Language planning and policy in Singapore

In Singapore, language planning is associated with government planning. In this top-down approach, the government influences the acquisition of languages and their respective functions within the speech community through the education system.Kaplan B., Robert, and Richard B. Baldauf Jr. ''Language Planning from Practice to Theory.'' Clevedon: Multilingual Matters ltd., 1997 Language planning aims to facilitate effective communication within the speech community, which can result in a language shift or language assimilation.Cobarrubias, Juan. "Ethical Issues in Status Planning." ''Progress in Language Planning: International Perspectives''. Eds. Juan Cobarrubias and Joshua Fishman. New York: Mouton Publishers, 1983 The goals of language planning are very much dependent on the political and social forces present in Singapore during two distinct periods: Colonisation by the British and the Post-Independence period after 1965.

Background

Singapore is a linguistically and ethnically diverse country with a population of about 5.7 million.

Officially, its ethnic composition is approximately 76.8% Chinese, 13.9% Malay, 7.9% Indian, while the remaining 1.4% are mainly Others, a miscellaneous category.

Given this diversity, the language policy in Singapore aims at cultivating amongst its citizens a bilingual proficiency in the English language and a mother tongue that is officially assigned to the specific ethnic communities.

Although the English language is excluded from the list of official mother tongues (Mandarin, Bahasa Melayu, Tamil), it is still recognised as an official language for practical reasons such as ensuring socio-economic mobility. This is because the ethnically neutral status of English helps to ensure that the distribution of economic advantages is not seen as unduly privileging or benefiting a specific ethnic group, which would otherwise raise the danger of inter-ethnic tension. Additionally, the English language represents the idea of 'modernity' and its association with progress, science, technology and capitalism.Pakir, A. (1997), 'Education and Invisible Language Planning: The Case of the English Language in Singapore', in Tan, Gopinathan and Ho, pp. 57–74

Motivations of Language Policies

After political independence in 1959, the Singapore Government officially accepted Malay as the national Language of Singapore. However, its importance gradually declined as a result of the social, political and economic developments that had taken place. When vernacular schools were closed in 1987, the Ministry of Education implemented the National System of Education.Mohamed, S. (2005) Planning for Malay Language in Education. Centre for Research in Pedagogy and Practice. Nanyang Institute of Education,Singapore.

The Bilingual Policy encourages Singaporeans to be proficient in both the English language, and in their respective ethnic mother tongues, which include Chinese Mandarin, Malay, and Tamil. Bilingual education is provided by the Ministry of Education in Singapore.

The Bilingual Policy also aims to promote better understanding amongst the three ethnic groups in line with the effort of nation building. Additionally, there was also the growing concern that Singapore was facing increasing Western influences, effecting a potential threat of the de-Asianisation or de-culturalisation of the people. Due to the increasing importance of English as an international language, many Singaporeans have started to pay more attention to the learning of the English language and focus less on the learning of their own mother tongue. The Bilingual Policy was then enacted to safeguard Asian identities and values. Alongside English, the Singapore Government aims to promote Mandarin Chinese, Malay and Tamil so as to prevent the erosion of culture and heritage of the three ethnic groups

Racial harmony is a stated policy of the Singaporean government, and a racial harmony day is even celebrated. Usage of four official languages is an element of policy designed to promote racial harmony, as is bilingualism in accordance with the belief that the ethnic language is the "carrier of culture" while English is the "language of commerce", a choice motivated by the fact that English had historically been the language of the colonial administration, while being the native language of few Singaporeans at the time of the policy's implementation. With English as the lingua franca, no one ethnicity is favored, but the cultures are preserved. The idea behind this policy is that treating all languages as standard and thus equally prestigious will result in the speakers of each language being treated equally.

