Morgan Mounds
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Morgan Mounds ( 16 VM 9) is an important
archaeological site An archaeological site is a place (or group of physical sites) in which evidence of past activity is preserved (either prehistoric or historic or contemporary), and which has been, or may be, investigated using the discipline of archaeology an ...
of the
Coastal Coles Creek culture Coles Creek culture is a Woodland period#Late Woodland period (500–1000 CE), Late Woodland archaeological culture in the Lower Mississippi River, Mississippi valley in the Southeastern Woodlands. It followed the Troyville culture. The period mar ...
, built and occupied by Native Americans from 700 to 1000 CE on Pecan Island in
Vermilion Parish, Louisiana Vermilion Parish (french: Paroisse de Vermillion) is a parish located in the U.S. state of Louisiana, created in 1844. The parish seat is Abbeville. Vermilion Parish is part of the Lafayette metropolitan statistical area, and located in southern ...
. Of the 45 recorded Coastal Coles Creek sites in the Petite Anse region, it is the only one with ceremonial substructure mounds. These indicate that it was possibly the center of a local
chiefdom A chiefdom is a form of hierarchical political organization in non-industrial societies usually based on kinship, and in which formal leadership is monopolized by the legitimate senior members of select families or 'houses'. These elites form a ...
.


Description

The site is located on the only significant high ground in the marshy area, Pecan Island, a bifurcated backridge of alluvial deposits known as a "''chenier''". The geologic feature formed about 4000 to 6000 years ago when the shifting of the
Mississippi delta The Mississippi Delta, also known as the Yazoo–Mississippi Delta, or simply the Delta, is the distinctive northwest section of the U.S. state of Mississippi (and portions of Arkansas and Louisiana) that lies between the Mississippi and Yazoo ...
stranded ancient beaches. The area was a rich environment with abundant marine resources from brackish and freshwater marshes and woodland resources from the forests on the cheniers (named by the early French settlers for the oak trees or "''chênes''" that grew on them). Much of the indigenous local population did not live permanently at the Morgan site in prehistoric times, but in scattered hamlets and homesteads, often identified by the
shell midden A midden (also kitchen midden or shell heap) is an old dump for domestic waste which may consist of animal bone, human excrement, botanical material, mollusc shells, potsherds, lithics (especially debitage), and other artifacts and ecofact ...
s left behind at the edges of lakes and streams. The site originally included four ceremonial
platform mounds Platform may refer to: Technology * Computing platform, a framework on which applications may be run * Platform game, a genre of video games * Car platform, a set of components shared by several vehicle models * Weapons platform, a system or ...
arranged around the four sides of a central rectangular
plaza A town square (or square, plaza, public square, city square, urban square, or ''piazza'') is an open public space, commonly found in the heart of a traditional town but not necessarily a true geometric square, used for community gatherings. ...
. The mounds themselves were built in stages over an extended period, with gaps in between construction phases. These stages included a pre-mound
midden A midden (also kitchen midden or shell heap) is an old dump for domestic waste which may consist of animal bone, human excrement, botanical material, mollusc shells, potsherds, lithics (especially debitage), and other artifacts and ecofact ...
, indicating people were living at the site before the construction of mounds. Later residents raised a mound over this area, and built a separate structure at its summit. This earthwork construction was a sophisticated engineering feat, using the loose and gritty sand and crushed shell material of the chenier, mixed with the scooped-up topsoil of the midden, to construct a stable rectangular embankment. This embankment was then filled in with more of the loose chenier material of sand and crushed shell. The use of the embankment created structures stable enough to last more than 1000 years without collapsing. The mound was overlain with a protective cap of silty, gray clay taken from a local bayou. At a later date, a second building episode enlarged and raised the mound higher, with the eventual height of Mound 1 reaching more than . Another structure was built on the new summit. The structure at the summit was a in diameter circular building, with many interior partitions and a large central hearth. The building was constructed of wooden posts set into the mound summit surface and covered with a layer of daub or clay, creating a relatively permanent structure. Multiple post holes at the site suggest the structures may have been rebuilt more than once.


Inhabitants

The inhabitants of the Morgan Mounds seem to have been an anomaly in the area. Before the building of Morgan, starting in about 700 CE, the local population were thinly scattered hunter-gatherers, who did not build large settlements or ceremonial mounds like their northern neighbors of the
Troyville culture The Troyville culture is an archaeological culture in areas of Louisiana and Arkansas in the Lower Mississippi valley in the Southeastern Woodlands. It was a Baytown Period culture and lasted from 400 to 700 CE during the Late Woodland period. It ...
(400 to 700 CE) of the same time period. Ceramic analysis indicates that while they were a part of Coles Creek tradition during the Coastal Coles Creek period, these people traded with and were more influenced by the peoples of the
Weeden Island culture The Weeden Island Cultures are a group of related archaeological cultures that existed during the Late Woodland period of the North American Southeast. The name for this group of cultures was derived from the Weedon Island site (despite the diss ...
s of the Gulf Coast and Florida panhandle than they were by the Coles Creek of northern Louisiana and Mississippi. Excavations at the site have found ceramic workshops and examples of elite pottery and other goods. Examination of midden deposits on the mound summits and flanks and elsewhere at the site indicates that those who lived on top of the mounds enjoyed more and better food resources than the people who did not live atop the mounds, further indicating their elite status. Based on his excavations at the site in 1986, Dr. Ian Brown has speculated that the sudden appearance of substructure mound building, new pottery styles, and a burgeoning elite class may have signaled a population intrusion or, at the very least, an inspiration from outside the area, although this has not yet been confirmed.


