Mary Ann Girling
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Mary Ann Girling (1827–1886) was an English religious leader, the founder of the sect called "The People of God", also known as
New Forest Shakers The New Forest Shakers or Walworth Jumpers (also Children of God, Girlingites or Convulsionists) were a new religious movement created by Mary Anne Girling (or Mary Ann Girling) in the 1870s in England. Originally from Suffolk, Girling preached the ...
.


Life

Girling was the daughter of William Clouting (or Clowting), a small farmer, born in the parish of
Little Glemham Little Glemham is a small village on the A12 road, in the East Suffolk district East Suffolk is a local government district in Suffolk, England, which was established on 1 April 2019, following the merger of the existing Suffolk Coastal and Wa ...
,
Suffolk Suffolk () is a ceremonial county of England in East Anglia. It borders Norfolk to the north, Cambridgeshire to the west and Essex to the south; the North Sea lies to the east. The county town is Ipswich; other important towns include Lowes ...
, on 27 April 1827. She had little formal education, and her letters were full of spelling and grammatical errors, but she was considered to be quite intelligent. When she was 16, she married George Stanton Girling in the
Anglican Church Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the ...
. He was first a seaman, then a fitter in an iron foundry, and afterwards a general dealer at Ipswich. She had eight miscarriages and two surviving children. Girling had a vision of Jesus Christ on Christmas Day 1858; by Christmas 1864, she began to believe that she was a new incarnation of the Deity. One sign of this was in the
stigmata Stigmata ( grc, στίγματα, plural of , 'mark, spot, brand'), in Roman Catholicism, are bodily wounds, scars and pain which appear in locations corresponding to the crucifixion wounds of Jesus Christ: the hands, wrists, and feet. Stigm ...
which appeared on her hands, feet, and side. She was wont to describe with minute details the extraordinary emotion which overwhelmed her at the moment when she experienced the divine call. From that period she went about proclaiming the new revelation and speaking as with absolute knowledge of hidden mysteries. She gathered around her a small company of men and women, belonging for the most part to the labouring classes. Their first meeting-place for public worship was at 107 Bridge Road,
Battersea, London Battersea is a large district in south London, part of the London Borough of Wandsworth, England. It is centred southwest of Charing Cross and extends along the south bank of the River Thames. It includes the Battersea Park. History Batte ...
, where in August 1870 they attracted much attention. They were generally called shakers, but they themselves never accepted that name, but always spoke of their community as the Children of God. By 1871, Girling had been barred from preaching in the
Methodist Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's b ...
chapels which she had previously attended. This was likely due in part to her style of preaching—an eyewitness who called her "the high priestess of Jumperism" wrote "the woman prayed volubly, and used her long arms freely in gesticulation…actually screaming in a which I thought might have caused a jump or two." However, it also reflected unease with her increasingly public claims to divinity. On 2 January 1872, the Children of God removed from London and settled near
Hordle Hordle is a village and civil parish in the county of Hampshire, England. It is situated between the Solent coast and the New Forest, and is bordered by the towns of Lymington and New Milton. Like many New Forest parishes Hordle has no villa ...
in the
New Forest The New Forest is one of the largest remaining tracts of unenclosed pasture land, heathland and forest in Southern England, covering southwest Hampshire and southeast Wiltshire. It was proclaimed a royal forest by William the Conqueror, featu ...
,
Hampshire Hampshire (, ; abbreviated to Hants) is a ceremonial county, ceremonial and non-metropolitan county, non-metropolitan counties of England, county in western South East England on the coast of the English Channel. Home to two major English citi ...
, where Miss Julia Wood, a wealthy lady, had purchased for them a residence and a farm, known as New Forest Lodge. Wood gave £2,250 for the property, on which there remained a mortgage of £1,000. Here the community increased to 160 persons, who learnt to regard Mrs. Girling, ‘their mother,’ with tenderness, love, and reverence. She owed her authority over her people to her belief in herself and to her great force of will. Their faith in her endured through cold, hunger, and suffering, and many and repeated misfortunes. It was believed that they would all live for ever, and that sooner or later everybody would acknowledge the divinity of Mrs. Girling, who would then rule over a peaceful world. She was a tall, lean woman, with an upright carriage, a strong, intelligent countenance, bright eyes, a very good expression, and a rather winning voice. She had scruples against going to law, which afterwards made her an easy prey to her enemies. The community was industrious, and lived in a state of celibacy. It also followed Girling's prohibitions on trade, leading it to fall into debt and be evicted from New Forest Lodge on 15 December 1874. Girling was subsequently declared insane, though the verdict was overturned; several years later, Miss Wood was also declared insane and spent 24 years in an asylum. The eviction took place in very severe weather, and the pitiable condition of the people excited much commiseration, particularly following reports that an infant had died of exposure. The community camped on the roadside for two days, when they had notice to leave, and part of the community returned to their homes in various parts of the country. A Mr. Beasley then offered them the use of a shed, where they remained for three weeks, but the place was not large enough for them all to sit down at one time. They next found a friend in the Hon. Auberon E. M. Herbert, who gave them the use of a barn on the Ashley Arnewood farm, Lymington, on the condition that Girling sign an agreement to "prevent any dances without clothes taking place among any of the brothers, sisters or children", reflecting the widespread belief that the Children of God engaged in orgies, witchcraft, and other unsavory practices. After staying in Herbert's barn for five weeks, they removed to a field which they formerly had on lease with New Forest Lodge; when this lease expired they were again turned into the roadway, and there they lived night and day for five weeks. In 1879, Girling rented a two-acre farm called Tiptoe Farm, near Hordle. Here the community erected a number of wooden huts with canvas roofs, with a larger and superior hut as a place of public worship. The farm became a
tourist attraction A tourist attraction is a place of interest that tourists visit, typically for its inherent or an exhibited natural or cultural value, historical significance, natural or built beauty, offering leisure and amusement. Types Places of natural b ...
, with visitors arriving in
charabanc A charabanc or "char-à-banc" (often pronounced "sharra-bang" in colloquial British English) is a type of horse-drawn vehicle or early motor coach, usually open-topped, common in Britain during the early part of the 20th century. It has "ben ...
s on the weekends and buying quantities of beer from the nearby
public house A pub (short for public house) is a kind of drinking establishment which is licensed to serve alcoholic drinks for consumption on the premises. The term ''public house'' first appeared in the United Kingdom in late 17th century, and was ...
. Girling publicly announced her divinity in a letter to local newspapers in February 1882. The only publication known to survive, however, is a four-page tract entitled ''The Close of the Dispensation: the Last Message to the Church and the World.'' It is signed ‘Jesus First and Last (Mary Ann Girling), Tiptoe, Hordle, near Lymington, Hants, 1883.’ In it she says: Latterly the Children of God escaped public notice, except from excursionists visiting the place. The cold and exposure at last told on Mrs. Girling, and she fell ill. During her illness she did not lose faith in what she had preached, and believed that she would never die, but would live until the second coming of Christ. Girling was diagnosed with cancer of the womb and died at
Tiptoe Tiptoe (tiptoes or tippy toes) describes the human body posture and locomotion of removing the heel(s) of one or both feet from the ground. The term is mostly used colloquially when the weight is placed on the balls of the feet rather than lit ...
,
Hordle Hordle is a village and civil parish in the county of Hampshire, England. It is situated between the Solent coast and the New Forest, and is bordered by the towns of Lymington and New Milton. Like many New Forest parishes Hordle has no villa ...
, on 18 September 1886 (aged 59), and was buried in Hordle churchyard 22 September. A large crowd turned out for the funeral. Afterwards, those of the community who had friends returned to them, and only six persons were left to occupy the camp at Tiptoe. Girling left children, among them a younger son, William Girling.


