HOME

TheInfoList



OR:

The Spanish missions in the Americas were Catholic missions established by the
Spanish Empire The Spanish Empire ( es, link=no, Imperio español), also known as the Hispanic Monarchy ( es, link=no, Monarquía Hispánica) or the Catholic Monarchy ( es, link=no, Monarquía Católica) was a colonial empire governed by Spain and its prede ...
during the 16th to 19th centuries in the period of the Spanish colonization of the Americas. These missions were scattered throughout the entirety of the Spanish colonies, which extended from
Mexico Mexico (Spanish language, Spanish: México), officially the United Mexican States, is a List of sovereign states, country in the southern portion of North America. It is borders of Mexico, bordered to the north by the United States; to the so ...
and southwestern portions of the current-day United States to
Argentina Argentina (), officially the Argentine Republic ( es, link=no, República Argentina), is a country in the southern half of South America. Argentina covers an area of , making it the List of South American countries by area, second-largest ...
and
Chile Chile, officially the Republic of Chile, is a country in the western part of South America. It is the southernmost country in the world, and the closest to Antarctica, occupying a long and narrow strip of land between the Andes to the eas ...
. The relationship between Spanish colonization and the Catholicization of the Americas is inextricable. The conversion of the region was viewed as crucial for colonization. The missions created by members of Catholic orders were often located on the outermost borders of the colonies. The missions facilitated the expansion of the Spanish empire through the religious conversion of the indigenous peoples occupying those areas. While the Spanish crown dominated the political, economic, and social realms of the Americas and people indigenous to the region, the
Catholic Church The Catholic Church, also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.3 billion baptized Catholics Catholic Church by country, worldwide . It is am ...
dominated the religious and spiritual realm. The Catholic Church as an institution was interested in redeeming the souls of the indigenous Americans. They believed that they were given the divine right and responsibility of Christianizing as many parts of the world as possible. Missionaries themselves were motivated by the desire to construct the Americas as the site of pure Christianity. Many clergy ventured to the Americas to preach what they felt was a purer form of Christianity, and to redeem the souls of the indigenous peoples.


History


Patronato Real

The
Patronato Real The ''patronato'' () system in Spain (and a similar '' padroado'' system in Portugal) was the expression of royal patronage controlling major appointments of Church officials and the management of Church revenues, under terms of concordats with ...
, or Royal Patronage, was a series of papal bulls constructed in the 15th and early 16th Century that set the secular relationship between the Spanish Crown and the Catholic Church, effectively pronouncing the Spanish King’s control over the Church in the Americas. It clarified the Crown’s responsibility to promote the conversion of the indigenous Americans to Catholicism, as well as total authority over the Church, educational, and charitable institutions. It authorized the Crown’s control over the Church’s tithe income, the tax levied on agricultural production and livestock, and the sustenance of the ecclesiastical hierarchies, physical facilities, and activities. It provided the Crown with the right to approve or veto Papal dispatches to the Americas, to ensure their adherence to the Patronato Real. It determined the founding of churches, convents, hospitals, and schools, as well as the appointment and payment of secular clergy. It is clear that the Patronato Real provided the Spanish Crown with an unprecedented level of authority over the Catholic Church. It demonstrates the intricate relationship the political expansion of the colonies had with Catholicism. As these bulls were discussed and granted prior to and in the early stages of Spanish Colonization, it is clear that the Catholic Church operated in the interests of the Spanish Crown from the start. The expansion of Catholic missions around the Americas afforded the Crown an increasing income from the levied taxes and control over tithe income. That economic interest—along with the Crown’s control over the Church’s educational and charitable institutions, which directly interacted with and deeply influenced a large swath of the indigenous populations they were colonizing—provided an argument for the Crown’s interest in incorporating the Catholic Church into their colonization of the Americas.


