Korean philosophy focuses on a totality of

world view A worldview or world-view or ''Weltanschauung'' is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. A worldview can include natural ...

. Some aspects of Shamanism,

Buddhism Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religions, Indian religion or Indian philosophy#Buddhist philosophy, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha. ...

, and

Neo-Confucianism Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in t ...

were integrated into Korean philosophy. Traditional Korean thought has been influenced by a number of

religious Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatur ...

and philosophical thought-systems over the years. As the main influences on life in

Korea Korea ( ko, 한국, or , ) is a peninsular region in East Asia. Since 1945, it has been divided at or near the 38th parallel, with North Korea (Democratic People's Republic of Korea) comprising its northern half and South Korea (Republic o ...

, often Korean Shamanism,

Korean Taoism Taoism or "Do" is thought to be the earliest state philosophy for the Korean people spanning several thousand years. However, its influence waned with the introduction of Buddhism during the Goryeo kingdom as the national religion and the domin ...

, Korean Buddhism, Korean Confucianism and

Silhak Silhak was a Korean Confucian social reform movement in late Joseon Dynasty. ''Sil'' means "actual" or "practical", and ''hak'' means "studies" or "learning". It developed in response to the increasingly metaphysical nature of Neo-Confucianism ( ...

movements have shaped Korean life and thought. From 20th century, various Western philosophical thoughts have strongly influenced on Korean academia, politics, and daily life.

Three Kingdoms of Korea Samhan or the Three Kingdoms of Korea () refers to the three kingdoms of Goguryeo (고구려, 高句麗), Baekje (백제, 百濟), and Silla (신라, 新羅). Goguryeo was later known as Goryeo (고려, 高麗), from which the modern name ''Kor ...
,
Northern and Southern States period The Northern and Southern States period (698–926 CE) is the period in Korean history when Unified Silla and Balhae coexisted in the south and north of the peninsula, respectively. Unified Silla After the unification wars, the Tang Dynasty ...
, and
Goryeo Goryeo (; ) was a Korean kingdom founded in 918, during a time of national division called the Later Three Kingdoms period, that unified and ruled the Korean Peninsula until 1392. Goryeo achieved what has been called a "true national unificat ...

Korean shamanism

Taoism

Buddhism

Korean Buddhist thinkers refined ideas originally introduced from China into a distinct form. The

Three Kingdoms of Korea Samhan or the Three Kingdoms of Korea () refers to the three kingdoms of Goguryeo (고구려, 高句麗), Baekje (백제, 百濟), and Silla (신라, 新羅). Goguryeo was later known as Goryeo (고려, 高麗), from which the modern name ''Kor ...

introduced Buddhism to Japan, from where it was popularized in the West. Today, Korean Buddhism consists mostly of the Seon lineage, which is derivative of the Chan (

Zen Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, translit=Seon; vi, text=Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (''Chánzong'' 禪宗), and ...

) Buddhism of China and precursor to Zen Buddhism known in the West through Japan.

Buddhist temples A Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represen ...

can be found in most parts of Korea and many are considered national treasures.

Confucianism

One of the most substantial influences in Korean intellectual history was the introduction of

Confucian Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or ...

thought as part of the

cultural exchange Cultural diplomacy is a type of public diplomacy and soft power that includes the "exchange of ideas, information, art, language and other aspects of culture among nations and their peoples in order to foster mutual understanding". The purpose ...

from China. Today the legacy of Confucianism remains a fundamental part of Korean

society A society is a group of individuals involved in persistent social interaction, or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Soci ...

, shaping the moral system, the way of life, social relations between old and young, and high culture, and even survived the modernization of the legal system.

