MANA, A National Latina Organization
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Mexican American Women's National Association, known today as MANA, A National Latina Organization, advocates for equality and empowers Latinas through leadership development. MANA was founded in 1974, making it one of the oldest active Mexican-American advocacy organizations, and as of 2000, it is considered the largest Latina organization in the United States. The organization was formed to address the intersection of Mexican-American and women's needs for equal rights. The founders created MANA with the intent of having a Latina-oriented organization. MANA publicizes and addresses Latina perspectives and needs through Social movements, Leadership education, and Advocacy within federal, state, and local governments. They have been involved with multiple major social movements throughout their history. These include advocating for the Equal Rights Amendment and
Reproductive rights Reproductive rights are legal rights and freedoms relating to reproduction and reproductive health that vary amongst countries around the world. The World Health Organization defines reproductive rights as follows: Reproductive rights rest o ...
, as well as social movements on education, leadership development, women's healthcare, and racial discrimination in the work. MANA currently operates from its home base in Washington, D.C. and has local chapters across the nation. The organization was renamed MANA, A National Latina Organization in 1994. This renaming accommodated non-Hispanic members who were previously not included in the organization's name or mission statement.


History of Mexican American Women's National Association

The Mexican-American Women's National Association was formed in 1974 by Blandina Cardenas Ramírez, Gloria Hernandez, Bettie Baca, and Sharleen Maldonado over a series of weekend brunches in Washington, D.C. Bettie Baca was the first chair women of the group when it started in 1974. The founders were dissatisfied with the gender bias and misogyny of the
Chicano Movement The Chicano Movement, also referred to as El Movimiento, was a social and political movement in the United States inspired by prior acts of resistance among people of Mexican descent, especially of Pachucos in the 1940s and 1950s, and the Black ...
and with the exclusion of women of color from
Second-wave feminism Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades. It took place throughout the Western world, and aimed to increase equality for women by building on previous feminist gains. ...
, so they created an organization that directly advanced
Chicana feminism Chicana feminism is a sociopolitical movement in the United States that scrutinizes the historical, cultural, spiritual, educational, and economic intersections impacting Chicana identities. Chicana feminism is empowering and demands women within ...
. A year after founding, at the 1975
International Women's Year International Women's Year (IWY) was the name given to 1975 by the United Nations. Since that year March 8 has been celebrated as International Women's Day, and the United Nations Decade for Women, from 1976 to 1985, was also established. Histo ...
, founder Bettie Baca explained the importance of pluralism: "While we share with all women the universal victimization of sexism, the Mexican American woman's situation is complicated by a struggle within a society that has historically failed to honor, to understand and even to acknowledge her culture among women. Chicanas always have suffered by the use of the terms minority and women. These terms...have had the consequence of excluding the Mexican American woman rather than including her." In 1975 the board of MANA elected Evangeline Elizondo as their first president. There are no longer presidents of the organization. The position is now called board of chair. MANA's original guiding principles were: to provide a platform for Chicanas to speak out about national issues, to develop Chicana leadership, to create more equality between male and female Mexican-Americans, to reinforce all activist efforts relating to Chicana equality, to spread awareness of Chicana concerns across the nation, and to develop a functional communication network for Chicanas across the country. Within two years of its establishment, MANA was known as a voice for Hispanic and Mexican women and a resource for their development.


First National Conference

From 15–17 September 1975, MANA held its first national conference- the first major conference in the United States by and for Mexican-American women. Over 200 women attended to discuss problems that their community faced and possible solutions. The conference affected MANA's long-term development in two ways: it established MANA as a national and official voice for Chicanas and began MANA's extensive use of conferences as a forum for advancement and community-building.


Participation in the 1977 National Women's Conference

Early leaders of the Mexican American Women's National Association attended the 1977 National Women's Conference, a culminating event sponsored by the
Federal government of the United States The federal government of the United States (U.S. federal government or U.S. government) is the national government of the United States, a federal republic located primarily in North America, composed of 50 states, a city within a fe ...
in honor of
International Women's Year International Women's Year (IWY) was the name given to 1975 by the United Nations. Since that year March 8 has been celebrated as International Women's Day, and the United Nations Decade for Women, from 1976 to 1985, was also established. Histo ...
in 1975. MANA's representation was a major debut for the fledgling organization and served to spread their name further. This conference discussed major issues women faced during this time, which aligned with MANA's focuses as a women's Mexican-American advocacy group. MANA was a major player at the Minority breakout conference, 1977 Women's National Conference: Minority-Latino-Women.