Franciscans

Franciscan , image = FrancescoCoA PioM.svg , image_size = 200px , caption = A cross, Christ's arm and Saint Francis's arm, a universal symbol of the Franciscans , abbreviation = OFM , predecessor = , ...
missionaries were the first to arrive in New Spain, in 1523, following the Cortes expeditions in Mexico, and soon after began establishing missions across the continents. The Franciscan missionaries were split evenly and sent to Mexico, Texcoco, and Tlaxcala. In addition to their primary goal of spreading Christianity, the missionaries studied the native languages, taught children to read and write, and taught adults trades such as carpentry and ceramics.
Pedro de Gante Fray Pieter van der Moere, also known as Fray Pedro de Gante or Pedro de Mura (c. 1480 – 1572) was a Franciscan missionary in sixteenth century Mexico. Born in Geraardsbergen in present-day Belgium, he was of Flemish descent. Since Flanders, li ...
was a Flemish Franciscan missionary who desired assimilation of Native American communities to further educational discourse amongst indigenous communities. He was so influential in his work, he became known as "The first teacher of the Americas".L. Campos. Gante, Pedro De. Detroit: Gale, 2007, 89. Originally, Peeter Van der Moere, Pedro de Gante, came to
New Spain New Spain, officially the Viceroyalty of New Spain ( es, Virreinato de Nueva España, ), or Kingdom of New Spain, was an integral territorial entity of the Spanish Empire, established by Habsburg Spain during the Spanish colonization of the A ...
, in 1523 also known as Mexico. A missionary, Pedro de Gante, wanted to spread the Christian faith to his native brothers and sisters. During this time, the mentality of the Spanish people proscribed empowering the indigenous people with knowledge, because they believed that would motivate them to retaliate against the Spanish rulers. Nevertheless, Pedro de Gante saw the ritualistic practices of the indigenous, which traditionally involved human sacrifices (specially from enemy tribes), and as a missionary, saw the need for a change in faith. He decided the best approach was to adapt to their way of life. He learned their language and participated in their conversations and games. Despite having a stutter, he was a successful translator of Nahuatl and Spanish. Additionally, Pedro de Gante was a big advocate of education of the youth, where he established schools throughout Mexico to cater to the indigenous communities. His influence spanned so wide, others like him followed by example. Of the future missionaries to come to America, at least three of his compatriots came. By 1532, approximately 5,000 native children were educated by the Franciscan missionaries in newly built monasteries spread throughout central Mexico. Many of these children resided in cities such as Cholula, Tlalmanalco, Texcoco, Huejotzingo, Tepeaca, Cuautitlán, Tula, Cuernavaca, Coyoacán, Tlaxcala and Acapistla. Pedro De Gante was recorded to have the largest class of approximately 600 natives in Mexico City. The first missionaries to arrive in the New World were Franciscan friars from the observant faction, which believed in a strict and limited practice of religion. Because the friars believed teaching and practicing can only be done through "meditation and contemplation," Franciscans were not able to convert as many people as quickly as the Spanish wanted. This caused strain between colonial governments and Franciscan friars, which eventually led to several friars fleeing to present day western Mexico and the dissolution of Franciscan parishes. Other issues also contributed to the dissolution of Franciscan parishes, including the vow of poverty and accusations from colonial governments. However, Spanish missions often used money from the King to fund missions. Having friars taking money was controversial within the church. In addition, the colonial government claimed missionaries were mistreating indigenous people working on the missions. On the other hand, the Franciscan missionaries claimed that the Spanish government enslaved and mistreated indigenous people. Present day efforts are to show where Franciscan missionaries protected the indigenous people from Spanish cruelties and supported empowering the native peoples.


Jesuits

The
Jesuit , image = Ihs-logo.svg , image_size = 175px , caption = ChristogramOfficial seal of the Jesuits , abbreviation = SJ , nickname = Jesuits , formation = , founders ...
s had a wide-spread impact from their arrival in the New World about 1570 until their expulsion in 1767. The Jesuits, especially in the southeastern part of South America, followed a widespread Spanish practice of creating settlements called "
reductions Reductions ( es, reducciones, also called ; , pl. ) were settlements created by Spanish rulers and Roman Catholic missionaries in Spanish America and the Spanish East Indies (the Philippines). In Portuguese-speaking Latin America, such r ...
" to concentrate the widespread native populations in order to better rule, Christianize, and protect the native populace. The Jesuit Reductions were socialist societies in which each family had a house and field, and individuals were clothed and fed in return for work. Additionally, the communities included schools, churches, and hospitals, and native leaders and governing councils overseen by two Jesuit missionaries in each reduction. Like the Franciscans, the Jesuit missionaries learned the local languages and trained the adults in European methods of construction, manufacturing, and, to a certain extent, agriculture. By 1732, there were thirty villages populated by approximately 140,000 Indians located from Northern Mexico down to Paraguay. Spanish settlers were prohibited from living or working in reductions. This led to a strained relationship between Jesuit missionaries and the Spanish because in surrounding Spanish settlements people were not guaranteed food, shelter, and clothing. Another major Jesuit effort was that of
Eusebio Kino Eusebio Francisco Kino ( it, Eusebio Francesco Chini, es, Eusebio Francisco Kino; 10 August 1645 – 15 March 1711), often referred to as Father Kino, was a Tyrolean Jesuit, missionary, geographer, explorer, cartographer and astronomer bor ...
S.J., in the region then known as the Pimería Alta – modern-day
Sonora Sonora (), officially Estado Libre y Soberano de Sonora ( en, Free and Sovereign State of Sonora), is one of the 31 states which, along with Mexico City, comprise the Federal Entities of Mexico. The state is divided into 72 municipalities; the ...
in
Mexico Mexico (Spanish language, Spanish: México), officially the United Mexican States, is a List of sovereign states, country in the southern portion of North America. It is borders of Mexico, bordered to the north by the United States; to the so ...
and southern
Arizona Arizona ( ; nv, Hoozdo Hahoodzo ; ood, Alĭ ṣonak ) is a state in the Southwestern United States. It is the 6th largest and the 14th most populous of the 50 states. Its capital and largest city is Phoenix. Arizona is part of the Fou ...
in the
United States The United States of America (U.S.A. or USA), commonly known as the United States (U.S. or US) or America, is a country Continental United States, primarily located in North America. It consists of 50 U.S. state, states, a Washington, D.C., ...
.


