (horse), a Hong Kong racehorse ...
living in the
Amazon River basin. Some Munduruku communities are part of the
Coatá-Laranjal Indigenous Land.
They had an estimated population in 2014 of 13,755.
History
Traditionally the Munduruku's territory, called Mundurukânia in the 19th century, was the
Tapajós river valley.
In 1788, they completely defeated their ancient enemies the
Muras. After 1803 they lived at peace with the
Brazil
Brazil, officially the Federative Republic of Brazil, is the largest country in South America. It is the world's List of countries and dependencies by area, fifth-largest country by area and the List of countries and dependencies by population ...
ians.
The Munduruku live in southwest of the state of Pará along the Tapajós river and its tributaries in the municipalities of
Santarém,
Itaituba
Itaituba is a city and municipality located in the state of Pará, Brazil, and one of the most important socioeconomic centers in the western region of the State.
Location
Itaituba is the fifteenth largest city (by population) in the State of ...
and
Jacareacanga, in the east of the state of
Amazonas along the
Canumã River in the municipality of
Nova Olinda and the municipality of
Borba, and in the north of the state of
Mato Grosso
Mato Grosso ( – ) is one of the states of Brazil, the List of Brazilian states by area, third largest by area, located in the Central-West Region, Brazil, Central-West region. The state has 1.66% of the Brazilian population and is responsible ...
in the
Peixe River region in the municipality of
Juara. They usually inhabit forest regions on the margins of navigable rivers, and their traditional villages are in "Tapajós fields", patches of savannah within the Amazon rainforest.
The largest numbers live in the
Munduruku Indigenous Territory, with most of the villages along the
Cururu River, a tributary of the Tapajós.
Today the Munduruku face threats to their homelands from the dams of the
Tapajós hydroelectric complex, illegal gold-panning, and a new waterway construction on the Tapajós River.
The reservoir of the proposed
Chacorão Dam on the Tapajós river would flood of the Munduruku Indigenous Territory.
The reservoir of the proposed
São Luiz do Tapajós Dam on the Tapajós would flood about 7% of the
Sawré Muybu Indigenous Territory
The Sawré Muybu Indigenous Territory (), also called the Daje Kapap Eipi, is an Indigenous territory (Brazil), indigenous territory of Munduruku people in the state of Pará, Brazil.
It includes land that is sacred to the Mundurukus.
Issuance of ...
.
Name
Also known as the Mundurucu, Maytapu, and Cara Preta, the Munduruku call themselves Wuy Jugu.
Oral history
Oral history is the collection and study of historical information from
people, families, important events, or everyday life using audiotapes, videotapes, or transcriptions of planned interviews. These interviews are conducted with people who pa ...
says the name "Muduruku" comes from their enemies the
Parintintin people and means "red ants," based on the historical Munduruku tactic of attacking en masse.
Culture
The Munduruku have a distinctive residence pattern. Rather than a pattern based on conjugal or affinal bonds, in the Munduruku villages, all males over the age of thirteen live in one household, and all of the females live with all of the males under thirteen in another.
Language
The
Munduruku language is part of the
Tupi language family.
According to Gomes (2006), "widely known by Mundurukú, the historically famous 'head cutters' call themselves wuyjuyu 'people.' Considered in the past 'one of the most warlike, powerful and intelligent tribes of Brazil (...)' (Hartt, 1884), this Brazilian indigenous community seeks today to 'cut off the head 'of enemies through dialogue, not only territorial disputes are part of this 'war', but also disputes over health, linguistic, social and cultural education and self-preservation."
They are also notable for their linguistic separation of "us" (their tribe) from "them" (everyone else), the ''pariwat''. Whereas they refer to themselves as the ''wuujuyû'', or "our people", everyone else is spoken of as the equivalent of "prey".

Unlike the
Pirahã, the Munduruku have a
numeracy
Numeracy is the ability to understand, reason with, and apply simple numerical concepts; it is the numerical counterpart of literacy. The charity National Numeracy states: "Numeracy means understanding how mathematics is used in the real world ...
system, albeit limited (similar to that found in some
Aboriginal Australian
Aboriginal Australians are the various indigenous peoples of the Australian mainland and many of its islands, excluding the ethnically distinct people of the Torres Strait Islands.
Humans first migrated to Australia 50,000 to 65,000 year ...
cultures).
Pierre Pica was instrumental (in a work done in collaboration with
Stanislas Dehaene and
Elizabeth Spelke) in revealing the
psychophysics
Psychophysics is the field of psychology which quantitatively investigates the relationship between physical stimulus (physiology), stimuli and the sensation (psychology), sensations and perceptions they produce. Psychophysics has been described ...
and
linguistic
Linguistics is the scientific study of language. The areas of linguistic analysis are syntax (rules governing the structure of sentences), semantics (meaning), Morphology (linguistics), morphology (structure of words), phonetics (speech sounds ...
properties of the Munduruku counting system to the
Western world
The Western world, also known as the West, primarily refers to various nations and state (polity), states in Western Europe, Northern America, and Australasia; with some debate as to whether those in Eastern Europe and Latin America also const ...
. The Munduruku have number words up to only
five, although each word is not as definite in meaning as number words in
English, and the lexical limitation is no obstacle to their making calculations involving larger numbers.
[Rosemary Varley, 'Substance or Scafforld? The role of language in thought', in Victoria Joffe, Madeleine Cruice, Shula Chiat (eds.)''Language Disorders in Children and Adults: New Issues in Research and Practice,'' Wiley-Blackwell, 2008 pp.20-38, p.27.] Furthermore, the Munduruku use logarithmic mapping of numbers to assess scales, a point cited as possible evidence for the notion that this kind of numbering is innate, whereas the linear mode has to be acquired by study.
Notable Munduruku
*
Daniel Munduruku
Daniel Munduruku (Belém do Pará, February 28, 1964) is a Brazilian writer and educator. He is member of the Munduruku indigenous people. His children's books deal about traditional indigenous life and tales and have been awarded several prizes. ...
, educator, author, museum director
Notes
Citations
Sources
*
*
*
*
*
External links
"Cognition and arithmetics capability: what the Mundurucus Indians can teach us" CNRS Press release October 2004
National Geographic News, January 2006
New York Times, 24 June 2006
"Intuitions of number-space in Amazonian Indigenous groups"CEA Press release, June 2008.
*
Pica, P, C Lemer, V Izard & Dehaene, S. (2004), "Exact and approximate arithmetic in an Amazonian Indigene Group"Science, 306, pp. 499–503.
Dehaene, S., Izard, V., Spelke, E & Pica, P (2008), "Log or linear Distinct Intuitions of the number scale in Western and Amazonian Indigene Culture"Science 320, 5880, 1217–20
Wuy Jugu artwork National Museum of the American Indian
{{DEFAULTSORT:Munduruku People
Indigenous peoples in Brazil
Indigenous peoples of the Amazon