While the Singaporean government promotes Standard Singapore English as a ''lingua franca'', it heavily discourages the usage of Singlish, a Chinese- and Malay-influenced, English-based creole language, widely spoken by Singaporeans, but virtually unintelligible to foreign speakers of English. Governments including those of Lee Hsien Loong, Lee Kuan Yew, and Goh Chok Tong have campaigned against the usage of Singlish, declaring it an obstacle to communication with the rest of the English-speaking world, and a substandard, "broken English", that ought not be part of Singapore's identity. A Speak Good English campaign aims "to encourage Singaporeans to speak grammatically correct English that is universally understood",Speak Good English Movement – What We Do
Retrieved 18 November 2010 while urging citizens to purge Singlish from their speech. In line with government policy, schools emphasize standard English, and try to minimise the usage of Singlish in the classroom, holding that Singlish hinders the learning of "proper" English. The Media Development Authority, a statutory board of the government, urges Singaporean mass media to use as little Singlish as possible, declaring it appropriate only for "interviews, where the interviewee speaks only Singlish". Despite these policies, however, the usage of Singlish outside formal, institutional contexts remains widespread.

The Singaporean government also promotes a single, standardised form of Chinese, discouraging the usage of other Chinese varieties. While the Chinese community of Singapore historically spoke several varieties of Chinese, most of them mutually unintelligible, such as Cantonese, Teochew, and Hokkien, the government has promoted Standard Mandarin, both as a means of unifying Chinese Singaporeans under a common language, and to facilitate communication with Chinese people from outside Singapore. Since 1979, the Speak Mandarin Campaign has promoted use of Mandarin.

Language Ideology

There were two prominent language ideologies that the Singapore government adopted:

* Internationalisation
** It entails the adoption of a non- indigenous language as an official language. The Singapore government adopted a non-indigenous language, English, to exist alongside the indigenous languages of Singapore.
* Linguistic Pluralism
** It entails a recognition and support of the co-existence of multiple languages within society.
** Some believe it to be in contrast with the language ideology of linguistic assimilation, where every member of the speech community, regardless of his first language, must learn the dominant language of the society where he lives in.

After independence, the Singapore government gave English Language, Mandarin Chinese, Malay Language and Tamil Language shared official status.

The Singapore government attempts to shun away from linguistic assimilation, as it believes it must acknowledge the need to embrace the co-existence of the four official languages in the context of a multi-racial Singapore.

Status Planning

Status Planning suggests that a particular language or variety may be chosen for specific purposes and given official status. This may result in a language policy which is a product of language planning, and can be comprehended within the discourse of language politics and society, or the more informal but powerful political and social aspects of language planning. In this view, one can argue that language status planning issues are related to political issues as status planning focuses on legislative decisions that affect the reallocation of language functions. Language status can also mean the position or standing of a language vis-à-vis other languages.Edwards, John. "Language, Prestige, and Stigma." ''Contact Linguistics''. Ed. Hans Goebel. New York: de Gruyter, 1996.

The Singapore Government recognises the importance of the English language for a multi-racial society and therefore it has been attributed the status of an official language and a de facto national language. The government has been active in promoting status planning in Singapore. One of the most distinct changes in the linguistic landscape of Singapore after independence was promoting the status of the English language. This is done by allocating resources to develop English in various functional domains such as the government, law, business, administration, and in particular, the medium of instruction in schools—even though time is allocated for the learning of Mother tongue languages.

English is the international lingua franca, it was no longer viewed as a colonial language but rather an international language permitting universal communication. The economic rewards of being proficient in English was emphasised upon perpetuating the mindset that English is the superior language in Singapore. Besides government administrative domains where English is widely practised, English has gradually been inculcated into social, family and individual habitats as well. Despite the government's attempt to maintain symbolic and cultural capital in the Mother tongues, English has been deeply integrated into the local linguistic landscape of Singapore.Silver, R. E. (2005). The discourse of linguistic capital: Language and economic policy planning in Singapore. Language Policy, 4(1), 47–66

It is evident that English has acquired a significant role in the linguistic landscape of Singapore, as Singapore is the only (non-native speaker) country which has adopted English as a working language, short of Singapore, no other country has channelled its language policies into churning out a population that is bi-literate in English and another official language.

Speak Good English Movement (SGEM)

The Speak Good English Movement is a government-initiated campaign

The Singapore government sees Singlish as a variety whose increasing popularity might threaten the ability of Singaporeans to acquire competence in 'good' English. The latter is prized as a linguistic resource in a world of global economic competition, and the government fears that the presence of Singlish might actually undermine English language proficiency. This led the government, in 2000, to initiate the Speak Good English Movement (SGEM).