Dominicans

The Dominicans were centralized in the Caribbean and Mexico and, despite a much smaller representation in the Americas, had one of the most notable histories of native rights activism.
Bartolomé de las Casas Bartolomé de las Casas, OP ( ; ; 11 November 1484 – 18 July 1566) was a 16th-century Spanish landowner, friar, priest, and bishop, famed as a historian and social reformer. He arrived in Hispaniola as a layman then became a Dominican friar ...
was the first Dominican bishop in Mexico and played a pivotal role in dismantling the practice of "encomenderos", with the establishment of the New Laws in 1542. These laws were intended to prevent the exploitation and mistreatment of the
indigenous peoples of the Americas The Indigenous peoples of the Americas are the inhabitants of the Americas before the arrival of the European settlers in the 15th century, and the ethnic groups who now identify themselves with those peoples. Many Indigenous peoples of the A ...
by the ''
encomenderos The ''encomienda'' () was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. The labourers, in theory, were provided with benefits by the conquerors for whom they laboured, including military ...
'', by strictly limiting their power and dominion over groups of natives.


Parish expansion

To promote conversions, the Catholic Missionaries in the Americas received Royal approval to create provinces, or parishes. These parishes echoed the structures of European towns—created with the explicit intention of converting the indigenous peoples who constructed and lived in them. These territories were separate from the jurisdictions of the Crown, with separate laws and structures. The papacy sent multiple religious orders to set up towns in areas along the borderlands to prevent a single order from becoming too powerful. First the Franciscans set up parishes, then the Dominicans, Augustinians, and Jesuits followed. These orders are discussed in more detail previously in this article. To begin the process of constructing a new parish, the priests entered an indigenous village and first converted the leaders and nobles, called
cacique A ''cacique'' (Latin American ; ; feminine form: ''cacica'') was a tribal chieftain of the Taíno people, the indigenous inhabitants at European contact of the Bahamas, the Greater Antilles, and the northern Lesser Antilles. The term is a S ...
s. These conversions were often public. Once the caciques were converted, the clergy collaborated with the elites to construct a chapel, often atop the destroyed temple for the indigenous spirituality. This chapel played a role in bringing the rest of the people of the town to the Church. The Franciscans in particular wanted an indigenous priesthood, and built schools to teach indigenous elite about humanistic studies. The clergy were most interested in converting the souls of the indigenous, by any means possible. Therefore, in many instances, the clergy used indigenous religions to gain trust and legitimacy. In fact, many members of the clergy learned indigenous languages so they could be more accessible and understandable to those wanted to convert. They even selected indigenous languages to be used as lingua franca in areas that had linguistic diversity. In New Spain, which is modern-day Mexico and Central America, the friars taught
Nahuatl Nahuatl (; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahua peoples, most of whom live mainly in Central Mexico and have small ...
to indigenous Americans who had not spoken it prior, as a way of establishing a common language. They translated hymns, prayers, and religious texts into Nahuatl to make Catholicism more widely spread and understood. The clergy in Peru used Quechua and Aymara in similar ways. Early into the existence of the community, the European clergy formed a cofradía, which is a lay brotherhood meant to raise funds to construct and support the parish church, provide aid to the poor, aged, or infirmed and to widows and orphans, and to organize religious processions and festivals for Catholic holidays. That said, the creation of the parish also depended on the labor of the recently converted indigenous people to build schools, offices, houses, and other infrastructure for economic production. This need for labor led to conflict with the encomenderos, who were charged by the Crown with the exclusive task of exploiting indigenous labor.


