Meykandar Sampradaya

Meykandar ( ta, மெய்கண்டார், Meykaṇṭār, lit. ''the truth seer''), also known as Meykanda Devar, was a 13th-century philosopher and theologian who contributed to the Shaiva Siddhanta school Shaivism. His literary work known as '' Siva Gnana Bodham''(in Tamil) on Shaiva Siddhanta has enjoyed great vogue and prestige among Tamils compared to vedic Hindu philosophies such as Advaita of Adi Shankara and Vishistadvaita of Ramanuja.

Background

Meykandar was born to ''Achyuta Kalappālar'' and ''Mangalambikai'', ardent devotees of Lord Shiva who lived in the Tirupennākadam village of present-day Cuddalore District, Tamil Nadu. It is said that they were troubled over their childless state which led them to be counselled by their family guru, ''Sakalāgama Panditar'', who advised them to do a penance at Thiruvenkadu Siva Temple. As a result, conceived and gave birth to a boy. They named him "Swethavana perumāl", after the name of the deity at Thiruvenkadu.

Swetavana Perumal was brought to his maternal hometown Thiruvennainallur by his uncle. One day while he was playing in the street, he was attracted by Rishi Paranjyoti, who "descended from Kailash". Paranjyoti initiated Swetavana Perumal as his disciple and gave him the diksha Nāmam, "Mey Kandār", the Tamil equivalent of his guru's name, ''Satya njnana darshini''. Meykandar composed ''Śiva Jñāna Bodham'' in Tamil, the core treatise of Southern Siddhanta tradition. It contains twelve aphorisms (Sutras) running to a total of forty lines, and deals with the nature of the three components of Saivism ( Pati- Pashu- Pasam), and the means of attaining oneness with Siva. Many researchers conclude that ''Śivajñānabodham'' might have been composed around 1223 CE.

Santana Kuravar

Sakalāgama Panditar, the family guru of Meykandar, once visited Meykandar and surprisingly became his disciple. He, later known as ''Arulnandi Sivan'', composed ''Shiva Njana Siddiyar'' and ''Irupa irupahthu'', in which he seconded Meykandar's ''Śiva Jñāna Bodham''. Arulnandi sivan's disciple ''Marai njana Sampandar'' was the guru of ''Umapati Sivan'' who composed another eight texts explaining Saiva Siddhanta. These four personages – Meykandar, Arulnandi Sivan, Marai njana Sampandar and Umapati Sivan are revered by the Tamil Siddhantins as "Santāna Kuravars" (Lineage of Gurus).

Meykandar Siddhantism

Saiva Siddhanta Sampradaya was spread by Santana Kuravars during 13th and 14th centuries in Tamil land is known as "Meykandar Sampradaya" in philosophical perspective. It is also considered as a branch of Nandinatha Sampradaya, which flourished from the eight direct disciples ( Sanatkumarar, Sanakar, Sanadanar, Sananthanar, Shivayogamuni, Patanjali, Vyaghrapada, and Tirumular) of Nandinatha. Meykandar Sampradaya is associated with the teachings of first disciple of Nandinatha – Sanatkumarar.Satguru Sivaya Subramuniyaswami (2003) "Dancing with Siva: Hinduism's Contemporary Catechism" Himalayan Academy Publications

There are totally fourteen texts of Santana Kuravar and others admired by Tamil Saivites as ''Meykanda Saathirangal'' (Sastras of Meykandar or Sastras that perceived the truth). Though Saiva siddhanta is often identified as a pluralistic philosophy, it declares itself ''Vaidika Suddadvaita'' ( Vedic Pure advaita) claiming that it interprets Advaita as it is.

See more

* Saiva Siddhanta
* Sampradaya

References

External links

Sivaganabodam explanation by Gordon Matthews

Sivagnanabodham English explanation part-1 by J.M. Nallaswami Pillai

Sivagnanabodham English explanation part-2, by J.M. Nallaswami Pillai

{{Shaivism

Shaivites
13th-century philosophers
Hindu philosophers and theologians
Shaivite religious leaders
Indian Hindu spiritual teachers
Medieval Hindu religious leaders