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Marguerite Porete (; 13th century1 June 1310) was a French-speaking mystic and the author of ''
The Mirror of Simple Souls ''The Mirror of Simple Souls'' is an early 14th-century work of Christian mysticism by Marguerite Porete dealing with the workings of Divine Love. Written originally in Old French at a time when Latin was the prescribed language for religiou ...
'', a work of
Christian mysticism Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation f the personfor, the consciousness of, and the effect of ..a direct and transformative presence of God" ...
dealing with the workings of
agape In Christianity, agape (; ) is "the highest form of love, charity" and "the love of God for man and of man for God". This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a deep and profound sacrificial love tha ...
(divine love). She was burnt at the stake for
heresy Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religi ...
in
Paris Paris () is the capital and most populous city of France, with an estimated population of 2,165,423 residents in 2019 in an area of more than 105 km² (41 sq mi), making it the 30th most densely populated city in the world in 2020. S ...
in 1310 after a lengthy trial, refusing to remove her book from circulation or recant her views. Today, Porete's work has been of interest to a diverse number of scholars. Those interested in medieval mysticism, and more specifically beguine mystical writing, cite ''The Mirror of Simple Souls'' in their studies.Babinksky 1993, p. 5 The book is also seen as a primary text regarding the medieval Heresy of the Free Spirit. Study of Eckhart has shown a similarity between his and Porete's ideas about union with God. Porete has also been of interest to those studying medieval women's writing.


Life

Porete's life is recorded only in the accounts of her trial for heresy, at which she was condemned to be burnt at the stake. This information about Porete is probably biased and certainly incomplete. She was said to have come from the
County of Hainaut The County of Hainaut (french: Comté de Hainaut; nl, Graafschap Henegouwen; la, comitatus hanoniensis), sometimes spelled Hainault, was a territorial lordship within the medieval Holy Roman Empire that straddled what is now the border of Belg ...
, a French-speaking principality in the
Holy Roman Empire The Holy Roman Empire was a Polity, political entity in Western Europe, Western, Central Europe, Central, and Southern Europe that developed during the Early Middle Ages and continued until its Dissolution of the Holy Roman Empire, dissolution i ...
, but this is uncertain. Her high level of education means she is likely to have had upper-class origins. She was associated with the beguine movement and was therefore able to travel fairly freely.


Trial and death

Porete appears to have written the first version of her book in the 1290s. Sometime between 1296 and 1306 it was deemed heretical, and the
Bishop of Cambrai The Archdiocese of Cambrai ( la, Archdiocesis Cameracensis; French: ''Archidiocèse de Cambrai'') is a Latin Church ecclesiastical jurisdiction or archdiocese of the Catholic Church in France, comprising the arrondissements of Avesnes-sur-Help ...
condemned it to be publicly burned in her presence at Valenciennes. One of the taboos Porete had broken was writing the book in
Old French Old French (, , ; Modern French: ) was the language spoken in most of the northern half of France from approximately the 8th to the 14th centuries. Rather than a unified language, Old French was a linkage of Romance dialects, mutually intelligib ...
rather than in
Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...
and she was ordered not to circulate her ideas or the book again. In spite of this, she continued to do so. It has recently been suggested that she was arrested in Châlons-en-Champagne in 1308, after she gave her book to the local bishop. She was then handed to the Inquisitor of France, the Dominican William of Paris, also known as William of Humbert, on grounds of heresy, in spite of her assertion in the book that she had consulted three church authorities about her writings, including the highly respected Master of Theology
Godfrey of Fontaines Godfrey of Fontaines (born sometime before 1250, died 29 October 1306 or 1309), in Latin Godefridus de Fontibus, was a scholastic philosopher and theologian, designated by the title Doctor Venerandus. He made contributions to a diverse range of sub ...
, and had gained their approval. Porete had been arrested with a
Beghard The Beguines () and the Beghards () were Christian lay religious orders that were active in Western Europe, particularly in the Low Countries, in the 13th–16th centuries. Their members lived in semi-monastic communities but did not take form ...
, Guiard de Cressonessart, who was also put on trial for heresy. Guiard declared himself to be Porete's defender. After being held in prison in Paris for a year and a half, their trial began. Marguerite refused to speak to William of Paris or any of her inquisitors during her imprisonment and trial. In 1310 a commission of twenty-one theologians investigated a series of fifteen propositions drawn from the book (only three of which are securely identifiable today), and judged them to be heretical. Among those who condemned the book were the ecclesiastical textual scholar,
Nicholas of Lyra Nicolas de Lyra __notoc__ 1479 Nicholas of Lyra (french: Nicolas de Lyre;  – October 1349), or Nicolaus Lyranus, a Franciscan teacher, was among the most influential practitioners of biblical exegesis in the Middle Ages. Little is know ...
. Guiard, under tremendous pressure, eventually confessed and was found guilty. Porete, on the other hand, refused to recant her ideas, withdraw her book or cooperate with the authorities, and refused to take the oath required by the Inquisitor to proceed with the trial. Guiard was imprisoned because he had confessed, but Porete's refusal to confess led the tribunal to pronounce her guilty and sentence her to be burnt at the stake as a relapsed heretic. Three bishops passed final judgement upon her. Porete died on 1 June 1310 in Paris at the
Place de Grève Place may refer to: Geography * Place (United States Census Bureau), defined as any concentration of population ** Census-designated place, a populated area lacking its own municipal government * "Place", a type of street or road name ** Often ...
. The Inquisitor spoke of her as a ''pseudo-mulier'', "fake woman", and described the Mirror as 'filled with errors and heresies.' A record of the trial was appended to the chronicle begun by
Guillaume de Nangis Guillaume de Nangis (died 1300), also known as William of Nangis, was a French chronicler. William was a monk in the Abbey of St.-Denis to the north of Paris. About 1285 he was placed in charge of the abbey library as ''custos cartarum'', and he d ...
. Despite the negative view taken towards Marguerite by Nangis, the chronicle reports that the crowd was moved to tears by the calmness with which she faced her death. After her death extracts from the book were cited in the decree ''Ad Nostrum'', issued by the
Council of Vienne The Council of Vienne was the fifteenth ecumenical council of the Roman Catholic Church and met between 1311 and 1312 in Vienne, France. One of its principal acts was to withdraw papal support for the Knights Templar at the instigation of Phili ...
in 1311 to condemn the Free Spirit movement as heretical.