Joseon

Neo-Confucianism

This dynasty arose out of the military dictatorships and chaos of the preceding era. Transition in this era was from Buddhism to a soldierly approach to Neo-Confucianism. Much work was done, especially on commentaries, and the

Chu Hsi Zhu Xi (; ; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician during the Song dynasty. Zhu was influential in the development of Neo-Confucianism. He con ...

school represented indeed the golden age of Korean religious philosophy. Metaphysical research at this time investigated the theological relations between principle (i) and material/vital force (ki), and between as well the four beginnings (sadan), and the seven feelings (ch'ilchong); with the division of the Joseon Confucianists into two leading schools: one on "force" and one on "principles". The philosopher Hwadam ( Suh Kyungduk, 1489–1546 ) moved to integrate i and ki and spoke of Great Harmony (taehwa). In the Four–Seven Debate with Ki Daesung, Toegye ( Yi Hwang, 1501 – 70 ), while being still dualistic, broke away from Chu Hsi by espousing the reciprocal emanation (hobal) of i and ki: with the Four, ki follows i when i becomes emanant; with the Seven, when ki becomes emanant, i ‘rides’ ki. Though he was critical of Toegye's idea that ki follows i as being dualistic, Yulgok (Yi I, 1536 – 84 ) nevertheless embraced his notion that i ‘rides’ ki: only ki is emanant and i moves its emanation; i and ki are ‘neither two things nor one thing’, as evidenced by ‘wondrous fusion’ (myohap). For Yulgok, original nature (i) and physical nature (ki) coalesce into one human nature. Toegye and Yulgok, whose thoughts culminated in an irenic fusionism, constituted the crowning phase of East Asian neo-Confucianism by exhibiting dialectical dexterity in articulating the concepts of i and ki, left unclarified by the Chinese. Toegye also developed the neo-Confucianist concept of single-mindedness (kyung), which was a manifestation of his unequivocal humanism, as shown by his total rejection of the Mandate of Heaven (chunmyung), which still had a hold on the Chinese, including Chu Hsi. Toegye's kyung synthesized the primeval Korean sense of supreme-efforts-come-earnest-devotion (chisung) with the Confucianist notion of holding fast to mind (jik-yung); he advocated self-efforts for creating a meaningful life. In particular, his concept of single-mindedness had a lasting influence on the Japanese neo-Confucianists of the Tokugawa period. Every major Korean neo-Confucianist shared Toegye's preoccupation with single-mindedness, which signalled new stress on praxis in the development of Korean neo-Confucianism: the fusion of the metaphysical and the physical is better brought about through action than speculation, important as theory might be. That was the point of Yulgok's integration of sincerity (sung) with single-mindedness. In this respect Korean neo-Confucianism made a break with the Cheng-Chu school of Chinese neo-Confucianism, which was overly speculative.

Silhak Silhak was a Korean Confucian social reform movement in late Joseon Dynasty. ''Sil'' means "actual" or "practical", and ''hak'' means "studies" or "learning". It developed in response to the increasingly metaphysical nature of Neo-Confucianism ( ...

During the later Joseon period,

, a form of Neo-Confucianism, emerged. One of the most prominent Silhak philosophers was

Jeong Yakyong Jeong Yak-yong (August 5, 1762 – April 7, 1836) or Chong Yagyong, often simply known as ‘Dasan’ (茶山, one of his ‘ho’ / pen-names meaning ‘the mountain of tea’), was a Korean agronomist, philosopher, and poet. He was one of the ...

Seohak Seohak was the introduction of technology, philosophy and most prominently, Catholicism and Western ideas to Joseon Korea in the 18th century. It is also occasionally referred to as ''Cheonjuhak'' () which means 'Heavenly Learning'. Literally mea ...

Donghak Donghak (formerly spelled Tonghak; ) was an academic movement in Korean Neo-Confucianism founded in 1860 by Choe Je-u. The Donghak movement arose as a reaction to seohak (), and called for a return to the "Way of Heaven". While Donghak origin ...

Korea in 1890–1945

Western philosophy

Those who were sent to be educated in Japan, returned with limited knowledge of Western philosophy as a whole, although the German educational influence in Japan led to the beginning of interest in German idealists in Korea through indirect knowledge, with the exception of

Marx Karl Heinrich Marx (; 5 May 1818 – 14 March 1883) was a German philosopher, economist, historian, sociologist, political theorist, journalist, critic of political economy, and socialist revolutionary. His best-known titles are the 1848 ...

, Hegel, and the dialecticians.