On 15 August 1999, ''The Sunday Times'' reported Lee Kuan Yew, Singapore's first Prime Minister, commented on Singlish as a 'handicap':

Those Singaporeans who can speak good English should help to create a good environment for speaking English, rather than advocate, as some do, the use of Singlish… Singlish is a handicap we must not wish on Singaporeans.

Controversy of the campaign

While the Speak Good English Movement has seen progress through its engagement via radio shows, on television programmes, and in giving out the 'Inspiring Teacher of English' award, it has controversy as well. Despite the government's label of Singlish as a 'handicap', the latter endorsed the usage of Singlish on more than one occasion.

=SARS crisis

=
When the SARS crisis broke out in 2003, the Singapore government commissioned a SARS rap song (sometimes known as the "SAR-vivor Rap") to emphasise the importance of proper hygiene. The lyrics of the SARS rap song are heavily Singlish, containing terms such as "lah", "leh", and "kiasu".

To answer its contradictory stance, the Singapore government provided a rationale that "Singlish was considered necessary in order to communicate with less-educated Singaporeans".

=Singapore Day

=
Singapore Day is a cultural-cum- cuisine-based event organised by the Prime Minister's Office Overseas Singaporean Unit. It is aimed at engaging Singaporeans residing overseas. It is held in different cities with a significant community of overseas Singaporeans.

According to a report by ''The Sunday Times'' on 26 April 2009, the event made occasional use of Singlish, such as the lexical item 'chope', which is used to indicate the reservation of a seat. The intended audience there is not the 'less-educated', since most of the overseas Singaporeans are working professionals or university students pursuing a degree abroad.

Acquisition Planning

Acquisition Planning can be defined as the co-ordination of the language planning goals of the official parties involved in the implementation and integration of a language policy to ensure its timely and cost effective acquisition.

In Singapore, the government has sole control over the acquisition planning of language. This form of language planning is often done in line with status planning. The government aims to influence aspects of the language, status, distribution and literacy through the education system. Acquisition planning is often incorporated into language planning processes in which the statuses of languages are evaluated,corpuses are revised and these revisions are implemented in society through the education system.

Curriculum Development Institute of Singapore

The Curriculum Development Institute of Singapore (CDIS) was formed in 1980 as a division under the Ministry of Education. The institute had the sole task of producing teaching packages under the syllabuses prepared by the Curriculum Planning Division. In 1998, the Ministry of Education recognised a need to incorporate innovative changes to its Education system besides the current Bilingual Policy. The Ministry introduced three important national initiatives: 1)National Education, 2)Information Technology and 3)Thinking Skills, to the school curriculum The Curriculum Planning Division reduced the content of the existing syllabuses to integrate the three national initiatives into the school curriculum.

Bilingual Policy

Under the Bilingual Policy, all students are educated in English as their first language. The Ministry of Education ensures that the Bilingual Policy is met by students in Primary and Secondary schools- not only are they required to master English as their first language, they also have to learn their Mother Tongue as a second language. They are offered Mandarin Chinese, Malay or Tamil depending on their father's ethnicity.

While English is the core language of instruction in government schools, mother tongue languages are taught on a weekly basis. While "mother tongue" typically correlates to the first language (L1) overseas, in Singapore, the Ministry of Education refers to it as the "ethnic language" or the second language (L2). Singapore's language planning is known as exogenous planning, whereby a foreign language takes on the role as the main language of communication against the indigenous languages in the country. The education system aims to create a workforce that is bi-literate in English and Chinese/Malay/Tamil.

Despite the intentions of the bilingual policy, there has been an inherent and significant shift from a predominant use of Mandarin Chinese to English within the Chinese community.Xu, D. M., Chew, C. H., & Chen, S. C. (2003). Language use and language attitudes in Singapore's Chinese community. In S. Gopinathan, A. Pakir, W. K. Ho & V. Saravanan. (Eds.) Language, society and education in Singapore: Issues and trends (pp. 133–154), Singapore: Marshall Cavendish International The 1980 Population Census revealed that the use of Malay Language has dropped from 96.7% to 94.3%. The use of English Language in Malay households has increased from 2.3% to 5.5%.

