A legendary ( la, legendarius) is a collection of
saints' lives
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might ...
. The word derives from the Latin word , meaning 'things to be read'. The first legendaries were manuscripts written in the Middle Ages, including collections such as the
South English legendaries
South English legendaries are compilations of versified saints' lives written in southern dialects of Middle English from the late 13th to 15th centuries. At least fifty of these manuscripts survive, preserving nearly three hundred hagiographic wor ...
or the ''
Golden Legend
The ''Golden Legend'' (Latin: ''Legenda aurea'' or ''Legenda sanctorum'') is a collection of hagiographies by Jacobus de Voragine that was widely read in late medieval Europe. More than a thousand manuscripts of the text have survived.Hilary ...
''.
Bollandist
The Bollandist Society ( la, Societas Bollandistarum french: Société des Bollandistes) are an association of scholars, philologists, and historians (originally all Jesuits, but now including non-Jesuits) who since the early seventeenth century h ...
Hippolyte Delehaye
Hippolyte Delehaye, S.J., (19 August 1859 – 1 April 1941) was a Belgian Jesuit who was a hagiographical scholar and an outstanding member of the Society of Bollandists.
Biography
Born in 1859 in Antwerp, Delehaye joined the Society of Jesus ...
describes a legend (as compared to a fable, myth, or tale) thus: "The legend, on the other hand, has, of necessity, some historical or topographical connection. It refers imaginary events to some real personage, or it localises romantic stories in some definite spot. Thus one may speak of the legend of Alexander or of Caesar."
[Delahaye, Hippolyte. "Chapter 1: Preliminary Definitions", ''The Legends of the Saints: An Introduction to Hagiography'' (V. M. Crawford, trans.) 1907]
/ref> Hagiography (accounts of the lives of saints) is not intended to be history, but aims at edification, and sometimes incorporates subjective elements along with facts.
Terminology
Legends presuppose an historical fact as basis or pretext. This historical fact may be modified by popular imagination. "Both elements maybe combined in very unequal proportions, and according as the preponderance is to be found on the side of fact or on that of fiction, the narrative may be classed as history or as legend."[
The ''legenda'' (literally, that which is for reading) included facts which were historically genuine, as well as narrative which Christians now class as unhistorical legend. The term is a creation of the Middle Ages, and has its source in the reading of the prayers used in religious services. Since the days of the martyrs, the Catholic Church recalled to mind her famous dead in the prayers of the Mass and in the Office, by commemorating the names noted in the ]martyrologies
A martyrology is a catalogue or list of martyrs and other saints and beatification, beati arranged in the calendar order of their anniversaries or feasts. Local martyrologies record exclusively the custom of a particular Church. Local lists were ...
and making mention of incidents in their lives and martyrdom. When the ''lectio'' became a matter of precept, the reading matter in the office for the day became in a precise sense ''legenda'' (that which must be read).[Günter, Heinrich. "Legends of the Saints." The Catholic Encyclopedia]
Vol. 9. New York: Robert Appleton Company, 1910. 18 May 2019
After the 13th century, the word legenda was regarded as the equivalent of ''vita
Vita or VITA (plural vitae) is Latin for "life", and may refer to:
* ''Vita'', the usual start to the title of a biography in Latin, by which (in a known context) the work is often referred to; frequently of a saint, then called hagiography
* Vit ...
'' (''Life'') and ''passio
In Christian music, a Passion is a setting of the Passion of Christ. Liturgically, most Passions were intended to be performed as part of church services in the Holy Week.
Passion settings developed from Medieval intoned readings of the Gospe ...
'' (suffering), and, in the 15th century, the ''liber lectionarius'' is comprised under what is known as "legend". Thus, historically considered, legend is the received story of the saints.[ A "legendary", in ]Christian literature
Christian literature is the literary aspect of Christian media, and it constitutes a huge body of extremely varied writing.
Scripture
While falling within the strict definition of literature, the Bible is not generally considered literature. Ho ...
