Minuscule 297 (in the Gregory-Aland numbering), ε 1200 ( Soden), is a

Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...

minuscule Letter case is the distinction between the letters that are in larger uppercase or capitals (or more formally ''majuscule'') and smaller lowercase (or more formally ''minuscule'') in the written representation of certain languages. The writing ...

manuscript A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printing, printed or repr ...

of the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...

, on parchment. Palaeographically it has been assigned to the 12th century. It has

marginalia Marginalia (or apostils) are marks made in the margins of a book or other document. They may be scribbles, comments, glosses (annotations), critiques, doodles, drolleries, or illuminations. Biblical manuscripts Biblical manuscripts have ...

Description

The codex contains a complete text of the four

Gospel Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words an ...

s on 196 parchment leaves (). The text is written in one column per page, in 28 lines per page. It contains tables of the (''tables of contents'') before each Gospel, (not ), some Ammonian Sections, lectionary markings at the margin, incipits,

Synaxarion Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁ ...

, and

Menologion Menologium (), also written menology, and menologe, is a service-book used in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. From its derivation from Greek , ''menológion'', from μήν ''m� ...

. On leaf 186 it has some excerpts from Gerasimus.

Text

The Greek text of the codex is a representative of the

Byzantine text-type In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types. It is the form fou ...

. Aland placed it in Category V. According to the

Claremont Profile Method The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classif ...

it represents textual family K^x in

Luke 1 Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up ...

; in

Luke 10 Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha.Halle ...

it has mixed Byzantine text, in

Luke 20 Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees.Ha ...

it has mixed text. The text of the

Pericope Adulterae Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after com ...

(John 7:53-8:11) is omitted, but it was supplied by a later hand.

History

The manuscript was added to the list of New Testament manuscripts by Scholz (1794-1852). It was examined and described by

Paulin Martin Jean-Pierre-Paulin MartinSometimes referred to as Jean P.P. Martin. (20 July 1840 at Lacam-d'Ourcet, Lot – 14 January 1890 at Amélie-les-Bains, Pyrénées-Orientales), often referred to as Abbé Paulin Martin, or simply Abbé Martin or Pau ...

. Jean-Pierre-Paul Martin, ''Description technique des manuscrits grecs relatifs au Nouveau Testament, conservés dans les bibliothèques de Paris'' (Paris 1883), p. 74

C. R. Gregory C. or c. may refer to: * Century, sometimes abbreviated as ''c.'' or ''C.'', a period of 100 years * Cent (currency), abbreviated ''c.'' or ''¢'', a monetary unit that equals of the basic unit of many currencies * Caius or Gaius, abbreviated as ...

saw in 1885. The manuscript is currently housed at the

Bibliothèque nationale de France The Bibliothèque nationale de France (, 'National Library of France'; BnF) is the national library of France, located in Paris on two main sites known respectively as ''Richelieu'' and ''François-Mitterrand''. It is the national repository ...

(Suppl. Gr. 140) at

Paris Paris () is the capital and most populous city of France, with an estimated population of 2,165,423 residents in 2019 in an area of more than 105 km² (41 sq mi), making it the 30th most densely populated city in the world in 2020. S ...

Description

Text

History

See also

References

Further reading