Creation of Local Chapters

In 1978, MANA began establishing local chapters to reach women who felt distanced from the national community. The first few local groups did not gain enough members to succeed because of MANA's low membership outside of Washington, D.C., but by 1979 local chapters were flourishing in New Mexico, Virginia, and California. Local chapters advocate for Chicana rights in their individual communities, address any specific needs not discussed nationally, and contribute to national MANA movements and actions. MANA's annual conferences provided a space for Latinas and MANA members across the country to unite and share their local work, and continue to do so today.


Early Activism

MANA advocated for Chicana representation and inclusion in
United States Politics The politics of the United States function within a framework of a constitutional federal republic and presidential system, with three distinct branches that share powers. These are: the U.S. Congress which forms the legislative branch, a b ...
,
women's health Women's health differs from that of men in many unique ways. Women's health is an example of population health, where health is defined by the World Health Organization as "a state of complete physical, mental and social well-being and not mer ...
care,
Social equality Social equality is a state of affairs in which all individuals within a specific society have equal rights, liberties, and status, possibly including civil rights, freedom of expression, autonomy, and equal access to certain public goods and ...
, and against Mexican American and women's
Economic inequality There are wide varieties of economic inequality, most notably income inequality measured using the distribution of income (the amount of money people are paid) and wealth inequality measured using the distribution of wealth (the amount of ...
. MANA's political advocacy included campaigning for accurate inclusion in the United States Census, which underrepresented the Mexican American population; lobbying for the Equal Rights Amendment and
Affirmative action in the United States Affirmative action in the United States is a set of laws, policies, guidelines, and administrative practices "intended to end and correct the effects of a specific form of discrimination" that include government-mandated, government-approved, an ...
; pushing for the renewal of Voting Rights Act of 1965, and campaigning for Chicana representation as officials in all areas of the government. MANA's early medical advocacy focused on
Reproductive rights Reproductive rights are legal rights and freedoms relating to reproduction and reproductive health that vary amongst countries around the world. The World Health Organization defines reproductive rights as follows: Reproductive rights rest o ...
, Mexican American access to healthcare,
Compulsory sterilization Compulsory sterilization, also known as forced or coerced sterilization, is a government-mandated program to involuntarily sterilize a specific group of people. Sterilization removes a person's capacity to reproduce, and is usually done throug ...
, and for AIDS testing and treatment during the
AIDS crisis The AIDS epidemic, caused by HIV (Human Immunodeficiency Virus), found its way to the United States between the 1970s and 1980s, but was first noticed after doctors discovered clusters of Kaposi's sarcoma and pneumocystis pneumonia in homosexual ...
. MANA also advocated frequently for Labor rights,
Equal pay for women Equal pay for equal work is the concept of labour rights that individuals in the same workplace be given equal pay. It is most commonly used in the context of sexual discrimination, in relation to the gender pay gap. Equal pay relates to the ful ...
, support for survivors of
Violence against women Violence against women (VAW), also known as gender-based violence and sexual and gender-based violence (SGBV), are violent acts primarily or exclusively committed against women or girls, usually by men or boys. Such violence is often con ...
, and
Female education Female education is a catch-all term of a complex set of issues and debates surrounding education (primary education, secondary education, tertiary education, and health education in particular) for girls and women. It is frequently called girl ...
for Chicana girls. MANA members testified for these issues in the Supreme Court as early as 1974. Many of the civil rights movements they contributed to resulted in legislature or policies protecting equality and
human rights Human rights are moral principles or normsJames Nickel, with assistance from Thomas Pogge, M.B.E. Smith, and Leif Wenar, 13 December 2013, Stanford Encyclopedia of PhilosophyHuman Rights Retrieved 14 August 2014 for certain standards of hu ...
, such as Affirmative Action, equal voting rights, and Census accuracy.