Excavations

The first archaeological investigations of the site were in 1926, undertaken by Henry B. Collins, Jr., assistant entomologist for the
Smithsonian Institution The Smithsonian Institution ( ), or simply the Smithsonian, is a group of museums and education and research centers, the largest such complex in the world, created by the U.S. government "for the increase and diffusion of knowledge". Founded ...
. He found several different varieties of pottery at the site, as well as human burials, some of which showed signs of
artificial cranial deformation Artificial cranial deformation or modification, head flattening, or head binding is a form of body alteration in which the skull of a human being is deformed intentionally. It is done by distorting the normal growth of a child's skull by applying ...
with pronounced fronto-occipital flattening of the skull. The southernmost mound, Mound 4, was leveled in the mid-1950s during the construction of
LA 82 Louisiana Highway 82 (LA 82) is a state highway located in southern Louisiana. It runs in a general east–west direction from the Texas state line east of Port Arthur to the Vermilion– Lafayette parish line southwest of Youngsville. Th ...
. The site was next surveyed in 1979 by Dr. Ian Brown and Richard S. Fuller, Jr. for the Lower Mississippi Survey undertaken by the
Peabody Museum of Archaeology and Ethnology The Peabody Museum of Archaeology and Ethnology is a museum affiliated with Harvard University in Cambridge, Massachusetts. Founded in 1866, the Peabody Museum is one of the oldest and largest museums focusing on anthropological material, with ...
. After plans for leveling of some of the mounds by the landowner in 1985, and the subsequent discovery of the "Morgan effigy" in Mound 2 fill dirt, emergency
salvage archaeology Rescue archaeology, sometimes called commercial archaeology, preventive archaeology, salvage archaeology, contract archaeology, developer-funded archaeology or compliance archaeology, is state-sanctioned, archaeological survey and excavation carr ...
was undertaken at the site in 1986 by Brown, Richard Fuller, and Diane Fuller.


Morgan effigy

A carved deer antler figure known as the "Morgan effigy" was found in fill dirt taken by the landowner in 1985 from one of the mounds. The artistic stylization of the small sculpture shows it to have been a human death figure. The presence of bones in the same fill dirt means it may have been interred with a prominent member of the community. It is the only known Coles Creek culture artwork to be found that is not made from ceramic. The effigy is part of a permanent display at the Alliance Center in nearby downtown
Abbeville, Louisiana Abbeville is a city in, and the parish seat of, Vermilion Parish, Louisiana, United States, west of New Orleans and southwest of Baton Rouge. The population was 12,257 at the 2010 census. At the 2020 population estimates program, the populati ...
. A drawing of it is used as the logo for the Vermilion Historical Society.


Nearby sites

Other smaller non-mound sites in the area have also produced material from the Coastal Coles Creek period. Investigations in 1946 by Robert Wauchope at the
Little Pecan Island Site The Little Pecan Island Site ( 16 CM 43) is an archaeological site of the Coastal Coles Creek culture, occupied by Native Americans from 800 to 1100 CE near Grand Chenier, Louisiana in Cameron Parish. Investigations by Robert Wauchope in 1946 p ...
(16 CM 43), near
Grand Chenier, Louisiana Grand Chenier is an unincorporated community in Cameron Parish, Louisiana, United States. Its population is estimated at 352. Its ZIP code is 70643. St. Eugene Catholic Church in Grand Chenier, which is affiliated with the Roman Catholic Diocese ...
in
Cameron Parish Cameron Parish (french: Paroisse de Cameron) is a parish in the southwest corner of the U.S. state of Louisiana. As of the 2020 census, the population was 5,617. The parish seat is Cameron. Although it is the largest parish by area in Louisia ...
, produced ceramic chronologies dating to between 800-1100 CE. A number of flexed burials were also found at the site.


See also

*
Bayou Grande Cheniere Mounds Bayou Grande Cheniere Mounds ( 16 PL 159) is an archaeological site in Plaquemines Parish near the southeast corner of Louisiana. Built by the Coastal Coles Creek culture, it was inhabited from 875 to 1200 CE, from the Early Coles Creek period t ...
* Culture, phase, and chronological table for the Mississippi Valley


References


External links


Historical Images : Vermilion Historical Society : Morgan Effigy
{{Louisiana Acadiana Archaeological sites of the Coles Creek culture Mounds in Louisiana Geography of Vermilion Parish, Louisiana