Minuscule 545 (in the Gregory-Aland numbering), ε 511 (in Soden's numbering), is a

Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...

minuscule Letter case is the distinction between the letters that are in larger uppercase or capitals (or more formally ''majuscule'') and smaller lowercase (or more formally ''minuscule'') in the written representation of certain languages. The writing ...

manuscript A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printing, printed or repr ...

of the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...

, on paper. It is dated by a colophon to the year 1430. Scrivener labeled it by number 558. It is housed at the

University of Michigan , mottoeng = "Arts, Knowledge, Truth" , former_names = Catholepistemiad, or University of Michigania (1817–1821) , budget = $10.3 billion (2021) , endowment = $17 billion (2021)As o ...

. It has

marginalia Marginalia (or apostils) are marks made in the margins of a book or other document. They may be scribbles, comments, glosses (annotations), critiques, doodles, drolleries, or illuminations. Biblical manuscripts Biblical manuscripts have ...

Description

The codex contains the text of the four

Gospel Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words an ...

s, on a total of 430 paper leaves having a size of (). The text is written in one column per page, 16 lines per page. According to Scrivener, "the leaves are much misplaced in binding". Breathings and accents are regular. The text was revised by the first hand, but a later hand corrected this revision in several places. The text is divided according to the (''chapters''), whose numerals are given at the margin, and the (''titles of chapters'') at the top and bottom (not in Matthew). There is also a division according to the smaller Ammonian Sections, references to the

Eusebian Canons Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts d ...

(written below Ammonian Section numbers). At the end of each Gospel are given numbers of Verses. It contains the

Epistula ad Carpianum The ''Epistula ad Carpianum'' ("Letter to Carpian") or Letter of Eusebius is the title traditionally given to a letter from Eusebius of Caesarea to a Christian named Carpianus. In this letter, Eusebius explains his ingenious system of gospel harmon ...

, Prolegomena, tables of the Eusebian Canons, lists of the (''lists of contents'') before every Gospel, "hypothesis" – explanatory of using of the Eusebian Canons (only in

Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Ch ...

), and pictures of the four Evangelists, of the Saviour, and of the

Virgin and Child In art, a Madonna () is a representation of Mary, either alone or with her child Jesus. These images are central icons for both the Catholic and Orthodox churches. The word is (archaic). The Madonna and Child type is very prevalent in ...

. A few church lessons are set at the margin. The

nomina sacra In Christian scribal practice, nomina sacra (singular: ''nomen sacrum'' from Latin ''sacred name'') is the abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of the Bible. A nomen sacrum consists ...

are contracted in a usual way. ; Errors

Iota adscript The iota subscript is a diacritic mark in the Greek alphabet shaped like a small vertical stroke or miniature iota placed below the letter. It can occur with the vowel letters eta , omega , and alpha . It represents the former presence of an ...

occurs 17 times up to Luke 1:77, then ceases, but

iota subscript The iota subscript is a diacritic mark in the Greek alphabet shaped like a small vertical stroke or miniature iota placed below the letter. It can occur with the vowel letters eta , omega , and alpha . It represents the former presence of an ...

first in Luke 1:77 (in the same hand and on same page as the last adscriptum) thence found 85 times, mostly with article after the proposition εν. Errors of

iotacism Iotacism ( el, ιωτακισμός, ''iotakismos'') or itacism is the process of vowel shift by which a number of vowels and diphthongs converged towards the pronunciation in post-classical Greek and Modern Greek. The term "iotacism" refers to ...

are 398 (the first hand), some of them were corrected sometimes by a later hand. Scrivener enumerated all errors of the first hand: ω for ο (64), ο for ω (56), ει for η (43), η for ει (75), η for ι (18), ι for η (22), αι for ε (30), ει for ι (9), ι for ει (11), η for υ (6), υ for η (6), ει for υ (2), υ for ει (only 1, in Matthew 12:48), υ for ι (3), ι for υ (2), ου for ο (1), ω for ου (4), ου for ω (7), η for ευ (in Luke 5:7 - ?), υ for ου (1), ι for οι (1), οι for ι (1), η for οι (3). There are nine omissions by ''

homoioteleuton Homeoteleuton, also spelled homoeoteleuton and homoioteleuton (from the Greek ,Silva Rhetoricae (2006)Rhetorical Figures for Shakespeare and the Scriptures/ref> ''homoioteleuton'', "like ending"), is the repetition of endings in words. Homeoteleuto ...

'' (Matthew 13:12; Luke 10:27; 11:10; 17:33; 22:30; John 4:14; 8:24; 14:7.27).

N εφελκυστικον In ancient Greek grammar, movable nu, movable N or ephelcystic nu ( grc, νῦ ἐφελκυστικόν ''nû ephelkustikón'', literally "nu dragged onto" or "attracted to") is a letter nu (written ; the Greek equivalent of the letter ''n'') pl ...

occurs 17 times (thrice corrected). The only Alexandrian form is χειραν in John 20:25.

Text

The Greek text of the codex is mixed with a predominant element of the

Byzantine text-type In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types. It is the form fou ...

. According to

Hermann von Soden Baron Hermann von Soden (16 August 1852 – 15 January 1914) was a German Biblical scholar, minister, professor of divinity, and textual theorist. Life Born in Cincinnati, Ohio, on August 16, 1852, Soden was educated at the University of Tübinge ...

it belongs to I^r, the most diluted form of the Iota text-type, along with codices

262 __NOTOC__ Year 262 (Roman numerals, CCLXII) was a common year starting on Wednesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Gallienus and Faustianus (or, less fre ...