, is a collection of biographies of saints or other holy figures. The pre-eminent example of the form is the mid-thirteenth-century ''Legenda aurea
The ''Golden Legend'' (Latin: ''Legenda aurea'' or ''Legenda sanctorum'') is a collection of hagiographies by Jacobus de Voragine that was widely read in late medieval Europe. More than a thousand manuscripts of the text have survived.Hilary ...
'' or 'Golden Legend', which contained a large number of saints' lives, organised according to the liturgical year. The genre fell into decline following the Reformation
The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in ...
.
History
The development of the legend is the result of the introduction of the subjective element into the realm of fact. Every one understands a story in a different fashion and repeats it in their own way. Heroic figures succeed one another, and the latest inherits all the greatness of their predecessors.[ ''The Passion of Sergius and Bacchus'' was based on an earlier lost passion of ]Juventinus and Maximinus
Saints Juventinus (or Juventius) and Maximinus (died 29 January 363) were members of the imperial guard of Emperor Julian. Their feast day is 25 January.
Before starting his campaign against the Sassanid Empire, Julian issued an edict that prohi ...
. The author took material from the stories of martyrs of Julian's time rather than that of Galerius.
Hagiographic writing is not intended to be history. It is of a religious character and aims at edification. Inspired by devotion to the saints, it is intended to promote that devotion. As early as the fourth century, Christian writers augmented Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly d ...
' histories with hagiographic and legendary material. Athanasius of Alexandria
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
's '' Life of Antony'' is a continuation of the genre of secular Greek biography.
Early medieval embellishment
Gregory of Tours
Gregory of Tours (30 November 538 – 17 November 594 AD) was a Gallo-Roman historian and Bishop of Tours, which made him a leading prelate of the area that had been previously referred to as Gaul by the Romans. He was born Georgius Florenti ...
(d. 594) was acquainted with the apocryphal lives of the Apostles. At the beginning of the 7th century we already find related in Gaul (in the "Passio Tergeminorum" of Warnahar of Langres), as an incident in the local history of Langres, a story of martyrdom originating in Cappadocia
Cappadocia or Capadocia (; tr, Kapadokya), is a historical region in Central Anatolia, Turkey. It largely is in the provinces Nevşehir, Kayseri, Aksaray, Kırşehir, Sivas and Niğde.
According to Herodotus, in the time of the Ionian Revo ...
.
The cults of saints venerated in Rome spread throughout Europe, partly by the report of pilgrims, and partly through the adoption of service books reflecting the Roman liturgy. Bede
Bede ( ; ang, Bǣda , ; 672/326 May 735), also known as Saint Bede, The Venerable Bede, and Bede the Venerable ( la, Beda Venerabilis), was an English monk at the monastery of St Peter and its companion monastery of St Paul in the Kingdom o ...
's "Martyrology" and Aldhelm of Malmesbury (d. 709) indicate a wide knowledge of this foreign literature. The legends of the "saviour" make their appearance in the Merovingian
The Merovingian dynasty () was the ruling family of the Franks from the middle of the 5th century until 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the Franks and northern Gauli ...
7th century up to the middle of the 8th.
High Middle Ages
During the millenarian 10th century, the era of the Cluniac
The Cluniac Reforms (also called the Benedictine Reform) were a series of changes within medieval monasticism of the Western Church focused on restoring the traditional monastic life, encouraging art, and caring for the poor. The movement began wit ...
s and mysticism make the biographies of the saints subjective. The 12th century brings with the new religious orders the contemplative legends of Mary. The thirteenth sees the development of the cities and the citizens, hand in hand with which goes the popularization of the legend by means of collections compiled for the purposes of sermons, vit sanctorum, exempla, or merely to give entertainment (Vincent of Beauvais, Cæsarius of Heisterbach Caesarius of Heisterbach (ca. 1180 – ca. 1240), sometimes erroneously called, in English, Caesar of Heisterbach, was the prior of a Cistercian monastery, Heisterbach Abbey, which was located in the Siebengebirge, near the small town of Oberdolle ...