Christianity

The strong influence of low church Christianity, through missionary schools, led to practical American YMCA-style philosophy entering into Korea from the 1890s onwards. The discussion of Korean Christianity and Korean

Christian philosophy Christian philosophy includes all philosophy carried out by Christians, or in relation to the religion of Christianity. Christian philosophy emerged with the aim of reconciling science and faith, starting from natural rational explanations w ...

is complicated with many divisions, and discussed in articles elsewhere.

North Korea

South Korea

Western philosophy Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word ' ...

South Korea was mostly under the influence of the mixture of

German idealism German idealism was a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary ...

and Neo-confucianism from 1948 to early 1980s, when South Korea was ruled by authoritarian regime. After democratization in the late 1980s, philosophy in South Korea was divided by many Western schools.

Marxism Marxism is a left-wing to far-left method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict and a dialectical ...

, Analytic philosophy,

Post-Structuralism Post-structuralism is a term for philosophical and literary forms of theory that both build upon and reject ideas established by structuralism, the intellectual project that preceded it. Though post-structuralists all present different critiques ...

Liberalism Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality and equality before the law."political rationalism, hostility to autocracy, cultural distaste for c ...

and Libertarianism has had great impacts on South Korean academia and society from the late 1980s onwards.

Greek philosophy Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages. Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empi ...

and

Medieval philosophy Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, ...

gain interests from academic philosophers and Christians. They have been studied in theological colleges and universities. As Korean

Minjung theology Minjung theology () emerged in the 1970s from the experience of South Korean Christians in the struggle for social justice. It is a people's theology, and, according to its authors, "a development of the political hermeneutics of the Gospel in ter ...

could be mentioned, but it is not a mainstream theology in South Korean Christianity.

Eastern philosophy

Mostly,

Hundred Schools of Thought The Hundred Schools of Thought () were philosophies and schools that flourished from the 6th century BC to 221 BC during the Spring and Autumn period and the Warring States period of ancient China. An era of substantial discrimination in China ...

and

Taoism Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the '' Ta ...

in East Aisa and

Buddhist philosophy Buddhist philosophy refers to the philosophical investigations and systems of inquiry that developed among various schools of Buddhism in India following the parinirvana of The Buddha and later spread throughout Asia. The Buddhist path combin ...

have been studied by academic philosophers and Buddhists. General

Indian philosophy Indian philosophy refers to philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Veda ...

and

Japanese philosophy Japanese philosophy has historically been a fusion of both indigenous Shinto and continental religions, such as Buddhism, Taoism and Confucianism. Formerly heavily influenced by both Chinese philosophy and Indian philosophy, as with Mitogaku and ...

are limitedly studied. South Korean outside of academia tend to accept Eastern philosophy as a source of life lessons. Korean shamanism and

Donghak Donghak (formerly spelled Tonghak; ) was an academic movement in Korean Neo-Confucianism founded in 1860 by Choe Je-u. The Donghak movement arose as a reaction to seohak (), and called for a return to the "Way of Heaven". While Donghak origin ...

tend to be studied in the relation with Korean nationality.

List of philosophers

Buddhist philosophers

* Seungnang (circa 6th century) *

Wonch'uk Woncheuk (613–696) was a Korean Buddhist monk who did most of his writing in China, though his legacy was transmitted by a disciple to Silla. One of the two star pupils of Xuanzang, his works and devotion to the translation projects was revered ...

(613–696) *

Wonhyo Won Hyo (617 – April 28, 686) was one of the leading thinkers, writers and commentators of the Korean Buddhist tradition. Essence-Function (), a key concept in East Asian Buddhism and particularly Korean Buddhism, was refined in the syncretic p ...

(617–686) *

Uisang Uisang (625–702) was one of the most eminent early Silla Korean scholar-monks, a close friend of Wonhyo (元曉). He traveled to China, studying at Mount Zhongnan as a student of the influential Huayan master Zhiyan (智儼) and as a seni ...

(625–702) * Kyunyeo (923–973) *

Uicheon Uicheon (28 September 1055 – 5 October 1101) was a Goryeo Royal Prince as the fourth son of King Munjong and Queen Inye from the Incheon Yi clan.https://encykorea.aks.ac.kr/Contents/Item/E0043423 He was the younger brother of Sunjong, Seon ...