''The Mirror of Simple Souls''

The title of Porete's book refers to the simple soul which is united with
God In monotheism, monotheistic thought, God is usually viewed as the supreme being, creator deity, creator, and principal object of Faith#Religious views, faith.Richard Swinburne, Swinburne, R.G. "God" in Ted Honderich, Honderich, Ted. (ed)''The Ox ...
and has no will other than God's own. Some of the language, as well as the format of a dialogue between characters such as Love, Virtue and the Soul, reflects a familiarity with the style of
courtly love Courtly love ( oc, fin'amor ; french: amour courtois ) was a medieval European literary conception of love that emphasized nobility and chivalry. Medieval literature is filled with examples of knights setting out on adventures and performing vari ...
which was popular at the time, and attests to Porete's high level of education and sophistication.Babinksy 1993, p. 27 n. 97 Much of the book resembles a rational
Boethian Anicius Manlius Severinus Boethius, commonly known as Boethius (; Latin: ''Boetius''; 480 – 524 AD), was a Roman senator, consul, ''magister officiorum'', historian, and philosopher of the Early Middle Ages. He was a central figure in the tran ...
style argument between several parties, but also is written similarly to the medieval French poem the ''
Romance of the Rose ''Le Roman de la Rose'' (''The Romance of the Rose'') is a medieval poem written in Old French and presented as an allegorical dream vision. As poetry, ''The Romance of the Rose'' is a notable instance of courtly literature, purporting to provid ...
''.Babinsky 1993, p. 27 n. 96 Marguerite says that the Soul must give up Reason, whose logical, conventional grasp of reality cannot fully comprehend God and the presence of Divine Love. The "Annihilated Soul" is one that has given up everything except God through Love. According to Porete, when the Soul is truly filled with God's love, it is united with God and thus in a state of union which causes it to transcend the contradictions of this world. In such a beatific state it cannot sin because it is wholly united with God's Will and thus incapable of acting in such a way - a phenomenon which the standard theology describes as the effect of Divine grace, which suppresses a person's sinful nature. In fact, one of the main targets of her book is to teach to readers or listeners how to get this simple state through devices, for instance: images. It is in this vision of Man being united with God through Love, thus returning to its source, and the presence of God in everything that she connects in thought with the ideas of Eckhart. Porete and Eckhart had acquaintances in common and there is much speculation as to whether they ever met or had access to each other's work. Porete references the words of
John the Evangelist John the Evangelist ( grc-gre, Ἰωάννης, Iōánnēs; Aramaic: ܝܘܚܢܢ; Ge'ez: ዮሐንስ; ar, يوحنا الإنجيلي, la, Ioannes, he, יוחנן cop, ⲓⲱⲁⲛⲛⲏⲥ or ⲓⲱ̅ⲁ) is the name traditionally given t ...
in her own writing: Porete's vision of the Soul in ecstatic union with God, moving in a state of perpetual joy and peace, is a repetition of the Catholic doctrine of the Beatific Vision, albeit experienced in this life and not in the next. Where Porete ran into trouble with some authorities was in her description of the Soul in this state being above the worldly dialectic of conventional morality and the teachings and control of the earthly church. Porete argues that the Soul in such a sublime state is above the demands of ordinary virtue, not because virtue is not needed but because in its state of union with God virtue becomes automatic. As God can do no evil and cannot sin, the exalted/Annihilated soul, in perfect union with Him, no longer is capable of evil or sin. Church authorities viewed the concept that someone was above the demands of ordinary virtue as amoral.


