Kusanagi-no-Tsurugi

is a legendary Japanese sword and one of three Imperial Regalia of Japan. It was originally called , but its name was later changed to the more popular ("Grass-Cutting Sword"). In folklore, the sword represents the virtue of valor.

Legends

The history of the extends into legend. According to , the god Susanoo encountered a grieving family of ("gods of the land") headed by in Izumo Province. When Susanoo inquired of Ashinazuchi, he told him that his family was being terrorized by the fearsome Yamata no Orochi, an eight-headed serpent of Koshi, who had consumed seven of the family's eight daughters and that the creature was coming for his final daughter, . Susanoo investigated the creature, and after an abortive encounter he returned with a plan to defeat it. In return, he asked for Kushinada-hime's hand in marriage, which was agreed. Transforming her temporarily into a comb (one interpreter reads this section as "using a comb he turns into asquerades asKushinada-hime") to have her company during battle, he detailed his plan into steps.

He instructed that eight vats of (rice wine) be prepared and put on individual platforms positioned behind a fence with eight gates. The monster took the bait and put one of its heads through each gate. With this distraction, Susanoo attacked and slew the beast (with his sword ), chopping off each head and then proceeded to do the same to the tails. In the fourth tail, he discovered a great sword inside the body of the serpent which he called . He presented the sword to the goddess Amaterasu to settle an old grievance.

Generations later, during the reign of the 12th Emperor Keikō, was given to the great warrior, Yamato Takeru, as part of a pair of gifts given by his aunt, Yamatohime-no-mikoto, the Shrine Maiden of Ise Shrine, to protect her nephew in times of peril.

These gifts came in handy when Yamato Takeru was lured onto an open grassland during a hunting expedition by a treacherous warlord. The lord had fiery arrows loosed to ignite the grass and trap Yamato Takeru in the field so that he would burn to death. He also killed the warrior's horse to prevent his escape. Desperately, Yamato Takeru used the to cut back the grass and remove fuel from the fire, but in doing so, he discovered that the sword enabled him to control the wind and cause it to move in the direction of his swing. Taking advantage of this magic, Yamato Takeru used his other gift, fire strikers, to enlarge the fire in the direction of the lord and his men, and he used the winds controlled by the sword to sweep the blaze toward them. In triumph, Yamato Takeru renamed the sword ("Grass-Cutting Sword") to commemorate his narrow escape and victory. Eventually, Yamato Takeru married and later fell in battle against a monster, after ignoring his wife's advice to take the sword with him.

Folklore

Although the sword is mentioned in the , this book is a collection of Japanese myths and is not considered a historical document. The first reliable historical mention of the sword is in the . Although the also contains mythological stories that are not considered reliable history, it records some events that were contemporary or nearly contemporary to its writing, and these sections of the book are considered historical. In the , the Kusanagi was removed from the Imperial palace in 688, and moved to Atsuta Shrine after the sword was blamed for causing Emperor Tenmu to fall ill. Along with the jewel () and the mirror (), it is one of the three Imperial Regalia of Japan, the sword representing the virtue of valor.

is allegedly kept at Atsuta Shrine but is not available for public display. During the Edo period, while performing various repairs and upkeep at Atsuta Shrine, including replacement of the outer wooden box housing the sword, the Shinto priest Matsuoka Masanao claimed to have been one of several priests to have seen the sword. Per his account, "a stone box was inside a wooden box of length , with red clay stuffed into the gap between them. Inside the stone box was a hollowed log of a camphor tree, acting as another box, with an interior lined with gold. Above that was placed a sword. Red clay was also stuffed between the stone box and the camphor tree box. The sword was about long. Its blade resembled a calamus leaf. The middle of the sword had a thickness from the grip about with an appearance like a fish spine. The sword was fashioned in a white metallic color, and well maintained." After witnessing the sword, the grand priest was banished and the other priests, except for Matsuoka, died from strange diseases. The above account therefore comes from the only survivor, Matsuoka.First appears in from around 1725, written by Tamaki Masahide, a Shinto priest of Umenomiya Shrine. This text is then mentioned in the , published 1898, written by Kurita Hiroshi. Kokugakuin. http://kindai.ndl.go.jp/info:ndljp/pid/815487

In ''The Tale of the Heike'', a collection of oral stories transcribed in 1371, the sword is lost at sea after the defeat of the Heike in the Battle of Dan-no-ura, a naval battle that ended in the defeat of the Heike clan forces and the child Emperor Antoku at the hands of Minamoto no Yoshitsune. In the tale, upon hearing of the Navy's defeat, the Emperor's grandmother, Taira no Tokiko, led the Emperor and his entourage to commit suicide by drowning in the waters of the strait, taking with her two of the three Imperial Regalia: the sacred jewel and the sword Kusanagi. The sacred mirror was recovered in extremis when one of the ladies-in-waiting was about to jump with it into the sea. Although the sacred jewel is said to have been found in its casket floating on the waves, was lost forever. Although written about historical events, ''The Tale of the Heike'' is a collection of epic poetry passed down orally and written down nearly 200 years after the actual events, so it has questionable reliability as a historical document.

Another story holds that the sword was reportedly stolen again in the sixth century by a monk from Silla. However, his ship allegedly sank at sea, allowing the sword to wash ashore at Ise, where it was recovered by Shinto priests.

Current status

Because no one is allowed to see the sword due to its divinity and Shinto tradition, the exact shape and condition of the sword has not been confirmed. The most recent appearance of the sword was in 2019 when Emperor Naruhito ascended the throne; the sword (as well as the jewel Yasakani no Magatama, the Emperor's privy seal and the State Seal) were shrouded in packages.

Shinsuke Takenaka at the Institute of Moralogy said the 12th century version of the sword may itself have been a copy and that a duplicate of the 12th century copy is kept at the palace and used for coronations.

Other emperors' swords

The sword is always hidden because of its divinity, and it is put in a box and put up by the chamberlain at the time of the enthronement ceremony. However, the Japanese sword held up by the emperor's chamberlain, which can be seen at various imperial ceremonies, is always close to the emperor as an amulet, and is called . has changed over time; at present, two made by swordsmiths Nagamitsu and Yukihira in the Kamakura period play the role.儀式で天皇陛下のお側に登場する太刀はもちろん神器ではなく、平安以来の天皇の守り刀「昼御座御剣（ひのおましのごけん）」
Tadamoto Hachijō. November 8, 2019 Apart from these swords, the Imperial Family owns many swords, which are managed by the Imperial Household Agency. For example, one of the , is owned by the Imperial Family.

The sword of the Crown Prince of Japan

The Japanese crown prince has inherited two , or , and . While the sword is forbidden to be seen because of its divinity and is always kept in a box, the Crown Prince's sword is worn by the Crown Prince with the traditional costume at an official ceremony of the Imperial Household.

The sword is the most important sword owned by the Crown Prince, given by the Emperor as proof of the official Crown Prince after the ceremony of his inauguration. Its origin is that it was given by Emperor Uda when Emperor Daigo became Crown Prince in 893, and the present, the sword is the second generation, made in the late Heian period. The sword is a made by Yukihira, a swordsmith in the Kamakura period, and the Crown Prince inherits it from the Emperor before his inauguration ceremony and wears it in various Imperial events except for the festival. This Yukihira sword is different from the Emperor's .

See also

* Japanese sword

References

* In ''Nenrin-Jahresringe: Festgabe für Hans A. Dettmer.'' Ed. Klaus Müller. Wiesbaden: Harrassowitz, 1992. 58��170.

{{Shinto shrine

Ancient swords of Japan
Individual Japanese swords
Mythological swords
Regalia
Japanese mythology