Lewes Friends Meeting House
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Lewes Friends Meeting House is a Religious Society of Friends (Quaker) place of worship in the town of
Lewes Lewes () is the county town of East Sussex, England. It is the police and judicial centre for all of Sussex and is home to Sussex Police, East Sussex Fire & Rescue Service, Lewes Crown Court and HMP Lewes. The civil parish is the centre of ...
, part of the district of the same name in
East Sussex East Sussex is a ceremonial and non-metropolitan county in South East England on the English Channel coast. It is bordered by Kent to the north and east, West Sussex to the west, and Surrey to the north-west. The largest settlement in East Su ...
, England. A Quaker community became established in the town in 1655 when
George Fox George Fox (July 1624 – 13 January 1691) was an English Dissenter, who was a founder of the Religious Society of Friends, commonly known as the Quakers or Friends. The son of a Leicestershire weaver, he lived in times of social upheaval and ...
, prominent Dissenter and founder of the Religious Society of Friends, first visited. A
meeting house A meeting house (meetinghouse, meeting-house) is a building where religious and sometimes public meetings take place. Terminology Nonconformist Protestant denominations distinguish between a * church, which is a body of people who believe in Chr ...
opened in 1675 and a burial ground was erected in 1697. The present meeting house, which is a Grade II listed building, was built in 1784 on the site of the burial ground. The building has undergone "a long and complex history of extensions" and rounds of alterations, including the addition of two cottages and a coach-house (since demolished). It is one of a wide range of Protestant
Nonconformist Nonconformity or nonconformism may refer to: Culture and society * Insubordination, the act of willfully disobeying an order of one's superior *Dissent, a sentiment or philosophy of non-agreement or opposition to a prevailing idea or entity ** ...
places of worship in the town, many of which have been established for centuries.