MANA's 15th Anniversary and Name Change

In 1989, as the Mexican-American Women's National Association celebrated its fifteenth anniversary, MANA's leaders and activists began discussing the organization's original mission statement and name. The Mexican-American Women's National Association always welcomed women of all Hispanic backgrounds, and by 1989 there were many non-Mexican Latina women involved in MANA. Some members suggested MANA officially acknowledge Latina contributions and issues by including all Latinas in its name, mission statement, and guiding principles. This was a controversial suggestion, and discussions on the topic lasted for five years. Many members believed the name change represented a positive step toward the future because MANA's former name represented social exclusion, and some members supported the name change because they believed Chicana and Latina issues were the same to American society. Older activists disagreed with the suggestion, fearing that the voices, experiences, and contributions from the organization's first fifteen years would be discounted. They claimed that this inclusion would combine all Latina ethnicities and erase Mexican American women's unique community, which was MANA's original purpose. MANA leadership held a vote in 1994, at which point the Mexican-American Women's National Association officially became MANA, A National Latina Organization. "MANA" was originally an acronym for the Mexican American Women's National Association that was frequently used to refer to the organization. Beginning in 1994, MANA was now a part of the official name, MANA represents the organization's history and is shorthand for the Spanish word ''hermana'', or sister.


Current Activism

MANA's contemporary activism focuses on Latina leadership development, Latina social achievements and representation, Hispanic
women's education Female education is a catch-all term of a complex set of issues and debates surrounding education (primary education, secondary education, tertiary education, and health education in particular) for girls and women. It is frequently called girls ...
,
Reproductive rights Reproductive rights are legal rights and freedoms relating to reproduction and reproductive health that vary amongst countries around the world. The World Health Organization defines reproductive rights as follows: Reproductive rights rest o ...
,
Economic inequality There are wide varieties of economic inequality, most notably income inequality measured using the distribution of income (the amount of money people are paid) and wealth inequality measured using the distribution of wealth (the amount of ...
, Latina inclusion, services for survivors of Domestic violence, and
Immigration reform in the United States Reforming the current immigration policy of the United States is a subject of political discourse. Immigration has played an essential part in American history. Some feel that the United States maintains the world's most liberal immigration poli ...
. Because of its activism, MANA remains an active organization decades after founding, making it one of the longest continually active Mexican-American organization in America, with 23 local chapters across the country. Furthermore, MANA's collaborations, annual conferences, and testimonies were well known during their early years, and continue to form the base of their work today. MANA currently continues holding ''Las Primeras'', an annual conference started in 1990, and runs two educational initiatives, ''Hermanitas'' and ''AvonZamos''.


MANA membership

MANA's membership is estimated to be between 1,000 and 3,000 Hispanic and Latinx individuals. A multitude of Latinx ethnicities are represented, including (but not limited to) members of Mexican, Puerto Rican, Dominican, Cuban, Central American, South American, and Spanish descent. While MANA is an organization for Hispanic women, there are active male members as well. The organization is liberal, especially in terms of its original activism, but it is a nonpartisan organization and has liberal, conservative, libertarian, and other politically aligned members and leaders. MANA puts a focus on leadership and career development and its members follow a variety of professional careers. The majority of women in MANA have pursued higher education, with 80% possessing a
Bachelor's degree A bachelor's degree (from Middle Latin ''baccalaureus'') or baccalaureate (from Modern Latin ''baccalaureatus'') is an undergraduate academic degree awarded by colleges and universities upon completion of a course of study lasting three to six ...
. Additionally, 30% of overall members have both a college and
Postgraduate diploma A postgraduate diploma (PgD, PgDip, PGDip, PG Dip., PGD, Dipl. PG, PDE) is a postgraduate qualification awarded after a university degree, which supplements the original degree and awards them with a graduate diploma. Countries that award pos ...
. Members work as chief executive officers;
elected officials An official is someone who holds an office (function or mandate, regardless whether it carries an actual working space with it) in an organization or government and participates in the exercise of authority, (either their own or that of their su ...
; teachers; staff or founders of nonprofit organizations; health professionals;
government A government is the system or group of people governing an organized community, generally a state. In the case of its broad associative definition, government normally consists of legislature, executive, and judiciary. Government is ...
workers; artists; lawyers; paralegals;
human services Human services is an interdisciplinary field of study with the objective of meeting human needs through an applied knowledge base, focusing on prevention as well as remediation of problems, and maintaining a commitment to improving the overall qua ...
and social work professionals; scientists; and other professions.


References


External links

*{{official, https://www.hermana.org/


See also

* Las Adelitas de Aztlán *
Comisión Femenil Mexicana Nacional The Comisión Femenil Mexicana Nacional (National Mexican Women's Commission, CFMN) was a Mexican-American organization dedicated to economically and politically empowering Chicana women in the United States. Creation CFMN was formed during the ...
* National Association of Chicana and Chicano Studies * Ovarian Psycos Hispanic and Latino American women's organizations 1974 establishments in Washington, D.C. Multicultural feminism Organizations established in 1974