Kobi Kambon
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Kobi Kazembe Kambon (a.k.a. Joseph A. Baldwin; November 29, 1943 - December 31, 2018) was a black educator and psychologist. His research has been particularly influential in areas relating to African (Black) Psychology, cultural survival in the face of cultural oppression, and mental health. A former National President of the
Association of Black Psychologists The Association of Black Psychologists (ABPsi) is a professional association of African American psychologists founded in 1968 in San Francisco, with regional chapters throughout the United States. It publishes the '' Journal of Black Psychology' ...
(ABPsi), Kambon published over 60 scholarly articles, and wrote five books, including two textbooks that are frequently used in Psychology and Black Studies courses across the country. In many of his published works, Kambon took an Afrocentric approach to the study of African Americans, suggesting that while Black personalities are biogenetic in origin, they are still subject to environmental variables that, when alien (not African), can serve to inhibit and interfere with normal development of the Black personality. He developed various tools, including the African Self-Consciousness Scale (ASCS), The Worldviews Scale (WVS), and the Cultural Misorientation Scale (CMS), in order to measure personality, mental health, and social variables that relate to and may characterize the Black experience in the context of Western culture. Kambon retired from his position as department chair and professor in the Psychology Department at
Florida A&M University Florida Agricultural and Mechanical University (FAMU), commonly known as Florida A&M, is a public historically black land-grant university in Tallahassee, Florida. Founded in 1887, It is the third largest historically black university in the U ...
in 2014 following a 30-year career at the institution.


Early life

Kobi Kazembe Kambon (a.k.a. Joseph A. Baldwin) was born in
Jasper, Alabama Jasper is a city in and the county seat of Walker County, Alabama, United States. Its population was 14,352 as of the 2010 census. Named in honor of Sergeant William Jasper, an American Revolutionary War hero, Jasper was settled around 1815 and ...
, November 29, 1943. His mother, Mable E. Guyton- Baldwin was a schoolteacher and community-civic leader who died in 1996 at the age of 92. His father, Andrew Baldwin Sr., was first a coal miner and then a Baptist minister who died in 1969 at the age of 76. Kambon was the 9th of 10 children, with four sisters and five brothers. Kambon attended
DePaul University DePaul University is a private university, private, Catholic higher education, Catholic research university in Chicago, Illinois. Founded by the Congregation of the Mission, Vincentians in 1898, the university takes its name from the 17th-centu ...
in Chicago in 1969, where he received his bachelor's degree in psychology. He later acquired a Master of Arts degree in personality-abnormal psychology from
Roosevelt University Roosevelt University is a private university with campuses in Chicago and Schaumburg, Illinois. Founded in 1945, the university was named in honor of United States President Franklin Delano Roosevelt and First Lady Eleanor Roosevelt. The unive ...
(1971), and a Ph.D. in personality and social psychology from the
University of Colorado The University of Colorado (CU) is a system of public universities in Colorado. It consists of four institutions: University of Colorado Boulder, University of Colorado Colorado Springs, University of Colorado Denver, and the University of Co ...
in Boulder (1975).


Academic career

During his 30-year career at Florida A&M, Kambon held the role of department chair from 1985 to 1997, and also served as Coordinator of the Community Psychology Graduate Program. Kambon's emphasis on Afrocentric views shifted the Psychology Department as a whole towards a more African centered perspective, and Kambon is credited with inspiring a dramatic increase in Psychology graduates of African descent from Florida A&M, making it one of the highest producing departments in the country in that respect. Kambon wrote, developed and contributed to over 60 scholarly publications, including five books. He was the author of two text books, titled African/Black Psychology in the American Context (1998) and The African Personality in America (1992), that have been used and praised by scholars and students at institutions across the country. Kambon also developed various instruments and measures to assess Black personality and mental health variables.


Major contributions


African (Black) psychology: issues and synthesis

In his article ''African (Black) Psychology: Issues and Synthesis'', Kobi Kambon provided a general overview of his Africentric approach to studying the psychology of Black Americans. He argued that while most Black psychologists recognize the need for a Black psychology, some fail to consider that it might be an undertaking that is entirely separable from Western Psychology. Kambon suggested that to study Black psychology as contained within Western Psychology is to ignore African cultural and philosophical antecedents, thereby framing modern Black psychology as a set of mere reactions to Western culture and oppression. Kambon called much of this work "Western psychology in blackface", referring to the psychologists involved as conceptually incarcerated thinkers, stuck within a Eurocentric framework of psychology. Kambon insisted that it is reasonable to conceptualize an African (Black) Psychology as existing independently of Western Psychology based on the fact that African cultures existed, and even preceded Western cultures. Race, he argued, "constitutes the principal binding condition underlying the evolution of definitional systems which in their most basic fundamental nature have a 'racial component'." Thus, African psychologies initially evolved within African definitional systems. A problem emerges, however, when an alien definitional system, or worldview, is foisted upon a people for whom the worldview was not designed, and within which they are negatively viewed. This, Kambon argued, is the context in which Black individuals are expected to exist and thrive, despite the fact that a European reality structure is a definitional system that does not give legitimacy to African social realities. Given this cultural and psychological "incarceration", Kambon advocated for a Black psychology that allows African Americans to consciously resist European reality structures in favor of an African worldview that affirms their existence, thereby restoring what Kambon called "Africanity" to its centrality in the Natural Order.


Mental health of African Americans

In much of his work, Kobi Kambon evaluated African American mental health issues in terms of an Africentric approach to African (Black) psychology. In his article ''African Self Consciousness and the Mental Health of African Americans'' he touched on the prevalence of mental health disorders in African American populations, and suggested that Western oppressive forces are extremely potent in their effects on African American psychology.


Legacy

Kobi Kambon influenced the field of African (Black) psychology, contributing to conversations about how a Black psychology should be defined and studied in relation to White psychology and culture. Straying from what Jackson (1979) terms the reactive and inventive approaches to a study of Black people, Kambon chose to focus solely on the psychology of African Americans as something uniquely African, and therefore functionally independent from White Psychology. This framework empowers people of African descent to seek out and embrace African cultural histories and worldviews, which fundamentally oppose European worldviews and their associated psychologies, according to Kambon. Kambon's position on these issues was profound, in that it completely challenges the theoretical underpinnings of Western psychology, and calls into question its ability to say anything meaningful or useful about African (Black) psychology. An appreciation of Kambon's arguments therefore points to a research approach that is entirely different from that taken up by Western Psychologists. Kambon has centered his research on this approach, and Black psychologists around the country have certainly been influenced by his Africentric model as well.


Other scholarly works

* * * * Baldwin, J. A., & Hopkins, R. (1990). African-American and European-American cultural differences as assessed by the worldviews paradigm: An empirical analysis. The Western Journal of Black Studies. * * Baldwin, J. A. (1980). The psychology of oppression. Contemporary black thought, 95–110. * Bell, Y. R., Bouie, C. L., & Baldwin, J. A. (1990). Afrocentric cultural consciousness and African-American male-female relationships. Journal of Black Studies, 162–189. * Baldwin, J. A., Brown, R., & Hopkins, R. (1991). The black self-hatred paradigm revisited: An Africentric analysis. * Jamison, D. (2016). Kobi K.K. Kambon (Joseph A. Baldwin): Portrait of an African-centered psychologist. http://journals.sagepub.com/doi/abs/10.1177/0021934716653354


References

{{DEFAULTSORT:Kambon, Kobi 1943 births 2018 deaths 21st-century American psychologists DePaul University alumni Florida A&M University faculty Roosevelt University alumni University of Colorado alumni