(1055–1101) *

Jinul Jinul Puril Bojo Daesa (, "Bojo Jinul"; 1158–1210), often called Jinul or Chinul for short, was a Korean monk of the Goryeo period, who is considered to be the most influential figure in the formation of Korean Seon (Zen) Buddhism. He is credi ...

(1158–1210)

Neo-Confucian philosophers

Jeong Mong-ju Jeong Mong-ju (Korean: 정몽주, Hanja: 鄭夢周, January 13, 1338 – April 26, 1392), also known by his pen name Poeun (Korean: 포은), a historical figure during the transition period of the Korean dynasty moving from Goryeo (918-1392) to ...

(1338–1392) *

Jeong Do-jeon Jeong Dojeon ( Korean: 정도전, Hanja: 鄭道傳, 1342 – October 6, 1398), also known by his pen name Sambong ( Korean: 삼봉), was a prominent Korean scholar-official during the late Goryeo to the early Joseon periods. He served as the firs ...

(1342–1398) * Seo Gyeong-deok (1489–1546) *

Yi Eon-jeok Yi Eon-jeok (25 November 1491 — 23 November 1553), sometimes known by his pen name Hoejae, was a Korean philosopher and politician during the Joseon dynasty. He was a public official and intellectual of the middle era of the Joseon Dynasty of ...

(1491–1553) *

Jo Sik Jo Sik (July 10, 1501 – February 21, 1572) was a Korean philosopher, poet, and politician during the Joseon Dynasty. He was a Neo-Confucian scholar who had a major influence on the Easterners and the Northerners. Life Jo sik was born in Togol ...

(1501–1572) *

Yi Hwang Yi Hwang (January 3, 1502– January 3, 1571) was the most important Korean philosopher, writer, and Confucian scholar of the Joseon Dynasty. He was a figure of the Neo-Confucian literati, established the Yeongnam School and set up the Dosan S ...

(1501–1570) *

Yi I Yi Yi (; December 26, 1536 – February 27, 1584) was a Korean philosopher, writer, and Confucian scholar of the Joseon Dynasty. Yi I is often referred to by his pen name Yulgok (" Chestnut valley"). He was also a politicianJeong Je-du (1649–1736) *

Jeong Yak-yong Jeong Yak-yong (August 5, 1762 – April 7, 1836) or Chong Yagyong, often simply known as ‘Dasan’ (茶山, one of his ‘ho’ / pen-names meaning ‘the mountain of tea’), was a Korean agronomist, philosopher, and poet. He was one of the ...

(1762–1836) *

Kim Jeong-hui Gim Jeong-hui (김정희, 金正喜, born on the 3rd day of the 6th lunar month 1786, died on the 10th day of the 10th lunar month 1856), also known as Kim Jeong-hui, was one of the most celebrated practitioners of calligraphy, epigraphists, an ...

(1786–1856)

Taoist philosophers

Kim Si-seup Kim Si-seup (1435–1493) was a Korean scholar and author. Background Kim Si-seup's ancestors originally came from Gangneung, Gangwon-do. His family was from the yangban class and Kim himself was born in Seoul. Throughout his life, Kim mai ...

(1435–1493) * Seo Gyeong-deok (1489–1546) *

Heo Gyun Heo Gyun (Hangul: ; Hanja: , 10 December 1569 – 12 October 1618) was a Korean novelist, poet, and politician during the Joseon period. He was also known by his pennames, Gyosan (교산 蛟山) and Seongso (성소 惺所). Life Heo Gyun was bo ...

(1569–1618) *

Im Yunjidang Im Yunjidang (임윤지당, 任允摯堂; 1721-1793) was a Korean writer and neo-Confucian philosopher. She defended the right for a woman to become a Confucian master and argued that men and women did not differ in their human nature by interpreta ...

(1721–1793) * Jeon Byeong Hun (1857–1927)

Joseon period

These are listed by their most commonly used pen name, followed by their

birth name A birth name is the name of a person given upon birth. The term may be applied to the surname, the given name, or the entire name. Where births are required to be officially registered, the entire name entered onto a birth certificate or birth r ...