Legacy

After Porete's death, however, the ''Mirror'' was circulated as an anonymous work. Originally written in
Old French Old French (, , ; Modern French: ) was the language spoken in most of the northern half of France from approximately the 8th to the 14th centuries. Rather than a unified language, Old French was a linkage of Romance dialects, mutually intelligib ...
, it was translated into
Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...
, Italian, and Middle English and circulated widely. In spite of its reputation as a heretical work it remained popular in Medieval times. At one point it was thought that
John of Ruusbroec John van Ruysbroeck, original Flemish name Jan van Ruusbroec () (1293 or 1294 – 2 December 1381) was an Augustinian canon and one of the most important of the Flemish mystics. Some of his main literary works include ''The Kingdom of the Divi ...
had written it. Only in 1946 was the authorship of the ''Mirror'' recognised again, when Romana Guarnieri identified Latin manuscripts of the ''Mirror'' in the Vatican as the supposedly lost book of Marguerite. The Middle French manuscript of the text, probably made after 1370, was published for the first time in 1965.


Assessment

There has been some speculation as to why Porete was considered controversial. Growing hostility to the Beguine movement among
Franciscans , image = FrancescoCoA PioM.svg , image_size = 200px , caption = A cross, Christ's arm and Saint Francis's arm, a universal symbol of the Franciscans , abbreviation = OFM , predecessor = , ...
and Dominicans, the political machinations of
Philip IV of France Philip IV (April–June 1268 – 29 November 1314), called Philip the Fair (french: Philippe le Bel), was King of France from 1285 to 1314. By virtue of his marriage with Joan I of Navarre, he was also King of Navarre as Philip I from 12 ...
, who was also busy suppressing the
Knights Templar , colors = White mantle with a red cross , colors_label = Attire , march = , mascot = Two knights riding a single horse , equipment ...
, and ecclesiastical fear at the spread of the anti-hierarchical Free Spirit movement have all been suggested. Some also associated her with the
Brethren of the Free Spirit The Brethren of the Free Spirit were adherents of a loose set of beliefs deemed heretical by the Catholic Church but held (or at least believed to be held) by some Christians, especially in the Low Countries, Germany, France, Bohemia, and Norther ...
, a group which was considered heretical because of their
antinomian Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or Legalism (theology), legalism and argues against moral, religious or social norms (Latin: mores), or is at least consid ...
views. The connection between Porete and the Free Spirits is somewhat tenuous, though, as further scholarship has determined that they were less closely related than some Church authorities believed. Porete's status as a Medieval mystic has grown in recent decades, placing her alongside
Mechthild of Magdeburg Mechthild (or Mechtild, Matilda, Matelda) of Magdeburg (c. 1207 – c. 1282/1294), a Beguine, was a Christian medieval mystic, whose book ''Das fließende Licht der Gottheit'' (''The Flowing Light of Divinity'') is a compendium of visions, ...
and
Hadewijch Hadewijch, sometimes referred to as Hadewych or Hadewig (of Brabant or of Antwerp) was a 13th-century poet and mystic, probably living in the Duchy of Brabant. Most of her extant writings are in a Brabantian form of Middle Dutch. Her writings inc ...
in expressing the Love Mysticism of Beguine spirituality. In 2006 poet
Anne Carson Anne Carson (born June 21, 1950) is a Canadian poet, essayist, translator, classicist, and professor. Trained at the University of Toronto, Carson has taught classics, comparative literature, and creative writing at universities across the Unit ...
wrote a poetic libretto entitled ''Decreation'', the second part of which takes as its subject Marguerite Porete and her work, ''
The Mirror of Simple Souls ''The Mirror of Simple Souls'' is an early 14th-century work of Christian mysticism by Marguerite Porete dealing with the workings of Divine Love. Written originally in Old French at a time when Latin was the prescribed language for religiou ...
'' as part of exploration of how women (
Sappho Sappho (; el, Σαπφώ ''Sapphō'' ; Aeolic Greek ''Psápphō''; c. 630 – c. 570 BC) was an Archaic Greek poet from Eresos or Mytilene on the island of Lesbos. Sappho is known for her Greek lyric, lyric poetry, written to be sung while ...
,
Simone Weil Simone Adolphine Weil ( , ; 3 February 1909 – 24 August 1943) was a French philosopher, mystic, and political activist. Over 2,500 scholarly works have been published about her, including close analyses and readings of her work, since 1995. ...
and Porete) "tell God."


