La Martyre Parish Close
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The La Martyre Parish close (
Enclos paroissial Parish close is a translation of the French term ''enclos paroissial''. It refers to a number of locations in Brittany, mainly though not exclusively in the historic diocese of Léon, corresponding roughly to the northern half of the department o ...
) is located in the arrondissement of
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in
Brittany Brittany (; french: link=no, Bretagne ; br, Breizh, or ; Gallo language, Gallo: ''Bertaèyn'' ) is a peninsula, Historical region, historical country and cultural area in the west of modern France, covering the western part of what was known ...
in north-western
France France (), officially the French Republic ( ), is a country primarily located in Western Europe. It also comprises of Overseas France, overseas regions and territories in the Americas and the Atlantic Ocean, Atlantic, Pacific Ocean, Pac ...
. The
La Martyre La Martyre (; ''Ar Merzer in Breton'') is a commune in the Finistère department of Brittany in northwestern France. Population Inhabitants of La Martyre are called in French ''Martyriens''. Sights The village of La Martyre has one of the oldes ...
complex comprises the parish church dedicated to Saint Salomon, a "porte triomphale" and an
ossuary An ossuary is a chest, box, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the ...
/chapel. It was founded by the Rohan family and replaced an earlier church which had been called "Notre Dame du Merzer". The church is dedicated to the Breton King Salomon. Much of the church was restored after storm damage in 1450 but the ossuary is of a much later date, being built in 1619. The outstanding features are the south porch which is essentially
flamboyant Gothic Flamboyant (from ) is a form of late Gothic architecture that developed in Europe in the Late Middle Ages and Renaissance, from around 1375 to the mid-16th century. It is characterized by double curves forming flame-like shapes in the bar-tr ...
in style with a decorated entrance arch, the "porte triomphale" entrance and the ossuary. Inside the church there are some notable furnishings. The village owes its name to the assassination on 25 June 874 of King Salomon of Brittany, who had sought refuge in the village church. The church was called "la Martyre" (Ar Merzher, the Martyr) after its desecration, and the name was taken up by the village. As for the king, he was canonised in 910 for his martyrdom. The church, the cemetery gate, the calvary and the former chapel are a listed
historical monument A monument is a type of structure that was explicitly created to commemorate a person or event, or which has become relevant to a social group as a part of their remembrance of historic times or cultural heritage, due to its artistic, his ...
since 1916. Eglise Saint-Salomon


The enclosure entrance or "porte triomphale"

The entrance to the "enclos" dates to the 15th/16th century and has the three crosses at the top and a walkway. The calvary comprises three crosses; the crucifixion cross with smaller crosses bearing the "good" and the "bad robber". Jesus is shown hanging on the central or crucifixion cross and on the reverse side of this cross there is a depiction of the "Risen Christ" with Jesus being shown emerging from his tomb. At the foot of the "good" robber's cross is an angel who waits to whisk the robber's soul off to heaven whilst beneath the "bad" robber's cross, a demonic figure waits to take that robber's soul down into hell. The building to the left of the entrance was once the look-out post from which the borders of the medieval kingdom, then the duchy of
Cornouaille Cornouaille (; br, Kernev, Kerne) is a historical region on the west coast of Brittany in West France. The name is cognate with Cornwall in neighbouring Great Britain. This can be explained by the settlement of Cornouaille by migrant princ ...
, were watched. File:LaMartyre Pieta.jpg, The Pietà positioned in the centre of the three-arched entrance File:Martyre Crucifix.jpg, The crucifixion cross File:Martyre Auferstehung.jpg, The resurrection. This can be seen on the central cross of the calvary and on the reverse side of the depiction of the crucified Christ, Christ is shown emerging from his tomb File:Martyre Schaecher02.jpg, The bad robber. There is a demon at the base of the cross ready to take his soul to hell File:Martyre Schaecher01.jpg, The good robber. There is an angel at the base of his cross, ready to take his soul to heaven