History

The origins of Lewes's Quaker community lie in a small group of Seekers based in the parish of Southover, which was absorbed into Lewes in the 20th century. Seekers were an informal, unstructured,
non-denominational A non-denominational person or organization is one that does not follow (or is not restricted to) any particular or specific religious denomination. Overview The term has been used in the context of various faiths including Jainism, Baháʼí Fait ...
Puritan group which emerged around the time of the Commonwealth of England and the English Civil War. Many members became Quakers, and this was the case with the group in Southover. In March 1655, a Quaker from
Westmorland Westmorland (, formerly also spelt ''Westmoreland'';R. Wilkinson The British Isles, Sheet The British IslesVision of Britain/ref> is a historic county in North West England spanning the southern Lake District and the northern Dales. It had an ...
visited the house of John Russell, one of the Seekers in Southover, and converted three others to the Quaker cause; five months later
George Fox George Fox (July 1624 – 13 January 1691) was an English Dissenter, who was a founder of the Religious Society of Friends, commonly known as the Quakers or Friends. The son of a Leicestershire weaver, he lived in times of social upheaval and ...
, the founder of the Religious Society of Friends, and another early follower Alexander Parker preached at Russell's house during a tour of Sussex. Despite
persecution Persecution is the systematic mistreatment of an individual or group by another individual or group. The most common forms are religious persecution, racism, and political persecution, though there is naturally some overlap between these term ...
, the cause thrived: in 1669, when meetings took place informally in the area of Lewes known as Cliffe, a religious survey found 60 adherents, about 20 of whom were from outside Lewes. Most were described in the survey as "of the middle classsort": principally traders and craftsmen. At that time it was one of 13 permanent Quaker meetings in Sussex—although none of these occupied permanent meeting houses, instead using "safe private houses and farm buildings". Membership declined in the 18th century—by the 1720s there were said to be only four Quaker families in Lewes—but numbers later recovered and meetings never ceased: the community has met continuously in the town since 1655. A permanent meeting house opened at Puddle Wharf (or Puddlewharf) in 1675. This was in or near the present Foundry Lane. Quakers took ownership of the property upon the death in 1678 of its original owner. Alterations were carried out in 1752, apparently to the extent of a complete rebuild. Prior to this, in 1697, a site on Friars Walk was bought and a burial ground was laid out. The first burials took place in 1698. By 1784 the Puddle Wharf building was said to be "unfit to sit in" as, among other reasons, it was close to a slaughterhouse. It was sold for £110 to a newly formed congregation of Particular Baptists and the present meeting house was built on part of the burial ground in Friars Walk. The first addition was a cottage in 1801; internal alterations to the meeting house gallery were also carried out at this time. The present porch, a prominent structure which more closely resembles a
portico A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was widely used in ancient Greece and has influenced many cult ...
, was added in 1812, and a second, larger cottage was built in 1860. The building therefore presents a very long façade to Friars Walk. A coach-house was also added in the 19th century. Some alterations were carried out in 1955 to the design of Hubert Lidbetter. He was a Quaker from Dublin who had started an architectural practice in London in the 1920s and whose commissions for the Society of Friends included Friends House, the central offices and conference centre for Quakers in Britain. Lidbetter became "the most influential architect of meeting houses n the interwarperiod" and afterwards (he died in 1966) and was comfortable working in a range of styles. Bigger changes came in the late 1970s, though, when Lewes District Council needed to build a road to connect Friars Walk to a new car park. The 19th-century coach-house was demolished to make way for the road, and a new extension was built to incorporate a flat for the resident warden. A porch with a flat roof was added to the second (1860) cottage at this time. This work was carried out in 1977–78 at a cost of about £25,000. For many years in the 19th and early 20th centuries there was an independent boarding school for Quaker girls at 65 High Street, Lewes, run by three spinsters. The school had about 25 children at any one time, and they attended the Friends Meeting House each Sunday during term time. Former pupils include the writer
Maude Robinson Maude Robinson (1859–1950) was a Quaker writer of short stories and a memoir about growing up on a South Downs farm at Saddlescombe in the 1860s. She was the younger sister of the paediatrician Louis Robinson. Life and works Maude Robinson ...
and the mother of Barrow Cadbury of the Cadbury family. Barrow Cadbury attended the meeting house on one occasion in the 1950s prior to the alterations carried out by Hubert Lidbetter. Upon hearing that the work was required, he donated £600 towards the estimated cost of over £1,000. Lewes Friends Meeting House is one of three surviving 18th-century Friends meeting houses in Sussex, along with Herstmonceux (1734) and
Horsham Horsham is a market town on the upper reaches of the River Arun on the fringe of the Weald in West Sussex, England. The town is south south-west of London, north-west of Brighton and north-east of the county town of Chichester. Nearby to ...
(1786). It was designated a Grade II listed building on 29 October 1985. It is registered for worship in accordance with the Places of Worship Registration Act 1855; its number on the register is 4502. The meeting house remains in use with one service on Sundays, and a midweek meeting also takes place at a nearby venue. The meeting house represents one of the many strands of Protestant Nonconformist belief which have shaped Lewes's history for more than three centuries. "The roll-call of the denominations that have ... been present in the town is unusually long": among others,
Unitarians Unitarian or Unitarianism may refer to: Christian and Christian-derived theologies A Unitarian is a follower of, or a member of an organisation that follows, any of several theologies referred to as Unitarianism: * Unitarianism (1565–present) ...
, Methodists,
Baptists Baptists form a major branch of Protestantism distinguished by baptizing professing Christian believers only ( believer's baptism), and doing so by complete immersion. Baptist churches also generally subscribe to the doctrines of soul compe ...
,
Strict Baptists Reformed Baptists (sometimes known as Particular Baptists or Calvinistic Baptists) are Baptists that hold to a Calvinist soteriology (salvation). The first Calvinist Baptist church was formed in the 1630s. The 1689 Baptist Confession of Faith w ...
, the Countess of Huntingdon's Connexion, Presbyterians and Congregationalists all founded chapels between the 17th and the 19th century, and most of these congregations have continued in some form into the 21st century.