Parish economy

The Catholic orders profited tremendously from the expansion of the parishes and from the conversion of the indigenous peoples, along with the exploitation of their labor. The
Jesuits , image = Ihs-logo.svg , image_size = 175px , caption = ChristogramOfficial seal of the Jesuits , abbreviation = SJ , nickname = Jesuits , formation = , founders = ...
, among other orders, became extremely wealthy as a result. The Jesuits gained landholdings in the 17th century, becoming prominent property owners throughout the colonies. Unlike other methods used for property accumulation, like land seizure or royal grant, the Jesuits gained property from purchase and donation. The Jesuits also amassed wealth from tithes and clerical fees, as well as from profits made from the production of agricultural and other commercial products. The Jesuits, along with the other religious orders, fully participated in and profited off of the internal trade economy of the Americas. Therefore, the religious orders that had vowed themselves to poverty had become some of the wealthiest institutions in the Americas. All of this production was at the expense of the indigenous who were converted and colonized, as it was the indigenous people who completed the labor-based tasks. As we can see, the spread of Catholicism was highly profitable to the Catholic Church.


Native revolts

In addition to the encomienda system, the aggressive implementation of missions and their forcible establishment of reductions and congregations led to resistance and sometimes revolt in the native populations being colonized. Many natives agreed to join the reductions and congregations out of fear, but many were initially still allowed to quietly continue some of their religious practices. However, as treatment of natives grew worse and suppression of native customs increased, so did the resistance of the natives. The most notable example of rebellion against colonization is the
Pueblo Revolt The Pueblo Revolt of 1680, also known as Popé's Rebellion or Popay's Rebellion, was an uprising of most of the indigenous Pueblo people against the Spanish colonizers in the province of Santa Fe de Nuevo México, larger than present-day New Mex ...
in 1680, in which the Zuni,
Hopi The Hopi are a Native American ethnic group who primarily live on the Hopi Reservation in northeastern Arizona, United States. As of the 2010 census, there are 19,338 Hopi in the country. The Hopi Tribe is a sovereign nation within the United ...
, as well as Tiwa, Tewa, Towa, Tano, and Keres-speaking Pueblos took control of Santa Fe and drove the Spanish colonial presence out of New Mexico with heavy casualties on the Spanish side, including 21 of the 33 Franciscan missionaries in New Mexico. The region remained autonomous under native control despite multiple non-violent attempts at peace treaties and trade agreements until 1692. The Tepehuan Revolt was likewise stirred by hostilities against the missionaries, which arose due to the concurrent and explosive rise in disease that accompanied their arrival. The Tepehuan associated the rise in death directly with these missionaries and their reductions, which spread disease and facilitated exploitative labor to encomanderos and miners. The revolt lasted from 1616 to 1620 with heavy casualties on both sides. During the conflict, the Spanish abandoned their policy of "peace by purchase (tribute)" in favor of "war of fire and blood."


Epidemics in missions

With resistance and revolts, the native population dropped drastically with the introduction of Spanish missions. However, the main factor for the overwhelming losses were due to epidemics in the missions. Despite being affected before the introduction of missions, the buildings allowed rodents to infiltrate living areas and spread disease more rapidly. Some of the most common diseases were typhus, measles and smallpox.Wade, Lizzie. "New Mexico's American Indian population crashed 100 years after Europeans arrived." ScienceMag, 25 Jan. 2016, https://www.science.org/content/article/new-mexicos-american-indian-population-crashed-100-years-after-europeans-arrived. Accessed 14 Jan. 2020. Many natives were living in cramped spaces with poor hygiene and poor nutrition. This led not only to high mortality rate, but to low fertility rates as well. In specific areas where natives were dispersed in various regions, friars created new villages to divide the natives from Europeans and simultaneously systemize their teachings. It is estimated that every 20 years or so, a new epidemic wiped out the adult population of natives in many missions, giving no chance for recovery. It is imperative, at this moment, to illustrate the loss of life in the Native population by using the example of the small province known as Jemez in New Mexico. Scientists say that upon the arrival of the Spanish missionaries in 1541, approximately 5,000 to 8,000 natives lived in Jemez. Through examination of plants within the village, scientists were able to determine the age gap of plant life to better understand the loss of human interaction with vegetation. By 1680, scientists concluded that the Jemez village was populated by approximately 850 natives. This 87% decrease in population size illustrates the tragic effects of diseases of the time, combined with the introduction of a new culture influenced by the Spanish missionaries.