, James of Vitry
Jacques de Vitry (''Jacobus de Vitriaco'', c. 1160/70 – 1 May 1240) was a French canon regular who was a noted theologian and chronicler of his era.
He was elected bishop of Acre in 1214 and made cardinal in 1229.
His ''Historia Orientalis ...
, Thomas of Chantimpré
Thomas may refer to:
People
* List of people with given name Thomas
* Thomas (name)
* Thomas (surname)
* Saint Thomas (disambiguation)
* Thomas Aquinas (1225–1274) Italian Dominican friar, philosopher, and Doctor of the Church
* Thomas the A ...
, "Legenda Aurea"); in this century also arise the legends of Mary and, in connexion with the new feast of Corpus Christi
The Feast of Corpus Christi (), also known as the Solemnity of the Most Holy Body and Blood of Christ, is a Christian liturgical solemnity celebrating the Real Presence of the Body and Blood, Soul and Divinity of Jesus Christ in the elements of ...
(1264), a strong interest in tales of miracles relating to the Host.
There are only variations of the old concepts of transformation and apparitions, as in the innumerable stories which now circulated of visible incarnation of the Divine Child or of the Crucified One, or of the monstrance being suspended in the air. But the continuity of the concepts is quite evident in the case of the legend of Mary. If Mary considers herself as betrothed to the priest who serves her, the meaning of this is not far to seek; but nevertheless Callimachus
Callimachus (; ) was an ancient Greek poet, scholar and librarian who was active in Alexandria during the 3rd century BC. A representative of Ancient Greek literature of the Hellenistic period, he wrote over 800 literary works in a wide variety ...
(3rd century BC) had also treated this idea in a legend of Artemis
In ancient Greek mythology and religion, Artemis (; grc-gre, Ἄρτεμις) is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. She was heavily identified wit ...
, and Antoninus Liberalis
Antoninus Liberalis ( el, Ἀντωνῖνος Λιβεράλις) was an Ancient Greek grammarian who probably flourished between AD 100 and 300.
His only surviving work is the ''Metamorphoses'' (Μεταμορφώσεων Συναγωγή, ''Me ...
and the Talmud have variations of it. And if, in this legend of Mary, the Blessed Virgin put a ring on the hand of her betrothed under quite characteristic circumstances, that is nothing else than the Roman local legend of the betrothal of Venus
Venus is the second planet from the Sun. It is sometimes called Earth's "sister" or "twin" planet as it is almost as large and has a similar composition. As an interior planet to Earth, Venus (like Mercury) appears in Earth's sky never fa ...
, as it has been preserved by William of Malmesbury
William of Malmesbury ( la, Willelmus Malmesbiriensis; ) was the foremost English historian of the 12th century. He has been ranked among the most talented English historians since Bede. Modern historian C. Warren Hollister described him as "a ...
and the "Deutsche Kaiserchronik
Deutsch or Deutsche may refer to:
*''Deutsch'' or ''(das) Deutsche'': the German language, in Germany and other places
*''Deutsche'': Germans, as a weak masculine, feminine or plural demonym
*Deutsch (word), originally referring to the Germanic ve ...
" of the 12th century.
The most important medieval legend collection was the Latin ''Legenda aurea
The ''Golden Legend'' (Latin: ''Legenda aurea'' or ''Legenda sanctorum'') is a collection of hagiographies by Jacobus de Voragine that was widely read in late medieval Europe. More than a thousand manuscripts of the text have survived.Hilary ...
