Mohammed Jaber Al-Ansari
   HOME

TheInfoList



OR:

Mohammed Jaber Al-Ansari, is a prominent Bahraini
philosopher A philosopher is a person who practices or investigates philosophy. The term ''philosopher'' comes from the grc, φιλόσοφος, , translit=philosophos, meaning 'lover of wisdom'. The coining of the term has been attributed to the Greek th ...
and political thinker, and an influential proponent of
rational thinking Rationality is the quality of being guided by or based on reasons. In this regard, a person acts rationally if they have a good reason for what they do or a belief is rational if it is based on strong evidence. This quality can apply to an abili ...
in the 20th-century Arab World. He played a pivotal role in establishing the previously peripheral Persian Gulf region as an integral contributor to modern Arabic thought, on equal footing with other parts of the Arab World. His early work as a
literary historian The history of literature is the historical development of writings in prose or poetry that attempt to provide entertainment, enlightenment, or instruction to the reader/listener/observer, as well as the development of the literary techniques ...
, and critic, instigated wide literary activity in his native Bahrain and in its surrounding Persian Gulf region. Al-Ansari was one of the early Arab intellectuals to delve into studying the East Asian experiences and draw comparisons with the Arab World.


Life and work

Al-Ansari was born in Bahrain in 1939 (then a British protectorate). Al-Ansari's first philosophical interests were shaped during the
Nasser Gamal Abdel Nasser Hussein, . (15 January 1918 – 28 September 1970) was an Egyptian politician who served as the second president of Egypt from 1954 until his death in 1970. Nasser led the Egyptian revolution of 1952 and introduced Egyptian ...
ite 1950s, when the Arab World was in the midst of its struggle against colonialism and the fight for the creation of
Pan-Arab Unity Pan-Arabism ( ar, الوحدة العربية or ) is an ideology that espouses the unification of the countries of North Africa and Western Asia from the Atlantic Ocean to the Arabian Sea, which is referred to as the Arab world. It is closely c ...
. Al-Ansari started to publish soon after he obtained his BA from the
American University in Beirut The American University of Beirut (AUB) ( ar, الجامعة الأميركية في بيروت) is a private, non-sectarian, and independent university chartered in New York with its campus in Beirut, Lebanon. AUB is governed by a private, au ...
in 1962. His early work covered historical and contemporary literary work in his native Bahrain and its neighboring countries. Compiled in one volume titled "Glimpses at the Gulf" (لمحات من الخليج), the volume sheds light on previously little known authors in this region because of its distance from the centers of Arab literary activity (essentially Cairo and Beirut were most Arabic publication originated.) In 1969, Al-Ansari co-founded Bahrain's Literary Association (أسرة الأدباء والكتاب) and became its first President. In the same year, he was appointed to the
State Council State Council may refer to: Government * State Council of the Republic of Korea, the national cabinet of South Korea, headed by the President * State Council of the People's Republic of China, the national cabinet and chief administrative auth ...
(Bahrain's first national cabinet) which oversaw the country’s transition to independence from Great Britain. In 1971, Al-Ansari gave up his cabinet position to pursue his intellectual and academic career. Al-Ansari received his Ph.D. in 1979. His dissertation which was published later in a volume titled Arabic Though and the Struggle of Opposites formed the base for his first intellectual project. The volume reveals Al-Ansari’s strategy of thinking and brings to light the main philosophical themes that he resonated in his later work. In the following year, he published his major work, ''Transformation of Thought and Politics in the Arab East 1930-1970'' (تحولات الفكر والسياسة في المشرق العربي 1930-1970), which won him the Kuwait Foundation for the Advancement of Science Award. This significant work had a profound impact on the re-orientation of the Twentieth Century Persian Gulf from a mere receiver of Arab intellectual products into a competent contributor to the philosophical, cultural and political discourse in the wider Arab World. Al-Ansari moved to Paris in 1981, where he participated in the creation of L'Institut du Monde Arabe (The Arab World Institute). In 1983, Al-Ansari moved back to his Bahrain to become of one of the founders of the Arabian Gulf University where he became the Dean of the Higher Education Faculty until 2005. In 1984, His Majesty the King of Bahrain (then the Crown Prince) retained Al-Ansari as his Cultural and Scientific Advisor, a position Al-Ansari still holds today.http://english.bna.bh/?ID=53670 Al-Ansari resides in Bahrain with his wife Aysha. He has three daughters and nine grand children. He is currently Professor of Islamic Civilization and Modern Thought at the Arabian Gulf University.


