The Kanephoros (, , pl. Kanephoroi (Greek: ); latinate plural form Canephorae; lit. "Basket Bearers") was an honorific office given to unmarried young women in

ancient Greece Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity ( AD 600), that comprised a loose collection of cult ...

, which involved the privilege of leading the procession to sacrifice at festivals; the highest honour was to lead the () at the Panathenaic Festival. The role was given to a virgin selected from amongst the aristocratic or

Eupatrid Eupatridae (literally "good fathered", i.e. "offspring of noble fathers" or "the well-born") refers to the ancient nobility of the Greek region of Attica. Origin Tradition ascribes to Theseus, whom it also regards as the author of the union (''sy ...

families of Athens whose purity and youth was thought essential to ensure a successful sacrifice. Her task was to carry a basket or ''kanoun'' (), which contained the offering of barley or first fruits, the sacrificial knife and fillets to decorate the bull, in procession through the city up to the altar on the acropolis. From

Aristophanes Aristophanes (; grc, Ἀριστοφάνης, ; c. 446 – c. 386 BC), son of Philippus, of the deme In Ancient Greece, a deme or ( grc, δῆμος, plural: demoi, δημοι) was a suburb or a subdivision of Athens and other city-states ...

’s ''

Lysistrata ''Lysistrata'' ( or ; Attic Greek: , ''Lysistrátē'', "Army Disbander") is an ancient Greek comedy by Aristophanes, originally performed in classical Athens in 411 BC. It is a comic account of a woman's extraordinary mission to end the Peloponne ...

'' we have evidence that the office of kanephoros was the last in a sequence of religious duties that an unmarried Athenian girl might undertake; first as an '' arrhephoros'', later an ''aletris'', then as an ''arktos'' (). The passage continues, " nally, when I had grown to be a beautiful girl, I was a kanephoros and wore a necklace of dried figs." Though the precise age of the kanephoros is not known this suggests the girl was probably between 11 and 15. In such a conspicuous and ritually important office the chosen girl was expected to have a blameless reputation: in 514 BCE the unnamed sister of Harmodios was rebuffed as kanephoros in the Greater Panathenaia; this insult is cited as the cause of her brother’s later assassination of the tyrant Hipparchos which hastened the fall from power of the

Peisistratid Pisistratus or Peisistratus ( grc-gre, Πεισίστρατος ; 600 – 527 BC) was a politician in ancient Athens, ruling as tyrant in the late 560s, the early 550s and from 546 BC until his death. His unification of Attica, the triangular ...

family.Aristotle ''Ath. Pol.'' 18.BM Lavelle ''The Nature of Hipparchos' Insult to Harmondios'', AJP107, 1986, pp. 318–31. The cult practice of bearing the basket in a sacrificial procession may date back to the

Minoan The Minoan civilization was a Bronze Age Aegean civilization on the island of Crete and other Aegean Islands, whose earliest beginnings were from 3500BC, with the complex urban civilization beginning around 2000BC, and then declining from 1450B ...

period; however, the Athenian usage seems to belong to the beginnings of the Panathenaia. The role is also referred to in myth with the abduction of Oreithyia by Boreas. A girl who acted as kanephoros would have advertised the central place of her family in Athenian society, and her own availability for a dynastic marriage. The depiction of the kanephoros in art presents an interesting problem. Unlike the

ephebos ''Ephebos'' (ἔφηβος) (often in the plural ''epheboi''), also anglicised as ''ephebe'' (plural: ''ephebes'') or archaically ''ephebus'' (plural: ''ephebi''), is a Greek term for a male adolescent, or for a social status reserved for that ...

there are few representations of such girls, possibly because of the restriction on mentioning the name of honourable women in ancient Greek society. Excluding the

Parthenon The Parthenon (; grc, Παρθενών, , ; ell, Παρθενώνας, , ) is a former temple on the Athenian Acropolis, Greece, that was dedicated to the goddess Athena during the fifth century BC. Its decorative sculptures are considere ...

there are only some 44 images of girls and karoun in the period 550 to 330 BCE. Otherwise she must be identified by her dress since while serving her office the kanephoros wore a distinctive full-length mantle, for example in the kylix by Makron, Toledo, Ohio 1972.55. On the

Parthenon Frieze The Parthenon frieze is the high-relief Pentelic marble sculpture created to adorn the upper part of the Parthenon’s naos. It was sculpted between c. 443 and 437 BC, most likely under the direction of Pheidias. Of the 160 meters (524 ft) ...

none of the maidens (who may be identified by their long hair) are depicted carrying the ''kanoun'' and all of them wear the festival mantle, however Linda Jones Roccos suggests that the maidens wearing both peplos and mantle implies they are kanephoroi, which would be consistent with the evidence of contemporary vase painting and wedding iconography.L. J. Roccos, ''The Kanephoros and her Festival Mantle in Greek Art'' 1995, pp. 654–59. This would solve the problem of the curious absence of the basket bearers from the processional frieze. The kanephoros was not exclusive to the Panathenaia or to Athens, she may be found at a number of festival across the Greek world, including: the Country Dionysia of Attica; Mother of the Gods in Athens, and Apollo Pythais, Artemis Brauronia, Asklepios; Demeter and Isis at Eleusis; Zeus Disoterien in Piraeus; Zeus Basileus in Lebadeia; Argive Hera; Xphrodite; Hermes at Salamis; Hekate on Delos; Sarapis and Isis; Herakles; Heros Iatros; Neoptolemos. The ruler cult of the Ptolemaic kingdom included a kanephoros of the deified queen

Arsinoe II Arsinoë II ( grc-koi, Ἀρσινόη, 316 BC – unknown date between July 270 and 260 BC) was a Ptolemaic queen and co-regent of the Ptolemaic Kingdom of ancient Egypt. She was given the Egyptian title "King of Upper and Lower Egypt", making ...

References

Sources

*Brulé, Pierre (translated by Antonia Nevill). ''Women of Ancient Greece''. Edinburgh University Press, 2003, , 2003. *Dillon, Matthew. ''Girls and Women in Classical Greek Religion''. Routledge, 2003, . *Goff, Barbara E. ''Citizen Bacchae: Women’s Ritual Practice in Ancient Greece''. University of California Press, 2004, {{ISBN, 0-520-23998-9. *Roccos, Linda Jones. "The Kanephoros and her Festival Mantle in Greek Art", ''American Journal of Archaeology'', Vol. 99, No. 4, October 1995, pp. 641–666. Ancient Greek religion Ancient Greek culture Ancient Greek priestesses

See also

References

Sources