'' or ''Golden Legend''. Around 1400, a German legendary called '' Der Heiligen Leben'' ('The Lives of Saints') became the dominant legendary in German, 'unparalleled in its overall popularity in the whole of Europe ... Hardly a work of German literature was read by such a wide audience'.[Werner Williams-Krapp, 'German and Dutch Translations of the ''Legenda Aurea'',' in ''Legenda aurea: Sept siècles de diffusion. Actes du colloque international sur la 'Legenda aurea': texte latin et branches vernaculaires à l'Université du Québec à Montréal 11-12 mai 1983'' (Montréal: Éditions Bellarmin, 1986), p. 229, cited by Marianne E. Kalinke, ''The Book of Reykjahólar: The Last of the Great Medieval Legendaries'' (Toronto: University of Toronto Press, 1996), p. 4.]
Early modern Protestant reception
The stories of the saints were supplemented and embellished according to popular theological conceptions and inclinations, and the legend became to a large extent fiction. The Protestant Reformation
The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and in ...
received the legend in this form. On account of the importance which the saints possessed even among Protestants, the legends have remained in use. The edition of the "Vitæ Patrum", which Georg Major
Georg Major (April 25, 1502 – November 28, 1574) was a Lutheran theologian of the Protestant Reformation.
Life
Major was born in Nuremberg in 1502. At the age of nine he was sent to Wittenberg, and in 1521 he entered the university there.Robe ...
published at Wittenberg
Wittenberg ( , ; Low Saxon language, Low Saxon: ''Wittenbarg''; meaning ''White Mountain''; officially Lutherstadt Wittenberg (''Luther City Wittenberg'')), is the fourth largest town in Saxony-Anhalt, Germany. Wittenberg is situated on the Ri ...
in 1544 by Martin Luther
Martin Luther (; ; 10 November 1483 – 18 February 1546) was a German priest, theologian, author, hymnwriter, and professor, and Order of Saint Augustine, Augustinian friar. He is the seminal figure of the Reformation, Protestant Refo ...
's orders, closely follows Athanasius
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...
, Rufinus, and Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian presbyter, priest, Confessor of the Faith, confessor, th ...
, rejecting merely some obvious fantasies and aberrations, such as, for example, were to be seen in the "Vita s. Barbaræ", the "Golden Legend
The ''Golden Legend'' (Latin: ''Legenda aurea'' or ''Legenda sanctorum'') is a collection of hagiographies by Jacobus de Voragine that was widely read in late medieval Europe. More than a thousand manuscripts of the text have survived.Hilary ...
" of the 13th century, or in the " Vita s. Simeonis Stylitæ" of Pseudo-Antonius.[
But the legends of the saints shortly disappeared from Protestantism. It is only in the 19th century, that they again find entrance into official Protestantism in connexion with the ]Oxford Movement
The Oxford Movement was a movement of high church members of the Church of England which began in the 1830s and eventually developed into Anglo-Catholicism. The movement, whose original devotees were mostly associated with the University of O ...
in the Church of England
The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Britain ...
, and the attempts of Ferdinand Piper (d. 1899 at Berlin) to revive the popular calendars.
Catholic continuities
In the usage of the Catholic Church, the legend plays the same part to-day as in the Middle Ages, but it was felt that not all the legends we possess were of equal value, and especially that the editions of the lives of the saints were entirely unsatisfactory. It was the Jesuit
, image = Ihs-logo.svg
, image_size = 175px
, caption = ChristogramOfficial seal of the Jesuits
, abbreviation = SJ
, nickname = Jesuits
, formation =
, founders ...
Heribert Rosweyde
Heribert Rosweyde (20 January 1569, Utrecht – 5 October 1629, Antwerp) was a Jesuit hagiographer. His work, quite unfinished, was taken up by Jean Bolland who systematized it, while broadening its perspective. This is the beginning of the as ...
of Utrecht
Utrecht ( , , ) is the List of cities in the Netherlands by province, fourth-largest city and a List of municipalities of the Netherlands, municipality of the Netherlands, capital and most populous city of the Provinces of the Netherlands, pro ...
who, at the beginning of the 17th century, undertook to remedy matters by referring to the most ancient texts, and by pointing out how the tales developed.