. * Sambong

(1337–1398) * Yangchon Gwon Geun (1352–1409) * Maewoldang

(1435–1493) * Hwadam Seo Gyeong-deok (1489–1546) * Toegye

(1501–1570) * Haseo

Kim In-hu Kim or KIM may refer to: Names * Kim (given name) * Kim (surname) ** Kim (Korean surname) *** Kim family (disambiguation), several dynasties **** Kim family (North Korea), the rulers of North Korea since Kim Il-sung in 1948 ** Kim, Vietnamese fo ...

(1511–1560) * Gobong

Gi Dae-seung GI or Gi may refer to: Military * G.I., a nickname (from galvanized iron) for U.S. Army soldiers Arts and entertainment * GI (album), ''GI'' (album), an album by the Germs * Gi (Captain Planet character) * ''Game Informer'', a magazine * Global I ...

(1527–1572) * Ugye Seong Hon (1535–1598) * Yulgok

Song Si-yeol Song Si-yeol ( ko, 송시열, Hanja: 宋時烈; 30 December 1607 - 19 July 1689), also known by his pennames ''Uam'' (우암) and ''Ujae'' (우재) or by the honorific ''Songja'' ( ko, 송자, Hanja: 宋子), was a Korean philosopher and politic ...

(1607–1689) * Baek-ho

Yun Hyu Yun Hyu (Hangul: 윤휴, Hanja: 尹鑴; 1617 – 1680) was a Korean Neo-Confucian scholar and official, who lived during the Joseon Dynasty. Yun was the political leader of the Southern (''Namin'') faction of the Joseon Dynasty. His pen name ...

(1617–1680) * Ban-gye Yu Hyeong-won (1622–1673) * Udam Jeong Si-han (1625–1707) * Seogye Bak Se-dang (1629–1703) * Hagok Jeong Je-du (1649–1736) * Seongho Yi Ik (1681–1763) * Namdang Han Won-jin (1682–1750) * Damheon Hong Tae-yong (1731–1783) * Yeonam Bak Ji-won (1737–1805) * Dasan Jeong Yag-yong (1762–1836) * Hwaseo Yi Hang-no (1792–1868) * Nosa Gi Jeong-jin (1798–1876) * Hanju Yi Jin-sang (1818–1885)

Contemporary Korean philosophers

Jaegwon Kim Jaegwon Kim (September 12, 1934 – November 27, 2019) was a Korean-American philosopher. At the time of his death, Kim was an emeritus professor of philosophy at Brown University. He also taught at several other leading American universities d ...

(1934-2019) * Do-ol Kim Yong-ok (1948–) * Byung Chul-Han (1959–)

References

* Choi, Min Hong, ''A Modern History of Korean Philosophy'', Seoul: Seong Moon Sa, 1978.. * DeBary, Theodore (ed.), ''The Rise of Neo-Confucianism in Korea'', New York: Columbia University Press, 1985. * Ro, Young-chan (ed.), ''Dao Companion to Korean Confucian Philosophy'', Dordrecht: Springer, 2019.

External links

* {{DEFAULTSORT:Korean Philosophy History of Korea Korean culture Korean literature Philosophy by culture

Korean shamanism

Taoism

Buddhism

Confucianism

Joseon

Neo-Confucianism

Silhak Silhak was a Korean Confucian social reform movement in late Joseon Dynasty. ''Sil'' means "actual" or "practical", and ''hak'' means "studies" or "learning". It developed in response to the increasingly metaphysical nature of Neo-Confucianism ( ...

Seohak Seohak was the introduction of technology, philosophy and most prominently, Catholicism and Western ideas to Joseon Korea in the 18th century. It is also occasionally referred to as ''Cheonjuhak'' () which means 'Heavenly Learning'. Literally mea ...

Donghak Donghak (formerly spelled Tonghak; ) was an academic movement in Korean Neo-Confucianism founded in 1860 by Choe Je-u. The Donghak movement arose as a reaction to seohak (), and called for a return to the "Way of Heaven". While Donghak origin ...

Korea in 1890–1945

Western philosophy

Christianity

North Korea

South Korea

Western philosophy Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word ' ...

Eastern philosophy

List of philosophers

Buddhist philosophers

Neo-Confucian philosophers

Taoist philosophers

Joseon period

Contemporary Korean philosophers

See also

References

External links