Architecture

The 1784 meeting house and the original (1801) cottage are timber-framed buildings on red-brick plinths laid in the Flemish bond pattern. The timber walls are faced with red mathematical tiles. The later extensions are of brick. The south-facing side wall and the rear wall are laid with tiles, as is the rear section of the roof; the front part is of slate. One of the two original chimney-stacks survives; the other was removed during the alterations of the 1970s. The second (1860) cottage is of brick with a rendered façade. The three buildings are under a single roof "in a linear arrangement". The architectural style is Vernacular. "Timber-framed construction became increasingly popular" for the construction of Nonconformist chapels and meeting houses in Sussex in the late 18th and early 19th centuries; an "outstanding" example nearby, also faced with mathematical tiles, is
Jireh Chapel Jireh may refer to: * Jereh Rural District, a rural district (''dehestan'') in Jereh and Baladeh District, Kazerun County, Fars Province, Iran ** Jereh (Iranian village), a village of the Jereh Rural District *Jireh Ibañes (born 1982), a Filipino ...
(now Lewes Free Presbyterian Church). Fenestration consists of two straight-headed
sash window A sash window or hung sash window is made of one or more movable panels, or "sashes". The individual sashes are traditionally paned window (architecture), paned windows, but can now contain an individual sheet (or sheets, in the case of double gla ...
s to the left of the entrance porch, and two taller windows with three-centred arches to the right. Some structural evidence of a former, or intended, doorway survives between these two windows. The cottage has pairs of four-panelled straight-headed sash and
casement window A casement window is a window that is attached to its frame by one or more hinges at the side. They are used singly or in pairs within a common frame, in which case they are hinged on the outside. Casement windows are often held open using a cas ...
s. The 1977–78 extension has similar fenestration. All windows are surrounded by dressings of glazed black brickwork, a motif which is repeated in the
quoin Quoins ( or ) are masonry blocks at the corner of a wall. Some are structural, providing strength for a wall made with inferior stone or rubble, while others merely add aesthetic detail to a corner. According to one 19th century encyclopedia, t ...
s. The portico-style porch added to the meeting house in the 19th century is topped with a pediment and has paired
Doric Doric may refer to: * Doric, of or relating to the Dorians of ancient Greece ** Doric Greek, the dialects of the Dorians * Doric order, a style of ancient Greek architecture * Doric mode, a synonym of Dorian mode * Doric dialect (Scotland) * Doric ...
pilasters on top of brickwork. The interior of the meeting house, which is entirely of pine, measures approximately and has a large meeting room, a smaller room adjacent and a room above this, retaining an 18th-century fireplace. There is a decorative coved
cornice In architecture, a cornice (from the Italian ''cornice'' meaning "ledge") is generally any horizontal decorative moulding that crowns a building or furniture element—for example, the cornice over a door or window, around the top edge of a ...
around the ceiling of the large room.


Burial ground

The burial ground, laid out in 1697, was open to burials between 1698 and 1926, since when only the burial of ashes has been permitted. The headstones were moved twice in the late 20th century, but remains were not moved. Burials include the architect and botanist Joseph Woods (d. 1864) and several prominent local Quakers, including members of the Rickman family. When inspected in the 1990s the gravestones of John (d. 1789) and Elizabeth (d. 1795) Rickman were visible, but by the time the burial ground was surveyed in 2015 no dates prior to the mid-19th century could be discerned.


See also

* List of places of worship in Lewes District *


Notes


References


Bibliography

* * * * * * * * {{Sussex Nonconformism Quaker meeting houses in England 1675 establishments in England Grade II listed buildings in East Sussex Grade II listed religious buildings and structures Churches in Lewes Churches completed in 1784 18th-century Quaker meeting houses