Future United States territory

The first African Catholic slaves that arrived in what would eventually become the United States primarily came under the Spanish flag. Esteban, an African Catholic enslaved by Spaniards, was among the first European group to enter the region in 1528, via what would become
Florida Florida is a state located in the Southeastern region of the United States. Florida is bordered to the west by the Gulf of Mexico, to the northwest by Alabama, to the north by Georgia, to the east by the Bahamas and Atlantic Ocean, and ...
. He would go on to serve on various other North American expeditions. As early as the 17th century,
Spanish Florida Spanish Florida ( es, La Florida) was the first major European land claim and attempted settlement in North America during the European Age of Discovery. ''La Florida'' formed part of the Captaincy General of Cuba, the Viceroyalty of New Spain, ...
acted as a haven for fugitive slaves from the Southern colonies. The Spanish colonial authorities in Florida freed slaves who reached their territory if they converted to Roman Catholicism. Most such freedmen settled in the
St. Augustine Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Afr ...
area at
Gracia Real de Santa Teresa de Mose Fort Mose Historic State Park (originally known as Gracia Real de Santa Teresa de Mose, and later Fort Mose; alternatively, Fort Moosa or Fort Mossa), is a former Spanish fort in St. Augustine, Florida. In 1738, the governor of Spanish Florida, M ...
(Fort Mose), the first settlement of former slaves in
North America North America is a continent in the Northern Hemisphere and almost entirely within the Western Hemisphere. It is bordered to the north by the Arctic Ocean, to the east by the Atlantic Ocean, to the southeast by South America and th ...
. Spain also settled the
California California is a state in the Western United States, located along the Pacific Coast. With nearly 39.2million residents across a total area of approximately , it is the most populous U.S. state and the 3rd largest by area. It is also the m ...
region with a number of African and
mulatto (, ) is a racial classification to refer to people of mixed African and European ancestry. Its use is considered outdated and offensive in several languages, including English and Dutch, whereas in languages such as Spanish and Portuguese ...
Catholics, including at least ten of the recently re-discovered Los Pobladores, the founders of
Los Angeles Los Angeles ( ; es, Los Ángeles, link=no , ), often referred to by its initials L.A., is the largest city in the state of California and the second most populous city in the United States after New York City, as well as one of the world ...
in 1781.


Practices

Catholic missions were installed throughout the Americas in an effort to integrate native populations as part of the Spanish culture; from the point of view of the Monarchy, naturals of America were seen as Crown subjects in need of care, instruction and protection from the military and settlers, many of which were in the pursuit of wealth, land and nobility titles. The missionaries goal was to convert natives to Christianity, because diffusion of Christianity was deemed to be a requirement of the religion. Spanish Vice-royalties in America had the same structure as the Vice-Royalties in Spanish provinces. The Catholic church depended on the Kings administratively, but in doctrine was subjected, as always, to Rome. Spain had a long battle with the Moors, and Catholicism was an important factor unifying the Spaniards against the Muslims. Further, the religious practices of American natives alarmed the Spanish, so they banned and prosecuted those practices. The role of missionaries was primarily to replace indigenous religions with Christianity, which facilitated integration of the native populations into the Spanish colonial societies. One symbolic example of this was the practice of constructing churches and cathedrals, such as Santa Domingo and Cathedral Basilica of Our Lady of the Assumption, on top of demolished native temples. Establishment of missions was often followed by the implementation of
Encomienda The ''encomienda'' () was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. The labourers, in theory, were provided with benefits by the conquerors for whom they laboured, including military ...
systems by the Vice-royal authorities, which forced native labor onto land granted to Europeans by the Spanish Crown and led to oppression.


Paternalist protection

Much of the expressed goals of the spread of Catholicism was to bring salvation to the souls of the indigenous peoples. The Church and the Crown alike viewed the role and presence of the Church in the Americas as a buffer against the corrupt
encomenderos The ''encomienda'' () was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. The labourers, in theory, were provided with benefits by the conquerors for whom they laboured, including military ...
and other European settlers. The Church and its clergy were meant to be advocates for the interests of the indigenous, as well as to provide them with social services. To do this, the indigenous parishes had different laws, different economies, different government styles, all with the intention of keeping them separate, and protected from the European society. The indigenous Americans were considered by the Crown and the Church to be legal minors, so much of the motivation for this paternalism comes from the desire of the Church to protect their “children” from the harsh and corrupt Europeans.


