Kulmus

''Ktav Stam'' () is the specific Jewish traditional writing with which holy scrolls (), tefillin and mezuzot are written. ''Stam'' is a Hebrew acronym denoting these writings, as indicated by the gershayim () punctuation mark. One who writes such articles is called a . The writing is done by means of a feather, and ink (known as ) onto special parchment called '' klaf''. There exist two primary traditions in respect to the formation of the letters, ''Ktav HaAshkenazi'' and ''Ktav HaSefardi'', however the differences between them are slight.

Parchment

Klaf is the material on which a ''sofer'' writes certain Jewish liturgical and ritual documents, the kosher form of parchment or vellum. The writing material can be made of the specially prepared skin of a kosher animal – goat, cattle, or deer. The hide can consist of:
* '' Gevil'' (), the full, un-split hide;
* '' Klaf'' (), the outer, hairy layer; or
* '' Duchsustus'' ()

Only ''gevil'' and ''klaf'' can be used for holy writings. ''Duchsustus'' is not permitted. However, ''duchsustus'' is used for writing a mezuzah.

Writing device (''kulmus'')

The () is the feather or reed used for the writing. The original source of the word stems from the Greek () The feathers need to be obtained from a large bird and today the feathers of turkeys are most often used for this purpose. There is some debate however, as to whether feathers must be obtained from a kosher bird species or not.

Ink (''deyo'')

The special ink prepared for the writing is called (). Maimonides wrote that the ''d'yo'' is prepared in the following way:

One collects the soot of oils, of tar, of wax, or the like, and kneads it together with sap from a tree and a drop of honey. It is moistened extensively, crushed until it is formed into flat cakes, dried, and then stored. When one desires to write with it, one soaks it in gallnut juice or the like and writes with it. Thus, if one attempts to rub it out, he would be able to. This is the ink with which it is most preferable to write scrolls, tefillin, and mezuzot. If however one wrote any of the three with gallnut juice or vitriol, which remains without being rubbed out, it is acceptable. Mishneh Torah
Laws of Tefillin 1:4
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Sirtut

() are straight lines that the ''sofer'' must, by Torah law, etch into the ''klaf''. The obligation primarily pertains to Sifrei Torah, Mezuza, and Meggila, however there are those who are similarly accustomed to placing ''sirtut'' on the '' Arba Parshiyot'' for ''tefillin''. This helps the ''sofer'' write in neat straight lines.

Spiritual attitude (''ktiva lishma'')

Every aspect of the process must be done ''lishma'' (), which is to say for its own sake with pure motives. The ''sofer'' must also be particularly concentrated upon the writing of any of the Divine Names. At many junctures in the process he is obligated to verbalize the fact that he is performing his action ''lishma''.

Form of the letters

The '' K'tav Ashuri'' is the only permissible Hebrew script, however over the centuries in Exile some minor variations have developed. The two primary traditions are ''Ktav HaAshkenazi'' and ''Ktav HaSefardi''.

''Ktav Ashkenazi'' is split into two categories:
* Ktav Bet Yosef – which is the standard Ashkenaz tradition.
* Ktav HaAri – which is the Hasidic tradition.

''Ktav Sefardi'' (also known as ''Vellish'') – is the standard utilized by Mizrahi Jews, and Yemenite Jews.

Serifs (''tagin'')

(or ; Hebrew and Aramaic: , , ; also Hebrew: , , , ) are the distinct crown-like serifs affixed atop the letters. If the are absent, the writing is not invalidated. According to Rabbi Akiva in the Talmud, not only can one learn something from every letter in the Torah, but one can also learn something from the placement of the . On the letters there are three , on the letters there is one , and on the letters there are none.

Errors

Some errors are inevitable in the course of production. If the error involves a word other than a Divine Name, the mistaken letter may be removed from the scroll by scraping the letter off the scroll with a sharp object. If the Divine Name is written in error, the entire page, if written in a Torah, must be cut from the scroll and a new page added, and the page written anew from the beginning. The new page is sewn into the scroll to maintain continuity of the document. The old page is treated with appropriate respect, and is either buried, or stored away with respect rather than otherwise destroyed or discarded. In ''tefillin'' and ''mezuzot'' all the letters, the words and the '' parashot'' are required to be written in the order they appear in the Torah. Within any of the ''parashot'' if an error or an invalidated letter is discovered, or a missing letter was discovered after the completion of the writing, the rest of the document must be erased from the end all the way back to the error, to fix it, and write it anew.

See also

* Sifrei Torah production
* Yad

References

External links

Keset HaSofer in Hebrew

Keset HaSofer in English

Information on how to be sofer, diaries and sources

{{Authority control

Jewish law and rituals
Hebrew calligraphy
Hebrew words and phrases in Jewish law