Legacy

According to author
Philip Hoare Philip Hoare (born Patrick Kevin Philip Moore, 1958) is an English writer, especially of history and biography. He instigated the Moby Dick Big Read project. He is Professor of Creative Writing at the University of Southampton and Leverhulme ...
, Girling inspired
Andrew Thomas Turton Peterson Andrew Thomas Turton Peterson (1813–1906) was an Anglo-Indian barrister, spiritualist, socialist and amateur architect. After three years at school, Peterson ran away to sea, working at a salt works in India. Returning to England, he trained a ...
's interest in
spiritualism Spiritualism is the metaphysical school of thought opposing physicalism and also is the category of all spiritual beliefs/views (in monism and dualism) from ancient to modern. In the long nineteenth century, Spiritualism (when not lowercase) ...
and
mesmerism Animal magnetism, also known as mesmerism, was a protoscientific theory developed by German doctor Franz Mesmer in the 18th century in relation to what he claimed to be an invisible natural force (''Lebensmagnetismus'') possessed by all livi ...
. During a
séance A séance or seance (; ) is an attempt to communicate with spirits. The word ''séance'' comes from the French word for "session", from the Old French ''seoir'', "to sit". In French, the word's meaning is quite general: one may, for example, spe ...
, Peterson claimed to have received the plans for what would become Peterson's Tower in
Sway, Hampshire Sway is a village and civil parish in Hampshire in the New Forest national park in England. The civil parish was formed in 1879, when lands were taken from the extensive parish of Boldre. The village has shops and pubs, and a railway station on ...
from
Sir Christopher Wren Sir Christopher Wren PRS FRS (; – ) was one of the most highly acclaimed English architects in history, as well as an anatomist, astronomer, geometer, and mathematician-physicist. He was accorded responsibility for rebuilding 52 churches ...
. In the 1870s and 1880s, local newspapers regularly reported "rescues" and escape attempts related to the Children of God, claiming that members of the community were terrified of Girling. "While under Mrs Girling's reign of terror", one was said to have written, "I was not allowed to write to you, or do anything only in strict accordance with her decrees." Girling has also become the subject of
urban legend An urban legend (sometimes contemporary legend, modern legend, urban myth, or urban tale) is a genre of folklore comprising stories or fallacious claims circulated as true, especially as having happened to a "friend of a friend" or a family m ...
s. In ''Hampshire and Isle of Wight Folk Tales,'' author Michael O'Leary reports that in the 1990s, a group of young men who had robbed a service station stashed the money in Hordle churchyard. When one of them returned to claim it, he encountered "the tall, gaunt, angular figure of a woman, wearing a long, black Victorian dress and a large, black bonnet…and she was jumping–up and down–up and down…" The young man fled, and "The police found him the next day, crouching in a foetal position, rocking backwards and forwards, laughing and crying at the same time."


Notes


References

* * {{DEFAULTSORT:Girling, Mary Anne 1827 births 1886 deaths English spiritualists Self-declared messiahs Founders of new religious movements