Cultural changes

In converting natives, missionaries had to find various ways of implementing sacramental practices among them. Some
sacraments A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the rea ...
, like
Baptism Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost ...
, were already similar to the Nahuatl rituals during birth, usually performed by a midwife. Many missionaries even allowed for natives to keep some aspects of their original ritual in place, like giving the child or newborn a small arrowhead or broom to represent their future roles in society, as long as it complied with Catholic beliefs. Other sacraments, like Matrimony, were fairly different from native practices. Many natives were polygamous. To perform the sacrament of marriage, Franciscan friars had a husband bring his many wives to the church, and had each state her reasons for being the one true wife. The friars then decided who was the wife, and performed the sacrament. In addition to religious changes, Spanish missionaries also brought about secular changes. With each generation of natives, there was a gradual shift in what they ate, wore and how the economy within the missions worked. Therefore, the younger generation of natives were the most imperative in the eyes of the Spanish mission. The missionaries began educating the native youth by separating the children from their families and placing them in Christian-based schooling systems. To reach their audience, the Spanish missionaries devoted much time to learning the native culture. This cultural shift can best be seen in the very first trilingual dictionary dating back to 1540 in Mexico. This book that was uncovered took the printed version of author Antonio Nebrija’s dictionary titled Grammar and Dictionary (focused on spanish and Latin translations), and added handwritten translations of Nahuatl language within the document. Although the author of these edits is unknown, it is a tangible example of how Spanish missionaries began the process of catholic transformation in Native territories. Missionaries introduced adobe style houses for nomadic natives and domesticated animals for meat rather than wild game. The Spanish colonists also brought more foods and plants from Europe and South American to regions that initially had no contact with nations there. Natives began to dress in European-style clothing and adopted the Spanish language, often morphing it with Nahuatl and other native languages.Jackson, Robert H., and Edward D. Castillo. ''Indians, Franciscans, and Spanish Colonization : The Impact of the Mission System on California Indians''. 1st ed. Albuquerque: U of New Mexico, 1995.


See also

*
Alta California Alta California ('Upper California'), also known as ('New California') among other names, was a province of New Spain, formally established in 1804. Along with the Baja California peninsula, it had previously comprised the province of , but ...
*
Cerro de la Sal The Cerro de la Sal or Cerro de Sal, (''Mountain of Salt'') is located in Villa Rica District of Oxapampa Province in Pasco Department, Peru. The Cerro de la Sal was an important source of salt for the pre-Columbian indigenous people of the A ...
, Franciscan missions in the Peruvian Amazon. *
Franciscan missions to the Maya The Franciscan Missions to the Maya were the attempts of the Franciscans to Christianize the indigenous peoples of the New World, specifically the Maya. They began to take place soon after the "discovery" of the " New World" made by Christophe ...
*
Louisiana (New Spain) Spanish Louisiana ( es, link=no, la Luisiana) was a governorate and administrative district of the Viceroyalty of New Spain from 1762 to 1801 that consisted of a vast territory in the center of North America encompassing the western basin of t ...
*
Santa Rosa de Ocopa Santa Rosa de Ocopa is the name of a district of Concepción province, Department of Junin in Peru. It is also the name of the capital of the district, and the name of a historic monastery in the district called the Convent of Santa Rosa de Ocop ...
, Peru *
Spanish Florida Spanish Florida ( es, La Florida) was the first major European land claim and attempted settlement in North America during the European Age of Discovery. ''La Florida'' formed part of the Captaincy General of Cuba, the Viceroyalty of New Spain, ...


References

*Logan Wagner, E. The Continuity of Sacred Urban Open Space: Facilitating the Indian Conversion to Catholicism in Mesoamerica. Austin: Religion and the Arts, 2014. *Yunes Vincke, E. "Books and Codices. Transculturation, Language Dissemination and Education in the Works of Friar Pedro De Gante." Doctoral Thesis (2015): Doctoral Thesis, UCL (University College London). Web. {{Spanish Empire Spanish colonization of the Americas History of indigenous peoples of the Americas New Spain History of Catholicism in North America Spanish mission settlements in North America History of Catholicism in South America