Rosweyde wished merely to correct the old collections; his idea was to treat the martyrologies, beginning with the most ancient, from the philological standpoint. But his scheme was taken up by other Jesuits, and after his death (1629) was carried out on a large scale. This was with an eye also to sectarian opponents, and in defense of the continuity of Catholic teaching and Catholic life. The Acta Sanctorum
''Acta Sanctorum'' (''Acts of the Saints'') is an encyclopedic text in 68 folio volumes of documents examining the lives of Christian saints, in essence a critical hagiography, which is organised according to each saint's feast day. The project w ...
of the ''Bollandists
The Bollandist Society ( la, Societas Bollandistarum french: Société des Bollandistes) are an association of scholars, philologists, and historians (originally all Jesuits, but now including non-Jesuits) who since the early seventeenth century h ...
'' became foundational for investigation in hagiography and legend.
Contemporary attitudes
The Roman Breviary
The Roman Breviary (Ecclesiastical Latin, Latin: ''Breviarium Romanum'') is a breviary of the Roman Rite in the Catholic Church. A liturgical book, it contains public or canonical Catholic prayer, prayers, hymns, the Psalms, readings, and notati ...
officially designates the lesson for the day as lectio, and the Catholic Church now may recognize the legend rather as a popular story or a fictitious religious tale. Hagiography is to-day the province of the historian, who must test the value of the sources of the reports.
The belief in miracle
A miracle is an event that is inexplicable by natural or scientific lawsOne dictionary define"Miracle"as: "A surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divin ...
s, considered as such, does not affect the historian, who has only to gather the original authorities together and to say: This is what happened, so far as historical science can determine. If this presentation of the facts be correct, then no objection can be raised against the results.
Content and sources
Then arises as the next task, to indicate;
# the contents and
# the sources of legends.
Manifold as the varieties of legends can seem to be, there are fundamentally not so very many different notions utilized. The legend considers the saint as a kind of lord of the elements, who commands the water, rain, fire, mountain, and rock; he changes, enlarges, or diminishes objects; flies through the air; delivers from dungeon and gallows; takes part in battles, and even in martyrdom is invulnerable; animals, the wildest and the most timid, serve him (e.g. the stories of the bear as a beast of burden; the ring in the fish; the frogs becoming silent, etc.); his birth is glorified by a miracle; a voice, or letters, from Heaven proclaim his identity; bells ring of themselves; the heavenly ones enter into personal intercourse with him (betrothal of Mary); he speaks with the dead and beholds heaven, hell, and purgatory; forces the Devil to release people from compacts; he is victorious over dragons; etc. Of all this the authentic Christian narratives know nothing.
But whence then does this world of fantastic concepts arise? All these stories are anticipated by the Greek chroniclers, writers of myths, collectors of strange tales, neo-Platonists, and neo-Pythagoreans. Examples are in the Hellados periegesis of Pausanias Pausanias ( el, Παυσανίας) may refer to:
*Pausanias of Athens, lover of the poet Agathon and a character in Plato's ''Symposium''
*Pausanias the Regent, Spartan general and regent of the 5th century BC
* Pausanias of Sicily, physician of t ...
, or the codices collected by Photius
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materia ...
in his "Bibliotheca".
Great importance was attached to the reports of miracles in antiquity. The legend makes its appearance wherever people endeavoured to form theological concepts, and in its main features it is everywhere the same. Like the myth (the explanatory fable of nature) and the doctrinal fable, it has its independent religious and hortatory importance. The legend claims to show the auxiliary power of the supernatural, and thus indicate to the people a "saviour" in every need. The worshipper of divinity, the hero-worshipper, is assured of the supernatural protection to which he has established a claim.
Hellenism had already recognized this characteristic of the religious fable. Popular illusions found their way from Hellenism to Christianity, whose struggles in the first three centuries certainly produced an abundance of heroes. The genuine Acts of the martyrs (cf., for example, R. Knopf, "Ausgewählte Märtyreracten", Tübingen, 1901; older less scholarly edition in Ruinart, "Acta Martyrum sincera", Paris, 1689, no longer sufficient for scientific research) have in them no popular miracles.