Principal contributions

Professor Al-Ansari work encompasses two parallel intellectual projects: # Studying the Arab society's intellectual superstructure (criticism of Thought): demonstrated in three books. The first one was his Ph.D. dissertation Arabic Though and the Struggle of Opposites and two complementary volumes Diagnosis of the In-decision Syndrome in Arab Life and Querying Defeat. # Studying Arab society's intellectual infrastructure (criticism of Arab political conduct/reality): this project consisted of three volumes: The Political Composition of Arabs, and The Arab Political Quandary and The Arabs and Politics: Where is the Fault? In his criticism of Arabic Thought, Al-Ansari promotes an indigenous methodology to interpret and understand the internal mechanisms adopted by Arab intellectuals in their diagnoses of the issues facing Arab societies throughout history. Al-Ansari coined the term ‘Arabic Syncretism’ to portray Arab intellectuals’ endeavors to reconcile the dialectical relationships formed between
philosophy Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
and religion, faith and reason, East and West etc. He concludes by exposing the inherent instability of this
Syncretism Syncretism () is the practice of combining different beliefs and various school of thought, schools of thought. Syncretism involves the merging or religious assimilation, assimilation of several originally discrete traditions, especially in t ...
because of its tendency to ferment a culture of deferment and ‘in-decision’. Throughout his work on this project, Al-Ansari uncovers the inability of Arabic Syncretism to sustain itself in the face of crises. This is further demonstrated through in-depth case studies of the rise and fall of the
Nasserite Nasserism ( ) is an Arab nationalist and Arab socialist political ideology based on the thinking of Gamal Abdel Nasser, one of the two principal leaders of the Egyptian Revolution of 1952, and Egypt's second President. Spanning the domestic and ...
( Egypt) and
Ba'ath Ba'athism, also stylized as Baathism, (; ar, البعثية ' , from ' , meaning "renaissance" or "resurrection"Hans Wehr''Dictionary of Modern Written Arabic'' (4th ed.), page 80) is an Arab nationalist ideology which promotes the creation a ...
( Levant) experiments in twentieth century Arab Mashreq. Al-Ansari's study of the Arab's political reality aims to rise above the rhetorical and ideological clutter prevalent in the Arab World to establish a rational sociological approach to understanding Arab politics. In his rational style, Al-Ansari traces the socio-political history of the Arabs and dissects the compositions and dynamics of the various phases in this history. Al-Ansari, asserts that the Arabs’ political quandary is a major impediment to their overall progress in the modern World as it was in their past. In Al-Ansari’s view, the Arab peoples despite their long and rich history never had the opportunity to develop a stable, institutionalized State. One reason for this is the constant influence of nomadic (as opposed to the settled) elements of the Arab society, the constant movement of the center of power and the failure to dismantle no-state loyalties (e.g. tribal loyalties) on the continuity of a stable and civil structure of the state. The direct impact of this is the absence of indigenous Arabic political traditions which in turn have an indirect impact on the possibilities for a natural progression to democratic rule.


Awards

* State Award for Outstanding Achievement – Bahrain, 1983. * Sultan Al-Owais Award for Humanities and Futurology StudiesUnited Arab Emirates, 1987. * Munif Al-Razzaz Award for ThoughtJordan, 1983. * General Book Organization Award for Best Book– Egypt, 2003 *
Arab Thought Foundation The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, No ...
Award – United Arab Emirates, 2006. * Kuwait Institute for Scientific ProgressKuwait, 1981.


Principal works

* ''Arabs and the World in the Year 2000'', العالم والعرب سنة 2000,
Nicosia Nicosia ( ; el, Λευκωσία, Lefkosía ; tr, Lefkoşa ; hy, Նիկոսիա, romanized: ''Nikosia''; Cypriot Arabic: Nikusiya) is the largest city, capital, and seat of government of Cyprus. It is located near the centre of the Mesaor ...
, Cyprus, Arab Establishment for Studies, 1988. * ''Transformation of Thought and Politics in the Arab East 1930-1970'', تحولات الفكر والسياسة في الشرق العربي 1930-1970, 2003, 3rd Edition. * ''Arab Thought and the Struggle of Opposites'' الفكر العربي وصراع الأضداد, ublisher ate dition * ''Were They Giants'' هل كانو عمالقة ublisher ate dition * ''Glimpses at the Gulf'' لمحات من الخليج العربي ublisher ate dition * ''Rejuvenating the Enlightenment through Discovery and Criticism of the Self'' تجديد النهضة بإكتشاف الذات ونقدها ublisher ate dition * ''Arabs and Politics; Where is the Fault'', ublisher ate dition * ''Arabs' Political Predicament and Islam's Position'', ublisher ate dition * ''The Political Composition of the Arabs'', ublisher ate dition * ''The Cultural Interaction between the Maghreb and the Mashrq'', التفاعل الثقافي بين المغرب والمشرق ublisher ate dition * ''Maghreb Sensitivity and the Mashreqi Culture'' الحساسية المغربية والثقافة المشرقية ublisher ate dition * ''A Qur'anic View of International Issues, Islam and the Modern Age'' رؤية قرآنية للمتغيرات الدولية وشواغل الفكر بين الإسلام والعصر ublisher ate dition * ''The Suicide of Arab Intellectuals'' انتحار المثقفين العرب وقضايا راهنة في الثقافة العربية ublisher ate dition


Institutional memberships

* Member,
National Council for Culture and Arts The Secretariat of Culture ( es, Secretaría de Cultura), formerly known as the National Council for Culture and Arts ( es, Consejo Nacional para la Cultura y las Artes or CONACULTA), is a Mexican government agency in charge of the nation's museums ...
– Bahrain. * Founder and Member, Arab Thought Institute. * Founder and Member, Arab World InstituteParis, 1981. * Member, Royal Moroccan Institute
Rabat Rabat (, also , ; ar, الرِّبَاط, er-Ribât; ber, ⵕⵕⴱⴰⵟ, ṛṛbaṭ) is the capital city of Morocco and the country's seventh largest city with an urban population of approximately 580,000 (2014) and a metropolitan populati ...
.


References

{{DEFAULTSORT:Ansari, Mohammed Jaber 1939 births Academic staff of the Arabian Gulf University Living people