The ossuary

It was two years after working on the porch at
Guimiliau Guimiliau (; br, Gwimilio) is a commune in the Finistère department of Brittany in north-western France. It is noted for the Guimiliau Parish close. It should not be confused with the neighbouring commune and village of Lampaul-Guimiliau. Pop ...
that the "Maître de Plougastel" was commissioned in 1619 to work on the ossuary at La Martyre, and he built it in the "Renaissance" style. In the upper gable or "pignon" there is a small, lantern-like structure in which a small angel is shown kneeling in prayer. Beneath, on a dais, is a statue of Saint Aurelian who has just slain a dragon. A woman and a man stand on either side of him, their arms held behind their backs. Also in the gable area there are two small reliefs, one depicting a man with a beard and the other a man without a beard. Further down two angels are depicted holding banners with extracts from a 1575 religious poem "Mirouer de la mort". Higher up on the
architrave In classical architecture, an architrave (; from it, architrave "chief beam", also called an epistyle; from Greek ἐπίστυλον ''epistylon'' "door frame") is the lintel or beam that rests on the capitals of columns. The term can ...
are three relief carvings. That on the left depicts a woman with one hand resting on her chest whilst she points with her other hand to a carving on the right depicting a man brandishing a skull and a human bone. These two reliefs are positioned on either side of a depiction of a necklace or chain of office said to be the "Order of St Michel". File:Breizh 29 - ar merzher salaun - porched iliz sant salaun 07.JPG, The depiction of Saint Aurelian with two caryatids on the ossuary gable File:2012 08 Bretagne 404.JPG, The carving depicting a man holding a skull and a human bone File:La Martyre (29) Église Saint-Salomon Ossuaire d'attache 09.JPG, An angel holds a banner inscribed in Breton "AN:MARO:HAN:BARN:HAN:INFERN:IEN:PA:HO:SOING:DEN:E:TLE:CRENA FOL:EO NA:PREDER" which translates as "La Mort, le Jugement, l'Enfer glacé, quand l'homme y songe, il doit trembler" or "Death, judgment, freezing hell. Think on that and fear it". File:La Martyre (29) Église Saint-Salomon Ossuaire d'attache 10.JPG, The second angel holds a banner reading "Fol est son esprit s'il ne prend garde de voir qu'il faut mourir, an 1619" or "Foolish is he who does not know that he must die". File:Détail de l'église de LA MARTYRE.jpg, Just near the ossuary is this caryatid said to be based on a design by Sébastien Serlio.