1187 Year 1187 ( MCLXXXVII) was a common year starting on Thursday (link will display the full calendar) of the Julian calendar. Events By place Byzantine Empire * Spring – Emperor Isaac II (Angelos) sends a Byzantine expeditionary ...

1666 This is the first year to be designated as an ''Annus mirabilis'', in John Dryden's 1667 poem so titled, celebrating England's failure to be beaten either by the Dutch or by fire. It is the only year to contain each Roman numeral once in de ...

, and

1573 Year 1573 ( MDLXXIII) was a common year starting on Thursday (link will display the full calendar) of the Julian calendar. Events January–June * January 25 – Battle of Mikatagahara in Japan: Takeda Shingen defeats Tokugaw ...

. The Greek text of the codex Aland did not place in any

Category Category, plural categories, may refer to: Philosophy and general uses * Categorization, categories in cognitive science, information science and generally *Category of being * ''Categories'' (Aristotle) *Category (Kant) *Categories (Peirce) * ...

. According to the

Claremont Profile Method The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classif ...

it creates textual cluster with 585, in

Luke 1 Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up ...

;

Luke 10 Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha.Halle ...

;

Luke 20 Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees.Ha ...

. It is a core member of this cluster. It has an unusual readings in Mark 6:22; Luke 2:22; 14:4; 15:21; John 7:8; 10:11. ; Textual variants The words before the bracket is the reading of the

Textus Receptus ''Textus Receptus'' (Latin: "received text") refers to all printed editions of the Greek New Testament from Erasmus's ''Novum Instrumentum omne'' (1516) to the 1633 Elzevir edition. It was the most commonly used text type for Protestant denomi ...

. : Matthew 4:22 — (''him'') ] τω ιυ (''for son'') : Matthew 5:18 — (''for'') ] (''truly'') : Matthew 8:13 — none ] : Matthew 9:11 — (''eat'') ] (''eat and drink'') : Mark 2:10 — : Luke 6:22 — (''her'') ] (''him'') : Mark 2:22 — (''her'') ] (''him'') : Luke 10:27 — ] omitted : Luke 14:4 — ] : Luke 15:21 — none ] : John 7:8 — ουκ ] ουπω : John 1:13.19.26.34.51; 2:3.12.13.16.18; 3:20.21.28.36; 4:1.2.3.14.33.46; 5:1.44; 6:10.11.17.21.30.49.51.55.61.64.71; 7:4.8.31.46.47; 8:36.41.43.52; etc.

History

According to the colophon the manuscript was written by Theodoros, a scribe, in the year of the world 6938, meaning A.D. 1439. The colophon states: Παρ εμοι του ευτελους και αβρωτιμου παντων μεροπων και χωρικου γραφεως θεοδορου του κοτζα εκ χωρας μετωνης τελειωτεν εν ετει συστασεως κοσμου ς λη. Ιν. Η. Απο δε της ενσαρκου οικονομιας αυλ μηνι μαιω λα. ; Location In 1864, the manuscript was in the possession of a dealer at Ioannina, Janina in Epeiros. It was then purchased from him by a representative of

Baroness Burdett-Coutts Baron is a rank of nobility or title of honour, often hereditary, in various European countries, either current or historical. The female equivalent is baroness. Typically, the title denotes an aristocrat who ranks higher than a lord or knig ...

(1814–1906), a philanthropist, together with other Greek manuscripts (among them codices 532- 546). They were transported to England in 1870–1871. The manuscript was presented by Burdett-Coutts to Sir Roger Cholmely's School, and was housed at the Highgate (Burdett-Coutts III. 10), in London. In 1922 it was acquired for the University of Michigan. It is currently housed at the

(Ms. 30) in

Ann Arbor Anne, alternatively spelled Ann, is a form of the Latin female given name Anna (name), Anna. This in turn is a representation of the Hebrew Hannah (given name), Hannah, which means 'favour' or 'grace'. Related names include Annie (given name), ...

. ; Examination It was added to the list of the New Testament manuscripts by

F. H. A. Scrivener Frederick Henry Ambrose Scrivener (September 29, 1813, Bermondsey, Surrey – October 30, 1891, Hendon, Middlesex) was a New Testament textual critic and a member of the English New Testament Revision Committee which produced the Revised Version ...

(558) and

C. R. Gregory C. or c. may refer to: * Century, sometimes abbreviated as ''c.'' or ''C.'', a period of 100 years * Cent (currency), abbreviated ''c.'' or ''¢'', a monetary unit that equals of the basic unit of many currencies * Caius or Gaius, abbreviated as ...

(545). Gregory saw it in 1883. Scrivener examined, described and collated its text. His collation was edited posthumously in '' Adversaria critica sacra'' in 1893.

Gallery

File:Minuscule 545 GA 0080a.JPG, τιτλοι at the top and bottom File:Minuscule 545 GA 0080b.JPG, Page from Matthew, beautiful calligraphy, references to the Eusebian Canons File:Minuscule_545_GA_0197a.JPG, Folio 197 r, with text Luke 1:72-79, first using of

(12th line — τῳ λαῳ) File:Minuscule 545 GA 0303b.JPG, Table of to the Gospel of John (f. 303 v.)

References

External links

Images of the minuscule 545
at the

CSNTM The Center for the Study of New Testament Manuscripts (CSNTM) is a 501(c)(3) non-profit organization whose mission is to digitally preserve Greek New Testament manuscripts. Toward that end, CSNTM takes digital photographs of manuscripts at institu ...

Minuscule 545
at the ''Encyclopedia of Textual Criticism'' {{DEFAULTSORT:Minuscule 0545 Greek New Testament minuscules 15th-century biblical manuscripts