Outcome of Bilingual Policy

Report on the Ministry of Education, 1978: Assessment of Bilingual Policy:

Formed in April 1978 and led by Deputy Prime Minister, Dr Goh Keng Swee, the Goh Report assessed the bilingual education programme in Singapore. The Ministry of Education saw its Bilingualism policy as not being universally effective.Goh, K. S. et al. (1979), Report on the Ministry of Education 1978. Singapore: Ministry of Education The Goh Report critiqued the Bilingual policy as ineffective bilingualism leading to the main cause of language education problems in Singapore. Although the Bilingual policy resulted in a rise in overall literacy rate, statistics reveal that less than 40% of the School-going Students had the minimum competency level in two languages at a time.

Under the review of Singapore's education system:

* At least 25% of the Primary school cohort did not meet the minimum criteria for literacy levels.
* Only 11% of the armed force recruits were adequately competent in English.
* 97.5% of the Primary 6 students who sat for the Primary School Leaving Examination (PSLE) obtained A*-C grades in English.
* 86.9% of the Secondary 4 students who sat for the GCE 'O' Level Examinations obtained A*-C grades in English.
* Despite increasing Language exposure time in the school curriculum, teaching strategies were ineffective in enhancing Students' language proficiency.

Challenges and solutions of Bilingual Policy

An increasing number of Singaporeans are speaking and using English at home, leading to declining standards in the command of Mother Tongue. The impact of the bilingualism policy however, differs from one ethnic group to another.

Report on the Ministry of Education (1978): Assessment of Bilingual policy for three ethnic groups; The Chinese community, the Malay Community, the Indian Community

=The Chinese community

=
The Chinese community struggled with learning two languages; English and Mandarin Chinese. When Chinese students were exposed to Mandarin Chinese in school, they felt that the language was foreign and hard to grasp. The home context did not favour the learning of Mandarin Chinese because different Chinese varieties, such as Hokkien, Teochew, Cantonese, Hainanese, Hakka were the dominant mode of communication at home depending on group. The Ministry of Education only allowed Mandarin Chinese in the classroom, other Chinese varieties were seen as inferior in status and were an impediment to learning Mandarin Chinese.Wu, M. (2005) A critical evaluation of Singapore's language policy and its implications for English Teaching. Hong Kong

In light of the difficulties faced by the Chinese community, the government made several amendments to the educational system to help Chinese students cope with acquiring Mandarin Chinese:

* With the introduction of EM3 stream, Mandarin Chinese and other Primary school subjects were taught at a lower than mainstream level to help academically less inclined students cope with a less demanding curriculum.
* Introduction of Chinese B Mandarin Chinese is taught at a lower than mainstream level to help students with difficulties in Mandarin Chinese still be able to acquire the language at oral- language proficiency levels.
* Establishment of Singapore Centre for Chinese Language (SCCL) in November 2009. In recognition of Chinese students who come from non –Mandarin speaking homes, the centre aims to enhance the effectiveness of teaching Chinese as a second language in a bilingual environment that is conducive to the needs of these students.
* The Speak Mandarin Campaign (SMC) was organised in 1979 by then Prime Minister Lee Kuan Yew to promote Chinese Language and Culture among Chinese Singaporeans. Essentially this annual event seeks to create heightened awareness of Singaporean Chinese Asian heritage.

=The Malay Community

=
Malay is valued as the means for transmitting familial and religious values. Malay is widely practised in mosques and religious schools also known as ''madrasah''. The use of Malay language has been largely reduced to religious and classroom domains only. The increase in the number of contexts in which English is being practised has resulted in a large proportion of the Malays assimilating to English.

As a result, the ML 'B' programme was introduced in 2000 to help less linguistically inclined students cope with acquiring the Malay language at oral- language proficiency levels. However, the ML 'B' programme was available only at secondary levels and was not offered at pre-university levels.

=The Indian Community

=
Under the Bilingualism Policy, Singaporean Indians only had the option of Tamil for their Mother Tongue. Non-Tamil Indian Students were thus at a disadvantage. In recognition of this, the Ministry of Education revised the Bilingual Policy in 1989 to allow Indian Students to choose between Bengali, Hindi, Punjabi, Gujarati and Urdu

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