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Mujū Dōkyō ( ja, 無住道曉; 1 January 1227 - 9 November 1312), birth name Ichien Dōkyō, was a Buddhist monk of the Japanese
Kamakura period The is a period of Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura by the first ''shōgun'' Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle betwee ...
. He is superficially considered a Rinzai monk by some due to his compilation of the ''
Shasekishū The , also read as ''Sasekishū'',Nihon Koten Bungaku Daijiten (1986:896-897)Kubota (2007:166) translated into English as ''Collection of Stone and Sand'',Zen Flesh, Zen Bones is a five-volume collection of Buddhist parables written by the Japan ...
'' and similar books of koans, but there is good evidence that he was also an eager student of the Tendai,
Pure Land A pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a buddha-field (Sanskrit ). Th ...
, and Hosso sects, and he is occasionally placed in the Shingon and Ritsu sects as well. Born into the privileged Kajiwara family, he began his service by becoming a page at Jufuku-ji at the age of 13. He became a priest at the age of 18, in Hitachi Province. He founded Choraku-ji temple in Ueno as well as various other temples, and retired at the age of 80. His most important teacher was Enni, who practiced zazen as well as the engaged study of various traditions. The only ideology Mujū disapproved of was intolerance, and he "was himself aware of, and intrigued by, the paradox of the position" (Morrell 1985:19). He was disdainful of contemporaries such as
Nichiren Shonin Nichiren (16 February 1222 – 13 October 1282) was a Japanese Buddhist priest and philosopher of the Kamakura period. Nichiren declared that the Lotus Sutra alone contains the highest truth of Buddhist teachings suited for the Third Age of ...
who denounced all practices but their own, and he accepted all schools of Buddhism as having a useful teaching, writing in the preface to ''Shasekishū'' that "when a man who practices one version of the Way of Buddha vilifies another because it differs from his own sect, he cannot avoid the sin of slandering the Law."


Writings

*'' Sand and Pebbles'' (Shasekishū)『沙石集』 *''Mirror for Wives'' (Tsuma Kagami)『妻鏡』 *''Casual Digressions'' (Sōdanshū)『雑談集』


References

* Tamura Yoshiro. "Kamakura Shin Bukkyo shiso no kenkyu". pp. 290–306 * Robert Morrell. ''Sand & Pebbles'' Albany, New York: SUNY Press. 1985. 1227 births 1312 deaths Zen Buddhist monks Japanese Buddhist clergy Rinzai Buddhists Shingon Buddhist monks Kamakura period Buddhist clergy Shinbutsu shūgō {{zen-bio-stub