The south porch

The church possesses a beautiful south porch dating to 1450-1455 and celebrating the Nativity with scenes from
Jesus Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
's childhood carved into the arch's voussures. In the angle of the arch, two small winged angels hold the coat of arms of the local Kersauzon family who had donated funds for the church building. The porch is flanked with buttresses with decorated Gothic pinnacles and empty niches. A depiction of the crowning of the Virgin Mary decorates the summit of the gable, a theme said to have been inspired by the tympanum on the porch of the church in
Senlis Senlis () is a commune in the northern French department of Oise, Hautes de France. The monarchs of the early French dynasties lived in Senlis, attracted by the proximity of the Chantilly forest. It is known for its Gothic cathedral and other h ...
(there was no reference to such an event in the Bible). As part of the gable two kneeling angels with phylacteries float in the air and a little higher another two angels are kneeling in prayer. In the scene depicting the crowning of the Virgin Mary, God is shown lifting his hand toward the Virgin Mary in blessing and behind him is an angel. Two further angels are behind the Virgin Mary. The piédroits and voussures of the south porch depict angels with shields and banners, an angel holding an open book and scenes from Jesus' birth and childhood, including the
Annunciation The Annunciation (from Latin '), also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the biblical tale of the announcement by the ange ...
and the
Adoration of the Magi The Adoration of the Magi or Adoration of the Kings is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star, ...
, the
Visitation (Christianity) In Christianity, the Visitation is the visit of Mary, who was pregnant with Jesus, to Elizabeth, who was pregnant with John the Baptist, in the Gospel of Luke, . It is also the name of a Christian feast day commemorating this visit, celebrate ...
and the marriage of the Virgin Mary, the
Presentation of Jesus at the Temple The Presentation of Jesus at the Temple (or ''in the temple'') is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem, that is celebrated by many churches 40 days after Christmas on Candlemas, ...
and Jesus with the lawyers. Higher up there is a depiction of a man wearing a crown and carrying a cross. He gives instructions to his army represented by three small figures in armour. Some historians have thought this a depiction of Herod giving an order for the massacre of the innocents whilst others believe it to be a depiction of King Solomon. There are also depictions of
Saint Sebastian Saint Sebastian (in Latin: ''Sebastianus''; Narbo, Gallia Narbonensis, Roman Empire c. AD 255 – Rome, Italia, Roman Empire c. AD 288) was an early Christian saint and martyr. According to traditional belief, he was killed during the Dioclet ...
,
Saint Lawrence Saint Lawrence or Laurence ( la, Laurentius, lit. "Laurel wreath, laurelled"; 31 December AD 225 – 10 August 258) was one of the seven deacons of the city of Rome under Pope Sixtus II who were martyred in the Persecution of Christians, perse ...
and other saints and church dignitaries. Inside the porch are statues of the apostles, measuring between 80 and 90 centimetres in height. Some can be identified but not all of them. In the southeast corner of the entrance porch is a stoup with a depiction of the "Ankou". On the "trumeau" between the two doors by which one can access the church once inside the porch, is a depiction of the Virgin Mary with child. It is 1.22 metres high and carved from kersanton stone. Above the doors are the coats of arms of the Rohan and Léon families. The double door dates to 1692. Other depictions in the voussures are of
Saint Sebastian Saint Sebastian (in Latin: ''Sebastianus''; Narbo, Gallia Narbonensis, Roman Empire c. AD 255 – Rome, Italia, Roman Empire c. AD 288) was an early Christian saint and martyr. According to traditional belief, he was killed during the Dioclet ...
with arrow,
Saint Lawrence Saint Lawrence or Laurence ( la, Laurentius, lit. "Laurel wreath, laurelled"; 31 December AD 225 – 10 August 258) was one of the seven deacons of the city of Rome under Pope Sixtus II who were martyred in the Persecution of Christians, perse ...
with grille, Guy de Maufuric de Lezuzan and
Saint Fiacre Saint Fiacre ( ga, Fiachra, la, Fiacrius) is the name of three different Irish saints, the most famous of which is Saint Fiacre of Breuil (c. AD 600 – 18 August 670), the Catholic priest, abbot, hermit, and gardener of the seventh century w ...
. Work on the south porch is attributed to the Atelier du Folgoët. File:La Martyre esglesia 7193 resize.jpg, At the top of the porch gable we see two kneeling angels and below them the two "floating" angels. Above the entrance is a tympanum depicting the Nativity. The Virgin Mary lies on a bed with Joseph sat at the foot of the bed. The heads of two cattle peer out from the wall above the Virgin Mary. A previous rector had had the main part of Mary's body chiseled away as it was thought inappropriate. In the voussures and piédroits we can see several angels and other depictions and at the base of the right hand side we can see the depiction of the
Adoration of the Magi The Adoration of the Magi or Adoration of the Kings is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star, ...
. At the far end of the porch we can make out the two doors giving access to the church. File:Breizh 29 - ar merzher salaun - porched iliz sant salaun 01.JPG, View of the south porch. We see the porch to the right and the two kneeling angels at the top with the two " floating" angels beneath. Above the porch entrance is the tympanum with the Virgin Mary lying on a bed with Joseph at the foot of the bed whilst the heads of two cattle peer out above them. To the left is the ossuary


The stoup ("Bénitier") in the south porch

The Ankou is a mythological personification of death. In his "The Legend of Death", Anatole Le Braz, a 19th-century writer and collector of legends, described the Ankou thus: "The Ankou is the henchman of Death (oberour ar maro) and he is also known as the grave yard watcher who is said to protect the graveyard and the souls of the dead. One description of the ankou is that of a tall, haggard figure with long white hair. He is also depicted as a skeleton and has a revolving head able to see everything everywhere. The Ankou is said to drive a cart and stops at the house of someone who is about to die, ready to take them off.


Other furnishings

* The church's central stained glass window dates to 1535 and is the work of Jost de Negker. That in the north aisle dates to 1562 and shows the Dormition of the Virgin Mary, the Last Judgement, and the
Tree of Jesse The Tree of Jesse is a depiction in art of the ancestors of Jesus Christ, shown in a branching tree which rises from Jesse of Bethlehem, the father of King David. It is the original use of the family tree as a schematic representation of a ge ...
. The window depicting "La Martyre" holds portraits of René de Rohan and his wife Isabeau d'Albret. * Inside the church is a
baldaquin A baldachin, or baldaquin (from it, baldacchino), is a canopy of state typically placed over an altar or throne. It had its beginnings as a cloth canopy, but in other cases it is a sturdy, permanent architectural feature, particularly over h ...
by Jean Le Moing dating to 1635 and the baptismal font is inscribed ""Yvo Nicolas et C. Maubian Fabriques ont fait faire ce tabernacle par M. Re Jean Moing en lan 1635". * The pulpit dates to 1740 * The main altar dates to 1706 and was the work of Alain Castel. There is a 17th-century altarpiece placed on a granite altar, dating to the 15th century. The altarpiece depicts the martyrdoms of
Saint Sebastian Saint Sebastian (in Latin: ''Sebastianus''; Narbo, Gallia Narbonensis, Roman Empire c. AD 255 – Rome, Italia, Roman Empire c. AD 288) was an early Christian saint and martyr. According to traditional belief, he was killed during the Dioclet ...
, Saint John and Saint Mémoire. * Another altarpiece in the south of the church has a painting in the centre depicting an angel helping a lost soul escape from purgatory. Below the painting are three bas-reliefs depicting the martyrdom of Saint Erasmus of Antioch. In niches on either side of the painting are statues of Saint Paul and John the Evangelist. John holds a cup of poison from which a small monster is emerging.