See also

*
Hildegard of Bingen Hildegard of Bingen (german: Hildegard von Bingen; la, Hildegardis Bingensis; 17 September 1179), also known as Saint Hildegard and the Sibyl of the Rhine, was a German Benedictine abbess and polymath active as a writer, composer, philosopher ...
*
Julian of Norwich Julian of Norwich (1343 – after 1416), also known as Juliana of Norwich, Dame Julian or Mother Julian, was an English mystic and anchoress of the Middle Ages. Her writings, now known as ''Revelations of Divine Love'', are the earlies ...
*
Margery Kempe ' Margery Kempe ( – after 1438) was an English Christian mystic, known for writing through dictation ''The Book of Margery Kempe'', a work considered by some to be the first autobiography in the English language. Her book chronicles Kempe's do ...
* Sister Catherine Treatise


References


Footnotes


Notes


Further reading

* Field, Sean L. "The Master and Marguerite: Godfrey of Fontaines' praise of The Mirror of Simple Souls," ''Journal of Medieval History'', 35,2 (2009), 136–149. * Field, Sean L. ''The Beguine, the Angel, and the Inquisitor: The Trials of Marguerite Porete and Guiard of Cressonessart'' (Notre Dame, IN: University of Notre Dame Press, 2012). * Sean L. Field, Robert E. Lerner, Sylvain Piron (dir.), ''Marguerite Porete et le “Miroir des simples âmes”: Perspectives historiques, philosophiques et littéraires'', Paris, Vrin, 2013. * Michael Frassetto, "Marguerite Porete: Mysticism, Beguines and Heretics of the Free Spirit," in idem, ''Heretic Lives: Medieval Heresy from Bogomil and the Cathars to Wyclif and Hus'' (London, Profile Books, 2007), 135–150. *P. García Acosta, ''Poética de la visibilidad en el Mirouer des simples ames de Marguerite Porete (Un estudio sobre el uso de la imagen en la enseñanza religiosa medieval)'', Universidad Pompeu Fabra, 200

* S. anKocher, ''Allegories of Love in Marguerite Porete’s 'Mirror of Simple Souls'.'' Turnhout, Belgium: Brepols, 2009. . * R. Lahav, "Marguerite Porete and the Predicament of her Preaching in Fourteenth Century France," in Laurence Lux-Sterritt and Carmen Mangion (eds), ''Gender, Catholicism and Spirituality: Women and the Roman Catholic Church in Britain and Europe, 1200-1900'' (Basingstoke, Palgrave Macmillan, 2011), *Bernard McGinn, ''The Flowering of Mysticism'', (1998), pp. 244–265. * Miller, Tanya Stabler. “What’s in a Name? Clerical Representations of Parisian Beguines, 1200-1327,” The Journal of Medieval History, 33:1 (2007): 60–86. * Miller, Tanya Stabler. The Beguines of Medieval Paris: Gender, Patronage, and Spiritual Authority (University of Pennsylvania Press, 2014) *Marguerite Porete, ''The Mirror of Simple Souls'', ed. Ellen Babinsky. Paulist Press, 1993. . *J. M. Robinson, ''Nobility and Annihilation in Marguerite Porete's 'Mirror of Simple Souls'.'' SUNY Press, 2001.

* Swan, Laura, ''The Wisdom of the Beguines: the Forgotten Story of a Medieval Women's Movement'', BlueBridge, 2014 *Paul Verdeyen, ''Marguerete Porete: Le Mirouer des Simples Ames'', CCCM 69, (Turnholt: Brepols, 1986) ontains the text of the one surviving Middle French manuscript, and an edition of the Latin textbr>International Bibliography on Marguerite Porete
{{DEFAULTSORT:Porete, Marguerite Year of birth missing 1310 deaths 13th-century French women 13th-century French women writers 13th-century French writers 13th-century Christian mystics 14th-century French women 14th-century French women writers 14th-century French writers 14th-century Christian mystics Roman Catholic mystics People executed for heresy People excommunicated by the Catholic Church Executed French people Executed French women Beguines and Beghards People executed by France by burning 14th-century executions by France Women mystics