Early life
Stuart was born at Jay Creek in theThe crime
On Saturday 20 December 1958, Mary Olive Hattam, a nine-year-old girl, disappeared near theSuspect
The 27-year-old Rupert Max Stuart, anThe Stuart case
When picked up on Monday, Stuart was working for theRoyal Commission
By the time the Privy Council had rejected Stuart's appeal, Father Dixon had questioned the funfair workers, none of whom had appeared at the trial, and had returned with statements from Mr and Mrs Gieseman and one of the workers, Betty Hopes. This led to a petition demanding that the death sentence be carried out but the controversy forced PremierCampaigns against death sentence
On 22 June 1959, Father Dixon contacted Dr.Imprisonment
Stuart was released onSignificance of the case
Human rights lawyerIt was a dramatic and very important case because it alerted Australia to the difficulties that Aborigines, who then weren't even counted in thecensus A census is the procedure of systematically acquiring, recording and calculating information about the members of a given population. This term is used mostly in connection with national population and housing censuses; other common censuses incl ..., encountered in our courts. It alerted us to the appalling feature of capital punishment of the death sentence that applied to people who may well be innocent.
Indigenous politics
In 1985,Publications on the case
Books on the case were written by Ken Inglis, one of the first to publicise the doubts about the case; Sir Roderic Chamberlain, the Crown Prosecutor; and Father Tom Dixon, the priest who raised concerns about Stuart's confession. * * *Docudrama
The first chapter of the 1993 four part '' Blood Brothers'' documentary series, ''Broken English – The Conviction of Max Stuart'' was directed byFilm
The 2002 feature film ''Documentary
A 2006 documentary ''Sunset to Sunrise (ingwartentyele – arrerlkeme)'' featured Max Stuart at his Lila Creek (Arrernte: Ananta) campsite (his ancestral home). Filmed from sunset to sunrise, Arrernte Mat-utjarra and Mu-tujulu elder Stuart discusses the significance of Indigenous culture and the Dreaming. By explaining Indigenous religion in relation to the land, he shares his beliefs on the importance of passing on Indigenous culture to keep it alive and the importance of Indigenous peoples being able to speak their tribal language as well as English.Notes
References
External links
* – includes a discussion of the case and town locations associated with the case. * {{DEFAULTSORT:Stuart, Max 1932 births 2014 deaths Australian people convicted of child sexual abuse Australian people convicted of indecent assault Australian murderers of children South Australian royal commissions Australian people convicted of murder Australian prisoners sentenced to death Prisoners sentenced to death by South Australia People convicted of murder by South Australia Arrernte elders Politics of South Australia 1958 murders in Australia