The sacristy

This dates to 1699 and is the final addition to the building.


Other calvaries near La Martyre

The calvary at Kerlavarec dates to 1520. There is a "Vierge de Pitié" on the Calvary as well as statues in
ronde bosse ''Ronde-bosse'', ''en ronde bosse'' or encrusted enamel is an enamelling technique developed in France in the late 14th century that produces small three-dimensional figures, or reliefs, largely or entirely covered in enamel. The new method in ...
and a "Christ lié". That at Poulbroc'h dates to the 16th-century and is 5 metres high. The statues of the Virgin Mary and John the Evangelist have been restored and the back-to-back statues are of the Virgin Mary and Saint Peter, Mary Magdalene and John the Evangelist. File:La Martyre Calvaire de Kerlavarec entre Dirinon et Sizun.JPG, The calvary of Kerlavarec. File:La Martyre Calvaire de Poulbroc'h entre Landerneau et Sizun.JPG, The calvary at Poulbroc'h.


Gallery of images

File:La Martyre (29) Église Saint-Salomon Intérieur 03.JPG, This stoup inside the church has a sculpture at the top depicting Saint Michael fighting the dragon. Over the stoup's basin is a sculpture depicting an angel holding two holy-water sprinklers/aspergillum.("goupillon"). File:LaMartyre Pieta.jpg, The Pieta positioned in the centre of the three-arched entrance. File:Martyre Auferstehung.jpg, The resurrection. This can be seen on the central cross of the calvary and on the reverse side of the depiction of the crucified Christ. The risen Christ emerges from his tomb. File:La Martyre (29) Église Saint-Salomon Porche sud 02.JPG, The tympanum over the south porch entrance depicting the nativity. File:La Martyre (29) Église Saint-Salomon Porche sud 06.JPG, Carving on south porch arch. An angel appears to be diving towards the ground. She holds a phylactery. There are two carvings beneath her. That on the right shows a farmer at work. File:Breizh 29 - ar merzher salaun - porched iliz sant salaun 08.JPG, The
Adoration of the Magi The Adoration of the Magi or Adoration of the Kings is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star, ...
. One of the reliefs around the porch arch. File:Détail du porche de l'église-LA MARTYRE.jpg, A farmer at work. File:La Martyre (29) Église Saint-Salomon Porche sud 04.JPG, Joseph in the nativity scene in the tympanum over the south porch. He sits at the foot of the Virgin Mary's bed. File:La Martyre (29) Église Saint-Salomon Porche sud 03.JPG, The Virgin Mary in the nativity scene. She lies on a bed with arms across her chest. Most of her body has been chiseled away it is thought by a rector of the church who thought the depiction of her body to be indiscreet. File:La Martyre (29) Église Saint-Salomon Porche sud 12.JPG, Salomon (or Herod) with a group of soldiers. File:La Martyre (29) Église Saint-Salomon Porche sud 23.JPG, The depiction of an angel by the south porch arch. File:La Martyre (29) Église Saint-Salomon Porche sud 11.JPG, The crowning of the Virgin Mary. File:La Martyre Femme allumant sa pipe.jpg, An old photograph of a La Martyre woman smoking a pipe.


Further reading

* "Sculpteurs sur pierre en Basse-Bretagne. Les Ateliers du XVe au XVIIe Siècle" by Emmanuelle LeSeac'h. Published by Presses Universitaires de Rennes. .

Website of APEVE (Association pour la Promotion des Enclos paroissiaux de la Vallée de l’Élorn).


References

{{DEFAULTSORT:La Martyre Churches in Finistère Calvaries in Brittany Parish closes in Brittany Monuments historiques of Finistère