In numerous cases in which Christian saints became the successors of local deities, and Christian worship supplanted the ancient local worship. This explains the great number of similarities between gods and saints. But how was the transference of legends to Christianity consummated? The fact that the Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the cente ...
also uses the same ideas, with variations, proves that the guiding thoughts of men during the period of the first spread of Christianity ran in general on parallel lines. For example, Augustine of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Af ...
(De cura pro mortuis gerenda, xii) and also Gregory the Great
Pope Gregory I ( la, Gregorius I; – 12 March 604), commonly known as Saint Gregory the Great, was the bishop of Rome from 3 September 590 to his death. He is known for instigating the first recorded large-scale mission from Rome, the Gregori ...
(Dialogues, IV, xxxvi) relate of a man, who died by an error of the angel of death and was again restored to life, the same story which is already given by Lucian
Lucian of Samosata, '; la, Lucianus Samosatensis ( 125 – after 180) was a Hellenized Syrian satirist, rhetorician and pamphleteer
Pamphleteer is a historical term for someone who creates or distributes pamphlets, unbound (and therefore ...
in his ''Philopseudes
''The Lover of Lies'', also known as ''The Doubter'' or ''Philopseudes'' ( el, Φιλοψευδὴς ἢ Ἀπιστῶν), is a frame story written by the Greeks, Greek satirist Lucian of Samosata. It is written in the Attic dialect of ancient Gr ...
''.
Another example is characteristic tale of the impostor, who concealed the money he owed in a hollow stick, gave this stick to the creditor to hold, and then swore that he had given back the money; this tale is found in Conon the Grammarian (at Rome in Cæsar's time), in the Haggadah
The Haggadah ( he, הַגָּדָה, "telling"; plural: Haggadot) is a Jewish text that sets forth the order of the Passover Seder. According to Jewish practice, reading the Haggadah at the Seder table is a fulfillment of the mitzvah to each J ...
of the Talmud (Nedarim, 25a), and in the Christian legends of the 13th century in Vincent of Beauvais
Vincent of Beauvais ( la, Vincentius Bellovacensis or ''Vincentius Burgundus''; c. 1264) was a Dominican friar at the Cistercian monastery of Royaumont Abbey, France. He is known mostly for his ''Speculum Maius'' (''Great mirror''), a major work ...
. The leading ideas of the legends were presumably transferred individually, and appeared later in literary form in the most varied combinations. Not till the 6th century may the literary type of martyr be considered as perfected, and we are subsequently able to verify the literary associations of ideas.
The pre-Christian religious narrative had already worked up old motifs into romances. There arose in Gnostic circles after the 2nd century the apocryphal accounts of the lives of the Apostles, indicating dogmatic prepossessions. The Christian Church combatted these stories, but the opposition of centuries—the Decree of Gelasius in 496 is well-known—was unable to prevent the narratives from becoming unhistorical as to facts.
References
;Attribution
* The entry cites:
**Hippolyte Delehaye
Hippolyte Delehaye, S.J., (19 August 1859 – 1 April 1941) was a Belgian Jesuit who was a hagiographical scholar and an outstanding member of the Society of Bollandists.
Biography
Born in 1859 in Antwerp, Delehaye joined the Society of Jesus ...
, Les légendes hagiographiques (Brussels, 1905), tr. CRAWFORD, Legends of the Saints (London and New York, 1908);
**GÜNTER, Legenden-Studien (Cologne, 1906);
**____, Die christl. Legende des Abendlandes (Heidelberg, 1910).
{{Authority control
Christian hagiography
Legendary
Legendary may refer to:
* Legend, a folklore genre
* Legendary (hagiography)
** Anjou Legendarium
* J. R. R. Tolkien's legendarium
Film and television
* ''Legendary'' (film), a 2010 American sports drama film
* ''Legendary'', a 2013 film fea ...