Kānāwai Māmalahoe
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''Kānāwai Māmalahoe'', or Law of the Splintered Paddle (also translated Law of the Splintered Oar), is a precept in Hawaiian law, originating with King Kamehameha I in 1797. The law, "Let every elderly person, woman and child lie by the roadside in safety," is enshrined in the state constitution
Article 9, Section 10
and has become a model for modern human rights law regarding the treatment of civilians and other non-combatants during times of war. The law was created as a result of an incident when Kamehameha was on a military expedition in Puna. His party encountered a group of commoners on a beach. While chasing two fishermen who had stayed behind to cover the retreat of a man carrying a child, Kamehameha's leg was caught in the reef. One of the fisherman, Kaleleiki, hit him mightily on the head with a paddle in defense, which broke into pieces. Kamehameha could have been killed at that point, but the fisherman spared him. Years later, the same fisherman was brought before Kamehameha. Instead of ordering for him to be killed, Kamehameha ruled that the fisherman had only been protecting his land and family, and so the Law of the Splintered Paddle was declared.


Text

; The complete original 1797 law in Hawaiian ; English translation:


Cultural context

''Kānāwai Māmalahoe'' was not a completely new invention of Kamehameha I, but rather an articulation of concepts regarding governmental legitimacy that had been held in Hawaiʻi for many prior generations. Countless stories abound in
Hawaiian folklore Folklore in Hawaii in modern times is a mixture of various aspects of Hawaiian mythology and various urban legends that have been passed on regarding various places in the Hawaiian islands. The following is a partial list of some of these legends. ...
of the removal of chiefs – generally, but not always, through popular execution – as a result of mistreatment of the common people, who have traditionally been intolerant of bad government. Both a shrewd politician and leader, as well as a skilled warrior, Kamehameha used these concepts to turn what could have been a point of major popular criticism to his political advantage, while protecting the human rights of his people for future generations.


Modern relevance and controversy

''Kānāwai Māmalahoe'' has been applied to Hawaiian rights, elder law, children's rights,
homeless Homelessness or houselessness – also known as a state of being unhoused or unsheltered – is the condition of lacking stable, safe, and adequate housing. People can be categorized as homeless if they are: * living on the streets, also kn ...
advocacy, and bicyclist safety. It also appears as a symbol of crossed paddles in the center of the badge of the Honolulu Police Department. Since 1955, the Chamber of Commerce of Hawaii has inducted local and national figures into the "Order of the Splintered Paddle" to recognize contributions to community welfare. The first recipient was President Dwight D. Eisenhower. It is an unofficial symbol of the
William S. Richardson School of Law The William S. Richardson School of Law is the professional graduate law school of the University of Hawaii at Manoa. Located in Honolulu, Hawaii, the school is named after its patriarch, former Hawaii State Supreme Court Chief Justice William S. ...
, reflecting its ethos for legal education. As such, particularly in consideration of the human rights concerns of the
Hawaiian sovereignty movement The Hawaiian sovereignty movement ( haw, ke ea Hawaiʻi), is a grassroots political and cultural campaign to re-establish an autonomous or independent nation or kingdom of Hawaii due to desire for sovereignty, self-determination, and self-gove ...
(in which the annexation and establishment of the State of Hawaii is generally viewed as illegal because it was accomplished through legislation instead of a separate treaty), ''Kānāwai Māmalahoe'' has been the subject of extended controversy. Issues surround the use of the law of Kamehameha I in the state's constitution and the treatment of homeless persons, especially those of native descent, many of whom reside upon ancestral lands that have been converted to public use or private property under State law. ''The Honolulu Star-Advertiser'' published an editorial discussing modern-day application of the Law of the Splintered Paddle to contemporary homeless populations living in Hawaii. The editorial advocated for support of House Bill 1889 introduced in the Hawaii legislature in 2014 and recognized a homeless persons' bill of rights.


References

{{DEFAULTSORT:Kanawai Mamalahoe Hawaii law 1797 in Hawaii Hawaii culture Human rights in the United States